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Q3793873 Inglês

Read the text to answer the question. 



   The archetype of the classic witch is a cornerstone of global folklore and fiction, often depicted as a formidable and sinister antagonist. These figures are deeply embedded in collective storytelling, usually characterized by their malevolent intentions towards protagonists, especially innocent children or virtuous heroes. Their narrative role is fundamentally to embody the forces of darkness, chaos, or forbidden knowledge, creating a clear moral contrast and a formidable obstacle for the main characters to overcome. From European fairy tales to modern pop culture, the classic witch serves as a powerful symbol of fear and the supernatural.


    Physically, the traditional witch is frequently described as an old, haggard woman with exaggeratedly ugly features, which visually symbolizes her inner corruption and alienation from societal norms. Common traits include a long, hooked nose, warts, disheveled gray hair, and crooked fingers. She is typically clothed in dark, ragged robes and a pointed, wide-brimmed hat, an image popularized and solidified by Western media. This distinct and fearsome appearance is designed to evoke immediate unease and signal her dangerous nature to the audience.


   The classic witch's power is intrinsically linked to specific magical tools and practices. The bubbling cauldron is her quintessential instrument, used for brewing potent potions, casting spells, and concocting mysterious elixirs. Her magic often involves ancient books ofspells, enchanted mirrors that show more than mere reflections, and the command over supernatural familiars like black cats, crows, or toads. These elements are not just props; they are extensions of her will and the sources of her power, which she uses to curse, transform, or deceive those who cross her path.


This archetype finds vivid expression in some of the most famous villains of literature and film. The Wicked Witch of the West from The Wizard of Oz menaces Dorothy with her command over flying monkeys and her thirst for revenge. The Evil Queen from Snow White, obsessed with being the "fairest of them all," uses a poisoned apple in her deadly scheme. Similarly, Maleficent from Sleeping Beauty is a figure of pure vengeance, cursing an infant princess to a sleep-like death. Beyond Anglo-American tales, other cultures have their own versions, such as Brazil's Cuca, a child-eating alligator-witch from Sítio do Picapau Amarelo.


   However, the portrayal of the witch is not monolithic and has evolved to include more nuanced or comedic figures. In the Mexican sitcom El Chavo del Ocho, Doña Clotilde, nicknamed "La Bruja del 71," is a neighborhood eccentric whose witch persona is more a source of gossip and lighthearted fear than genuine evil. Furthermore, modern narratives like the film Hocus Pocus present the Sanderson sisters as a blend of the classic tropes—complete with spell books and a thirst for youth—but with a comedic and less terrifying demeanor, showcasing the adaptability and enduring fascination with this iconic character type. 

Considering the last paragraph, what is the most accurate critical inference about the evolution of the witch figure in modern narratives?
Alternativas
Q3793872 Inglês

Read the text to answer the question. 



   The archetype of the classic witch is a cornerstone of global folklore and fiction, often depicted as a formidable and sinister antagonist. These figures are deeply embedded in collective storytelling, usually characterized by their malevolent intentions towards protagonists, especially innocent children or virtuous heroes. Their narrative role is fundamentally to embody the forces of darkness, chaos, or forbidden knowledge, creating a clear moral contrast and a formidable obstacle for the main characters to overcome. From European fairy tales to modern pop culture, the classic witch serves as a powerful symbol of fear and the supernatural.


    Physically, the traditional witch is frequently described as an old, haggard woman with exaggeratedly ugly features, which visually symbolizes her inner corruption and alienation from societal norms. Common traits include a long, hooked nose, warts, disheveled gray hair, and crooked fingers. She is typically clothed in dark, ragged robes and a pointed, wide-brimmed hat, an image popularized and solidified by Western media. This distinct and fearsome appearance is designed to evoke immediate unease and signal her dangerous nature to the audience.


   The classic witch's power is intrinsically linked to specific magical tools and practices. The bubbling cauldron is her quintessential instrument, used for brewing potent potions, casting spells, and concocting mysterious elixirs. Her magic often involves ancient books ofspells, enchanted mirrors that show more than mere reflections, and the command over supernatural familiars like black cats, crows, or toads. These elements are not just props; they are extensions of her will and the sources of her power, which she uses to curse, transform, or deceive those who cross her path.


This archetype finds vivid expression in some of the most famous villains of literature and film. The Wicked Witch of the West from The Wizard of Oz menaces Dorothy with her command over flying monkeys and her thirst for revenge. The Evil Queen from Snow White, obsessed with being the "fairest of them all," uses a poisoned apple in her deadly scheme. Similarly, Maleficent from Sleeping Beauty is a figure of pure vengeance, cursing an infant princess to a sleep-like death. Beyond Anglo-American tales, other cultures have their own versions, such as Brazil's Cuca, a child-eating alligator-witch from Sítio do Picapau Amarelo.


   However, the portrayal of the witch is not monolithic and has evolved to include more nuanced or comedic figures. In the Mexican sitcom El Chavo del Ocho, Doña Clotilde, nicknamed "La Bruja del 71," is a neighborhood eccentric whose witch persona is more a source of gossip and lighthearted fear than genuine evil. Furthermore, modern narratives like the film Hocus Pocus present the Sanderson sisters as a blend of the classic tropes—complete with spell books and a thirst for youth—but with a comedic and less terrifying demeanor, showcasing the adaptability and enduring fascination with this iconic character type. 

According to the text, the classic witch, as an archetype in stories, primarily functions as:
Alternativas
Q3793871 Inglês

Read the text to answer the question. 



   The archetype of the classic witch is a cornerstone of global folklore and fiction, often depicted as a formidable and sinister antagonist. These figures are deeply embedded in collective storytelling, usually characterized by their malevolent intentions towards protagonists, especially innocent children or virtuous heroes. Their narrative role is fundamentally to embody the forces of darkness, chaos, or forbidden knowledge, creating a clear moral contrast and a formidable obstacle for the main characters to overcome. From European fairy tales to modern pop culture, the classic witch serves as a powerful symbol of fear and the supernatural.


    Physically, the traditional witch is frequently described as an old, haggard woman with exaggeratedly ugly features, which visually symbolizes her inner corruption and alienation from societal norms. Common traits include a long, hooked nose, warts, disheveled gray hair, and crooked fingers. She is typically clothed in dark, ragged robes and a pointed, wide-brimmed hat, an image popularized and solidified by Western media. This distinct and fearsome appearance is designed to evoke immediate unease and signal her dangerous nature to the audience.


   The classic witch's power is intrinsically linked to specific magical tools and practices. The bubbling cauldron is her quintessential instrument, used for brewing potent potions, casting spells, and concocting mysterious elixirs. Her magic often involves ancient books ofspells, enchanted mirrors that show more than mere reflections, and the command over supernatural familiars like black cats, crows, or toads. These elements are not just props; they are extensions of her will and the sources of her power, which she uses to curse, transform, or deceive those who cross her path.


This archetype finds vivid expression in some of the most famous villains of literature and film. The Wicked Witch of the West from The Wizard of Oz menaces Dorothy with her command over flying monkeys and her thirst for revenge. The Evil Queen from Snow White, obsessed with being the "fairest of them all," uses a poisoned apple in her deadly scheme. Similarly, Maleficent from Sleeping Beauty is a figure of pure vengeance, cursing an infant princess to a sleep-like death. Beyond Anglo-American tales, other cultures have their own versions, such as Brazil's Cuca, a child-eating alligator-witch from Sítio do Picapau Amarelo.


   However, the portrayal of the witch is not monolithic and has evolved to include more nuanced or comedic figures. In the Mexican sitcom El Chavo del Ocho, Doña Clotilde, nicknamed "La Bruja del 71," is a neighborhood eccentric whose witch persona is more a source of gossip and lighthearted fear than genuine evil. Furthermore, modern narratives like the film Hocus Pocus present the Sanderson sisters as a blend of the classic tropes—complete with spell books and a thirst for youth—but with a comedic and less terrifying demeanor, showcasing the adaptability and enduring fascination with this iconic character type. 

The text is structured to guide the reader from a general definition of an archetype to specific examples and, finally, to a counterpoint regarding modern adaptations. Based on the reading of the last paragraph, specifically regarding the characters "Doña Clotilde" and the "Sanderson sisters," it is correct to infer that the author’s main argument concerning the evolution of the witch figure is that:
Alternativas
Q3793870 Inglês

Read the text to answer the question. 



   The archetype of the classic witch is a cornerstone of global folklore and fiction, often depicted as a formidable and sinister antagonist. These figures are deeply embedded in collective storytelling, usually characterized by their malevolent intentions towards protagonists, especially innocent children or virtuous heroes. Their narrative role is fundamentally to embody the forces of darkness, chaos, or forbidden knowledge, creating a clear moral contrast and a formidable obstacle for the main characters to overcome. From European fairy tales to modern pop culture, the classic witch serves as a powerful symbol of fear and the supernatural.


    Physically, the traditional witch is frequently described as an old, haggard woman with exaggeratedly ugly features, which visually symbolizes her inner corruption and alienation from societal norms. Common traits include a long, hooked nose, warts, disheveled gray hair, and crooked fingers. She is typically clothed in dark, ragged robes and a pointed, wide-brimmed hat, an image popularized and solidified by Western media. This distinct and fearsome appearance is designed to evoke immediate unease and signal her dangerous nature to the audience.


   The classic witch's power is intrinsically linked to specific magical tools and practices. The bubbling cauldron is her quintessential instrument, used for brewing potent potions, casting spells, and concocting mysterious elixirs. Her magic often involves ancient books ofspells, enchanted mirrors that show more than mere reflections, and the command over supernatural familiars like black cats, crows, or toads. These elements are not just props; they are extensions of her will and the sources of her power, which she uses to curse, transform, or deceive those who cross her path.


This archetype finds vivid expression in some of the most famous villains of literature and film. The Wicked Witch of the West from The Wizard of Oz menaces Dorothy with her command over flying monkeys and her thirst for revenge. The Evil Queen from Snow White, obsessed with being the "fairest of them all," uses a poisoned apple in her deadly scheme. Similarly, Maleficent from Sleeping Beauty is a figure of pure vengeance, cursing an infant princess to a sleep-like death. Beyond Anglo-American tales, other cultures have their own versions, such as Brazil's Cuca, a child-eating alligator-witch from Sítio do Picapau Amarelo.


   However, the portrayal of the witch is not monolithic and has evolved to include more nuanced or comedic figures. In the Mexican sitcom El Chavo del Ocho, Doña Clotilde, nicknamed "La Bruja del 71," is a neighborhood eccentric whose witch persona is more a source of gossip and lighthearted fear than genuine evil. Furthermore, modern narratives like the film Hocus Pocus present the Sanderson sisters as a blend of the classic tropes—complete with spell books and a thirst for youth—but with a comedic and less terrifying demeanor, showcasing the adaptability and enduring fascination with this iconic character type. 

In the third paragraph, the author employs specific lexical choices to establish the relationship between the witch and her tools. When describing the bubbling cauldron as the witch's "quintessential instrument," the author uses this adjective to discursively emphasize that the cauldron is: 
Alternativas
Q3793419 Pedagogia
Assinale a alternativa cujos elementos preenchem corretamente as lacunas abaixo, em relação à teoria do desenvolvimento cognitivo de Jean Piaget:

“O desenvolvimento da linguagem pela criança ocorre como                do desenvolvimento cognitivo, surgindo gradualmente a partir das ações                e das interações com o meio, evoluindo conforme a criança constrói estruturas mentais mais                que lhe permitem usar símbolos.”
Alternativas
Q3793418 Português
Assinale a alternativa que completa corretamente o trecho abaixo:

“Como manifestação presente à experiência vital, a curiosidade humana vem sendo histórica e socialmente construída e reconstruída. Precisamente porque a promoção da ingenuidade para a criticidade não se dá automaticamente, umas das tarefas precípuas da prática educativoprogressista é exatamente o desenvolvimento da curiosidade               .” (FREIRE, Paulo. Pedagogia da autonomia.)
Alternativas
Q3793417 Pedagogia
Teóricos da educação contemporânea fundamentam suas críticas em oposição à educação “bancária”, sendo esta caracterizada como:
Alternativas
Q3793416 Pedagogia
Imagem associada para resolução da questão

CAZO. Dificuldade de leitura. Disponível em <https://blogdoaftm.com.br/charge-dificuldade-de-leitura/>

A charge acima retrata criticamente um fenômeno na educação, relacionado ao desenvolvimento da linguagem, que é o(a):
Alternativas
Q3793415 Pedagogia
Assinale a alternativa em que ambos os elementos caracterizam o uso das tecnologias de informação e comunicação (TICs) na área da educação.
Alternativas
Q3793414 Estatuto da Pessoa com Deficiência - Lei nº 13.146 de 2015
De acordo com a Lei nº 13.146/2015, a quem incumbe assegurar, criar, desenvolver, implementar, incentivar, acompanhar e avaliar a oferta de educação bilíngue, em Libras como primeira língua e na modalidade escrita da língua portuguesa como segunda língua, em escolas e classes bilíngues e em escolas inclusivas?
Alternativas
Q3793413 Pedagogia
De acordo com a Resolução nº 5, de 17 de dezembro de 2009, complete corretamente as lacunas:
As propostas pedagógicas da Educação Infantil deverão considerar que a criança,                   , é sujeito histórico e de direitos que, nas interações, relações e práticas cotidianas que vivencia, constrói sua identidade pessoal e coletiva, brinca, imagina, fantasia, deseja, aprende, observa, experimenta, narra, questiona e                         e a sociedade, produzindo cultura .
Alternativas
Q3793412 Direito Constitucional
De acordo com a Constituição Federal, os recursos públicos poderão ser destinados a escolas comunitárias, confessionais ou filantrópicas, desde que:
Alternativas
Q3793411 Pedagogia
De acordo com a Lei nº 9.394/1996 (LDB), o ensino será ministrado com base em alguns princípios. Assinale a alternativa que corresponde a dois desses princípios:
Alternativas
Q3793410 Direito da Criança e do Adolescente - Estatuto da Criança e do Adolescente (ECA) - Lei nº 8.069 de 1990
De acordo com o Estatuto da Criança e do Adolescente (Lei nº 8.069/1990), constitui atribuição de um órgão específico encaminhar ao Ministério Público notícia de fato que constitua infração administrativa ou penal contra os direitos da criança ou adolescente.

Nesse contexto, essa atribuição é do:
Alternativas
Q3793409 Noções de Informática
Como é denominado o processo de "baixar" arquivos de um computador remoto para a o seu computador pessoal através da internet:
Alternativas
Q3793408 Noções de Informática
O Excel utiliza operadores para realizar cálculos dentro de fórmulas. De acordo com as regras de precedência adotadas pelo programa, a ordem padrão de processamento é: Parênteses, Expoentes, Multiplicação e Divisão, e Adição e Subtração. Considerando essas informações, assinale a alternativa que apresenta um operador utilizado especificamente para adição em uma fórmula.
Alternativas
Q3793407 Noções de Informática
O Microsoft Word disponibiliza mecanismos que auxiliam o usuário a aprimorar a qualidade textual dos documentos. Considerando tais recursos, assinale a alternativa que apresenta corretamente uma das ações realizadas pela verificação ortográfica e gramatical no Word.
Alternativas
Q3793406 Sistemas Operacionais
Em ambientes do sistema operacional Windows, a identificação dos aplicativos em uso é facilitada por elementos visuais presentes na barra de tarefas. Considerando essas informações, assinale a alternativa que descreve corretamente um desses mecanismos de identificação.
Alternativas
Q3793405 Noções de Informática
Os sistemas de arquivos organizados em estrutura hierárquica permitem que o usuário distribua informações em diferentes níveis, a fim de manter o conteúdo mais ordenado e acessível. Considerando esse tipo de organização, examine as alternativas a seguir e assinale aquela que descreve corretamente o significado de uma subpasta no Windows.
Alternativas
Q3793404 Matemática
Ernestina decidiu preparar panquecas para um café da manhã especial. Ela se lembrou da receita que viu em um programa de culinária, onde o chef explicou que, para fazer 100 panquecas, eram necessários 1,5 litros de leite e 1 kg de farinha. Ao verificar sua despensa, Ernestina percebeu que tinha apenas 900 mL de leite e 700 g de farinha.
Mantendo a proporção da receita original, qual é o maior número de panquecas que Ernestina conseguirá preparar com os ingredientes disponíveis?

Assinale a alternativa correta:
Alternativas
Respostas
3921: D
3922: B
3923: C
3924: B
3925: E
3926: D
3927: C
3928: B
3929: A
3930: C
3931: E
3932: A
3933: C
3934: B
3935: A
3936: C
3937: E
3938: E
3939: B
3940: A