Questões de Concurso Público Prefeitura de Fagundes Varela - RS 2026 para Professor de Língua Estrangeira

Foram encontradas 40 questões

Q4240976 Estatuto da Pessoa com Deficiência - Lei nº 13.146 de 2015
Considerando o que determina a Lei Brasileira de Inclusão da Pessoa com Deficiência (Lei no 13.146/2015), analise as afirmativas que seguem:

I. Barreiras atitudinais podem comprometer a participação plena da pessoa com def iciência no processo educacional.
II. A participação da pessoa com deficiência no sistema educacional deve ser assegurada em igualdade de condições com as demais pessoas.
III. O direito à educação compreende a garantia de um sistema educacional inclusivo em todos os níveis e de oportunidades de aprendizagem ao longo de toda a vida.

É CORRETO o que se afirma em:
Alternativas
Q4240977 Pedagogia
Para estruturar sua proposta pedagogica em alinhamento à Base Nacional Comum Curricular (BNCC), é CORRETO afirmar que a escola deve:
Alternativas
Q4240978 Pedagogia
Em uma determinada turma, observa-se que os estudantes já conseguem agrupar objetos por semelhanças, estabelecer relações logicas simples e compreender que certas quantidades ou propriedades permanecem inalteradas apesar de mudanças em sua aparência ou disposição, ainda que esse raciocínio dependa de situações reais e de referências diretamente observáveis. Considerando a teoria do desenvolvimento cognitivo de Jean Piaget, é CORRETO afirmar que os estudantes maniÍestam características proprias do estágio: 
Alternativas
Q4240979 Pedagogia
A respeito dos diferentes  graus de articulação disciplinar no currículo escolar, analise as afirmativas que seguem:
I. A interdisciplinaridade pressupõe a integração de disciplinas, que mantêm suas identidades, mas dialogam entre si em torno de um tema ou problema.
II. A transdisciplinaridade implica a superação da logica disciplinar, propondo uma coordenação de saberes que ultrapassa as fronteiras entre as disciplinas.
III. Em propostas interdisciplinares, os conhecimentos disciplinares passam a desempenhar função complementar, deixando de constituir referências proprias para a compreensão dos objetos de estudo.

É CORRETO o que se afirma em:
Alternativas
Q4240980 Pedagogia
No campo das teorias educacionais, o behaviorismo influenciou concepções de ensino voltadas à def inição de objetivos, à observação de comportamentos e à organização sistemática das condições de aprendizagem. Nesse sentido, à luz da teoria behaviorista, o insucesso do ensino estava diretamente relacionado: 
Alternativas
Q4240981 Pedagogia
De acordo com a teoria das inteligências múltiplas de Howard Gardner, analise a seguinte situação: Um estudante demonstra elevada capacidade de reconhecer seus proprios estados emocionais, identificar os fatores que influenciam suas escolhas, refletir sobre suas motivações e compreender aspectos de sua propria personalidade.

Considerando a situação descrita acima, é CORRETO afirmar que as capacidades demonstradas pelo estudante correspondem predominantemente à inteligência:
Alternativas
Q4240982 Pedagogia
Na perspectiva de Paulo Freire, o trabalho educativo não se organiza a partir de conteúdos escolhidos de modo alheio à realidade dos educandos, mas exige investigação do contexto vivido e das formas pelas quais os sujeitos nomeiam e compreendem o mundo. É nesse contexto que o autor aborda os temas geradores. A respeito deles, analise as partes que seguem:

Os temas geradores correspondem a construçoes arbitrárias do educador e a hipóteses de traba/ho formuladas previamente, a serem posteriormente confírmadas (1ª parte) A investigação dos temas geradores envolve o levantamento do universo vocabu/ar e das situações significativas da realidade dos educandos, dos quais podem emergir palavras geradoras (2ª parte) As palavras geradoras e os temas geradores se confíguram como e/ementos centrais da proposta freíreana de alfabetização (3ª parte).

Está(ão) CORRETA(S):
Alternativas
Q4240983 Pedagogia
No relatório elaborado para a Unesco, intitulado Educação; um tesouro a descobrir, Jacques Delors propõe que a educação ao longo da vida deve organizar-se em torno de quatro aprendizagens fundamentais. Com relação a essas aprendizagens, analise as afirmativas que seguem, julgando-as em Verdadeiras (V) ou Falsas (F):

( ) Aprender a conhecer combina uma cultura geral, suficientemente ampla, com a possibilidade de estudar, em profundidade, um número reduzido de assuntos.
( ) Aprender afazer refere-se à preparação do indivíduo para desempenhar funções previamente definidas, mediante a aquisição de comportamentos e procedimentos adequados aos papéis sociais e profissionais que exercerá.
( ) Aprender a ser busca o desenvolvimento integral da pessoa, dotando-a de pensamento autônomo e crítico.
( ) Aprender a viver juntos visa desenvolver a compreensão do outro e a percepção das interdependências para a realização de projetos comuns e a gestão de conflitos.

Qual alternativa preenche, CORRETAMENTE, de cima para baixo, os parênteses acima?
Alternativas
Q4240984 Pedagogia
ConÍorme a obra Proleto político-pedagógico da escola: uma construção possível, de Ilma Passos Veiga, é CORRETO afirmar que o Projeto Político-Pedagogico deve ser compreendido como: 
Alternativas
Q4240985 Direito da Criança e do Adolescente - Estatuto da Criança e do Adolescente (ECA) - Lei nº 8.069 de 1990
Conforme a Lei n° 8.069/1990, a educação é um direito que deve ser assegurado à criança e ao adolescente. Nesse sentido, é dever do Estado: 
Alternativas
Q4241026 Inglês
Sex Pollution

        Sex pollution is a concept found in cultural anthropology - specifically in the work of lrzlary Douglas.

         In her book Purity and Danger, she examined some of the different ways modern and more primitive peoples determine what is clean and unclean.

        Douglas explain ed that "dirt is essentially disorder." When we clean something, we are "positively reordering our environment, making it conform to an idea."

        When something or someone is determined to be dirty, it has been contaminated by a thing from a different category. Until it is cleaned or purified, it is partially out of order.

       In Douglas's words, "rituals of purity and impurity create unity in experience." What is out of order becomes alien, dissonant, and suspect, making everyone else uncomfortable.

            Sexual pollution occurs when the sexes interact in a way that blurs or ofÍends boundaries between males and females, arrd disorder is created between the sexes.

         In the case of men, it is usually believed that sexual pollution weakens virility and diminishes their masculine power.

        Some readers may be familiar with the primitive practice of constructing "menstrual huts" that separate menstruating women from men. Tribes that engaged in this practice viewed menstruating women as impure or tainted in some way, and believed that their feminine impurity could infect or pollute the masculine energy of the tribe's men - ultimately weakening them and making the tribe as a whole more vulnerable.

         Menstrual huts are a simple example of a practice dealing with the concept of sex pollution. There are a wide variety of other ways that cultures have sought to contain female energy to maintain an ordered separation of male and female sexual identity.

         Symbolically speaking, masculine identity always represents the creation of distance and separation from the feminine, the safety oÍ the nurturing mother, and a protected womb-like existence. Virility is established and maintained by venturing away from the world of women and out into the wild, dangerous world of the men who contend with danger and uncertainty at the edge of the cultural perimeter and beyond. Establishing a masculine identity always means establishing that men are not women through the creation or revelation of contrast between the sexes.

Fonte: https://www jack-donovan.com/sowilo /2024 /07 /06/beyond -theman-cave-sex-pollution and-the-retreat of-men-from-the-arts/
Analyze the following statements

I. If something is determined to be dirty because it has been contaminated by something from a different category, it is partially out of order until it is cleaned.
II. If something is determined to be dirty because it has been contaminated by something from different category, it is partially out of order until is cleaned.
III. lf something is determined to be dirty because it has been contaminated by something from a diÍÍerent category, it partially of order until it is cleaned.
IV. lf something is determined to be dirty because it has been contaminated by something from a different category, it partially out of order until it cleaned.

Which of the text's paraphrases about contamination creating disorder is CORRECT?
Alternativas
Q4241027 Inglês
Sex Pollution

        Sex pollution is a concept found in cultural anthropology - specifically in the work of lrzlary Douglas.

         In her book Purity and Danger, she examined some of the different ways modern and more primitive peoples determine what is clean and unclean.

        Douglas explain ed that "dirt is essentially disorder." When we clean something, we are "positively reordering our environment, making it conform to an idea."

        When something or someone is determined to be dirty, it has been contaminated by a thing from a different category. Until it is cleaned or purified, it is partially out of order.

       In Douglas's words, "rituals of purity and impurity create unity in experience." What is out of order becomes alien, dissonant, and suspect, making everyone else uncomfortable.

            Sexual pollution occurs when the sexes interact in a way that blurs or ofÍends boundaries between males and females, arrd disorder is created between the sexes.

         In the case of men, it is usually believed that sexual pollution weakens virility and diminishes their masculine power.

        Some readers may be familiar with the primitive practice of constructing "menstrual huts" that separate menstruating women from men. Tribes that engaged in this practice viewed menstruating women as impure or tainted in some way, and believed that their feminine impurity could infect or pollute the masculine energy of the tribe's men - ultimately weakening them and making the tribe as a whole more vulnerable.

         Menstrual huts are a simple example of a practice dealing with the concept of sex pollution. There are a wide variety of other ways that cultures have sought to contain female energy to maintain an ordered separation of male and female sexual identity.

         Symbolically speaking, masculine identity always represents the creation of distance and separation from the feminine, the safety oÍ the nurturing mother, and a protected womb-like existence. Virility is established and maintained by venturing away from the world of women and out into the wild, dangerous world of the men who contend with danger and uncertainty at the edge of the cultural perimeter and beyond. Establishing a masculine identity always means establishing that men are not women through the creation or revelation of contrast between the sexes.

Fonte: https://www jack-donovan.com/sowilo /2024 /07 /06/beyond -theman-cave-sex-pollution and-the-retreat of-men-from-the-arts/
Analyze the following statements and mark T (True) or F (False):

( ) In the segment found in the second paragraph, the verbal forms cleaned and purified act as past participles in a passive voice structure where the subject receives the action.
( ) In the phrase located in the third paragraph, the term making functions as a present participle that introduces a clause expressing a resultative state.
( ) In the expression from the second paragraph, the word unity serves as an adjective that modifies the noun experience according to standard English word order.
( ) In the clause appearing in the third paragraph, the word that represents a conjunction and can be substituted by the word what without affecting the syntax.

Which alternative CORRECTLY fills in the parentheses above, from top to bottom?
Alternativas
Q4241028 Inglês
Sex Pollution

        Sex pollution is a concept found in cultural anthropology - specifically in the work of lrzlary Douglas.

         In her book Purity and Danger, she examined some of the different ways modern and more primitive peoples determine what is clean and unclean.

        Douglas explain ed that "dirt is essentially disorder." When we clean something, we are "positively reordering our environment, making it conform to an idea."

        When something or someone is determined to be dirty, it has been contaminated by a thing from a different category. Until it is cleaned or purified, it is partially out of order.

       In Douglas's words, "rituals of purity and impurity create unity in experience." What is out of order becomes alien, dissonant, and suspect, making everyone else uncomfortable.

            Sexual pollution occurs when the sexes interact in a way that blurs or ofÍends boundaries between males and females, arrd disorder is created between the sexes.

         In the case of men, it is usually believed that sexual pollution weakens virility and diminishes their masculine power.

        Some readers may be familiar with the primitive practice of constructing "menstrual huts" that separate menstruating women from men. Tribes that engaged in this practice viewed menstruating women as impure or tainted in some way, and believed that their feminine impurity could infect or pollute the masculine energy of the tribe's men - ultimately weakening them and making the tribe as a whole more vulnerable.

         Menstrual huts are a simple example of a practice dealing with the concept of sex pollution. There are a wide variety of other ways that cultures have sought to contain female energy to maintain an ordered separation of male and female sexual identity.

         Symbolically speaking, masculine identity always represents the creation of distance and separation from the feminine, the safety oÍ the nurturing mother, and a protected womb-like existence. Virility is established and maintained by venturing away from the world of women and out into the wild, dangerous world of the men who contend with danger and uncertainty at the edge of the cultural perimeter and beyond. Establishing a masculine identity always means establishing that men are not women through the creation or revelation of contrast between the sexes.

Fonte: https://www jack-donovan.com/sowilo /2024 /07 /06/beyond -theman-cave-sex-pollution and-the-retreat of-men-from-the-arts/
Read the following sentence: Tribes that engaged in this practice viewed menstruating women as impure. If we rewrite this sentence to focus on the duration of the practice in the past beÍore another event occurred, the MOST appropriate structure would be:
Alternativas
Q4241029 Inglês
Sex Pollution

        Sex pollution is a concept found in cultural anthropology - specifically in the work of lrzlary Douglas.

         In her book Purity and Danger, she examined some of the different ways modern and more primitive peoples determine what is clean and unclean.

        Douglas explain ed that "dirt is essentially disorder." When we clean something, we are "positively reordering our environment, making it conform to an idea."

        When something or someone is determined to be dirty, it has been contaminated by a thing from a different category. Until it is cleaned or purified, it is partially out of order.

       In Douglas's words, "rituals of purity and impurity create unity in experience." What is out of order becomes alien, dissonant, and suspect, making everyone else uncomfortable.

            Sexual pollution occurs when the sexes interact in a way that blurs or ofÍends boundaries between males and females, arrd disorder is created between the sexes.

         In the case of men, it is usually believed that sexual pollution weakens virility and diminishes their masculine power.

        Some readers may be familiar with the primitive practice of constructing "menstrual huts" that separate menstruating women from men. Tribes that engaged in this practice viewed menstruating women as impure or tainted in some way, and believed that their feminine impurity could infect or pollute the masculine energy of the tribe's men - ultimately weakening them and making the tribe as a whole more vulnerable.

         Menstrual huts are a simple example of a practice dealing with the concept of sex pollution. There are a wide variety of other ways that cultures have sought to contain female energy to maintain an ordered separation of male and female sexual identity.

         Symbolically speaking, masculine identity always represents the creation of distance and separation from the feminine, the safety oÍ the nurturing mother, and a protected womb-like existence. Virility is established and maintained by venturing away from the world of women and out into the wild, dangerous world of the men who contend with danger and uncertainty at the edge of the cultural perimeter and beyond. Establishing a masculine identity always means establishing that men are not women through the creation or revelation of contrast between the sexes.

Fonte: https://www jack-donovan.com/sowilo /2024 /07 /06/beyond -theman-cave-sex-pollution and-the-retreat of-men-from-the-arts/
Mary Douglas's work explores the boundaries between categories. With this in mind, match the columns by associating the grammatical and lexical units as they are structured in the text's arguments:

Column 1:
(1) Essential.
(2) Unity in.
(3) Rituals of
Column 2:
( ) experience
( ) disorder.
( ) impurity.

Which alternative CORRECTLY fills in the parentheses above, from top to bottom?
Alternativas
Q4241030 Inglês
Sex Pollution

        Sex pollution is a concept found in cultural anthropology - specifically in the work of lrzlary Douglas.

         In her book Purity and Danger, she examined some of the different ways modern and more primitive peoples determine what is clean and unclean.

        Douglas explain ed that "dirt is essentially disorder." When we clean something, we are "positively reordering our environment, making it conform to an idea."

        When something or someone is determined to be dirty, it has been contaminated by a thing from a different category. Until it is cleaned or purified, it is partially out of order.

       In Douglas's words, "rituals of purity and impurity create unity in experience." What is out of order becomes alien, dissonant, and suspect, making everyone else uncomfortable.

            Sexual pollution occurs when the sexes interact in a way that blurs or ofÍends boundaries between males and females, arrd disorder is created between the sexes.

         In the case of men, it is usually believed that sexual pollution weakens virility and diminishes their masculine power.

        Some readers may be familiar with the primitive practice of constructing "menstrual huts" that separate menstruating women from men. Tribes that engaged in this practice viewed menstruating women as impure or tainted in some way, and believed that their feminine impurity could infect or pollute the masculine energy of the tribe's men - ultimately weakening them and making the tribe as a whole more vulnerable.

         Menstrual huts are a simple example of a practice dealing with the concept of sex pollution. There are a wide variety of other ways that cultures have sought to contain female energy to maintain an ordered separation of male and female sexual identity.

         Symbolically speaking, masculine identity always represents the creation of distance and separation from the feminine, the safety oÍ the nurturing mother, and a protected womb-like existence. Virility is established and maintained by venturing away from the world of women and out into the wild, dangerous world of the men who contend with danger and uncertainty at the edge of the cultural perimeter and beyond. Establishing a masculine identity always means establishing that men are not women through the creation or revelation of contrast between the sexes.

Fonte: https://www jack-donovan.com/sowilo /2024 /07 /06/beyond -theman-cave-sex-pollution and-the-retreat of-men-from-the-arts/
In her book, Mary Douglas explained a fundamental idea about how societies perceive cleanliness. With this in mind, mark the CORRECT alternative.
Alternativas
Q4241031 Inglês
Sex Pollution

        Sex pollution is a concept found in cultural anthropology - specifically in the work of lrzlary Douglas.

         In her book Purity and Danger, she examined some of the different ways modern and more primitive peoples determine what is clean and unclean.

        Douglas explain ed that "dirt is essentially disorder." When we clean something, we are "positively reordering our environment, making it conform to an idea."

        When something or someone is determined to be dirty, it has been contaminated by a thing from a different category. Until it is cleaned or purified, it is partially out of order.

       In Douglas's words, "rituals of purity and impurity create unity in experience." What is out of order becomes alien, dissonant, and suspect, making everyone else uncomfortable.

            Sexual pollution occurs when the sexes interact in a way that blurs or ofÍends boundaries between males and females, arrd disorder is created between the sexes.

         In the case of men, it is usually believed that sexual pollution weakens virility and diminishes their masculine power.

        Some readers may be familiar with the primitive practice of constructing "menstrual huts" that separate menstruating women from men. Tribes that engaged in this practice viewed menstruating women as impure or tainted in some way, and believed that their feminine impurity could infect or pollute the masculine energy of the tribe's men - ultimately weakening them and making the tribe as a whole more vulnerable.

         Menstrual huts are a simple example of a practice dealing with the concept of sex pollution. There are a wide variety of other ways that cultures have sought to contain female energy to maintain an ordered separation of male and female sexual identity.

         Symbolically speaking, masculine identity always represents the creation of distance and separation from the feminine, the safety oÍ the nurturing mother, and a protected womb-like existence. Virility is established and maintained by venturing away from the world of women and out into the wild, dangerous world of the men who contend with danger and uncertainty at the edge of the cultural perimeter and beyond. Establishing a masculine identity always means establishing that men are not women through the creation or revelation of contrast between the sexes.

Fonte: https://www jack-donovan.com/sowilo /2024 /07 /06/beyond -theman-cave-sex-pollution and-the-retreat of-men-from-the-arts/
The text introduces a specific anthropological concept describing it as a phenomenon deeply rooted in cultural practices. With this in mind, read the following excerpt:

_________ is often viewed as ________ violation of esta blished social boundaries.

Fill in the blanks CORRECTLY and respectively:
Alternativas
Q4241032 Inglês
Sex Pollution

        Sex pollution is a concept found in cultural anthropology - specifically in the work of lrzlary Douglas.

         In her book Purity and Danger, she examined some of the different ways modern and more primitive peoples determine what is clean and unclean.

        Douglas explain ed that "dirt is essentially disorder." When we clean something, we are "positively reordering our environment, making it conform to an idea."

        When something or someone is determined to be dirty, it has been contaminated by a thing from a different category. Until it is cleaned or purified, it is partially out of order.

       In Douglas's words, "rituals of purity and impurity create unity in experience." What is out of order becomes alien, dissonant, and suspect, making everyone else uncomfortable.

            Sexual pollution occurs when the sexes interact in a way that blurs or ofÍends boundaries between males and females, arrd disorder is created between the sexes.

         In the case of men, it is usually believed that sexual pollution weakens virility and diminishes their masculine power.

        Some readers may be familiar with the primitive practice of constructing "menstrual huts" that separate menstruating women from men. Tribes that engaged in this practice viewed menstruating women as impure or tainted in some way, and believed that their feminine impurity could infect or pollute the masculine energy of the tribe's men - ultimately weakening them and making the tribe as a whole more vulnerable.

         Menstrual huts are a simple example of a practice dealing with the concept of sex pollution. There are a wide variety of other ways that cultures have sought to contain female energy to maintain an ordered separation of male and female sexual identity.

         Symbolically speaking, masculine identity always represents the creation of distance and separation from the feminine, the safety oÍ the nurturing mother, and a protected womb-like existence. Virility is established and maintained by venturing away from the world of women and out into the wild, dangerous world of the men who contend with danger and uncertainty at the edge of the cultural perimeter and beyond. Establishing a masculine identity always means establishing that men are not women through the creation or revelation of contrast between the sexes.

Fonte: https://www jack-donovan.com/sowilo /2024 /07 /06/beyond -theman-cave-sex-pollution and-the-retreat of-men-from-the-arts/
In the third paragraph, Ivlary Douglas states that when we clean, we are positively re-ordering our environment, making it conform to an idea. Regarding the word making in this sentence, mark the alternative that CORRECTLY describes its function and provides a grammatically equivalent rewrite.
Alternativas
Q4241033 Inglês
Sex Pollution

        Sex pollution is a concept found in cultural anthropology - specifically in the work of lrzlary Douglas.

         In her book Purity and Danger, she examined some of the different ways modern and more primitive peoples determine what is clean and unclean.

        Douglas explain ed that "dirt is essentially disorder." When we clean something, we are "positively reordering our environment, making it conform to an idea."

        When something or someone is determined to be dirty, it has been contaminated by a thing from a different category. Until it is cleaned or purified, it is partially out of order.

       In Douglas's words, "rituals of purity and impurity create unity in experience." What is out of order becomes alien, dissonant, and suspect, making everyone else uncomfortable.

            Sexual pollution occurs when the sexes interact in a way that blurs or ofÍends boundaries between males and females, arrd disorder is created between the sexes.

         In the case of men, it is usually believed that sexual pollution weakens virility and diminishes their masculine power.

        Some readers may be familiar with the primitive practice of constructing "menstrual huts" that separate menstruating women from men. Tribes that engaged in this practice viewed menstruating women as impure or tainted in some way, and believed that their feminine impurity could infect or pollute the masculine energy of the tribe's men - ultimately weakening them and making the tribe as a whole more vulnerable.

         Menstrual huts are a simple example of a practice dealing with the concept of sex pollution. There are a wide variety of other ways that cultures have sought to contain female energy to maintain an ordered separation of male and female sexual identity.

         Symbolically speaking, masculine identity always represents the creation of distance and separation from the feminine, the safety oÍ the nurturing mother, and a protected womb-like existence. Virility is established and maintained by venturing away from the world of women and out into the wild, dangerous world of the men who contend with danger and uncertainty at the edge of the cultural perimeter and beyond. Establishing a masculine identity always means establishing that men are not women through the creation or revelation of contrast between the sexes.

Fonte: https://www jack-donovan.com/sowilo /2024 /07 /06/beyond -theman-cave-sex-pollution and-the-retreat of-men-from-the-arts/
In the fifth paragraph, the text mentions that rituals of purity create unity in experience. With this in mind, read the following excerpt.

The anthropologrst suggests that __ order is maintained by __ rituals that prevent __ pollution.

Fill in the blanks CORRECTLY and respectively:
Alternativas
Q4241034 Inglês
Sex Pollution

        Sex pollution is a concept found in cultural anthropology - specifically in the work of lrzlary Douglas.

         In her book Purity and Danger, she examined some of the different ways modern and more primitive peoples determine what is clean and unclean.

        Douglas explain ed that "dirt is essentially disorder." When we clean something, we are "positively reordering our environment, making it conform to an idea."

        When something or someone is determined to be dirty, it has been contaminated by a thing from a different category. Until it is cleaned or purified, it is partially out of order.

       In Douglas's words, "rituals of purity and impurity create unity in experience." What is out of order becomes alien, dissonant, and suspect, making everyone else uncomfortable.

            Sexual pollution occurs when the sexes interact in a way that blurs or ofÍends boundaries between males and females, arrd disorder is created between the sexes.

         In the case of men, it is usually believed that sexual pollution weakens virility and diminishes their masculine power.

        Some readers may be familiar with the primitive practice of constructing "menstrual huts" that separate menstruating women from men. Tribes that engaged in this practice viewed menstruating women as impure or tainted in some way, and believed that their feminine impurity could infect or pollute the masculine energy of the tribe's men - ultimately weakening them and making the tribe as a whole more vulnerable.

         Menstrual huts are a simple example of a practice dealing with the concept of sex pollution. There are a wide variety of other ways that cultures have sought to contain female energy to maintain an ordered separation of male and female sexual identity.

         Symbolically speaking, masculine identity always represents the creation of distance and separation from the feminine, the safety oÍ the nurturing mother, and a protected womb-like existence. Virility is established and maintained by venturing away from the world of women and out into the wild, dangerous world of the men who contend with danger and uncertainty at the edge of the cultural perimeter and beyond. Establishing a masculine identity always means establishing that men are not women through the creation or revelation of contrast between the sexes.

Fonte: https://www jack-donovan.com/sowilo /2024 /07 /06/beyond -theman-cave-sex-pollution and-the-retreat of-men-from-the-arts/
In the sentence Until it is cleaned or purified, it is partially out of order, the author uses a speciÍic structure to describe the state of an object. If the author wanted to express this as a recurring consequence oÍ a lack of action, which variation maintains a similar logical relationship? 
Alternativas
Q4241035 Inglês
Sex Pollution

        Sex pollution is a concept found in cultural anthropology - specifically in the work of lrzlary Douglas.

         In her book Purity and Danger, she examined some of the different ways modern and more primitive peoples determine what is clean and unclean.

        Douglas explain ed that "dirt is essentially disorder." When we clean something, we are "positively reordering our environment, making it conform to an idea."

        When something or someone is determined to be dirty, it has been contaminated by a thing from a different category. Until it is cleaned or purified, it is partially out of order.

       In Douglas's words, "rituals of purity and impurity create unity in experience." What is out of order becomes alien, dissonant, and suspect, making everyone else uncomfortable.

            Sexual pollution occurs when the sexes interact in a way that blurs or ofÍends boundaries between males and females, arrd disorder is created between the sexes.

         In the case of men, it is usually believed that sexual pollution weakens virility and diminishes their masculine power.

        Some readers may be familiar with the primitive practice of constructing "menstrual huts" that separate menstruating women from men. Tribes that engaged in this practice viewed menstruating women as impure or tainted in some way, and believed that their feminine impurity could infect or pollute the masculine energy of the tribe's men - ultimately weakening them and making the tribe as a whole more vulnerable.

         Menstrual huts are a simple example of a practice dealing with the concept of sex pollution. There are a wide variety of other ways that cultures have sought to contain female energy to maintain an ordered separation of male and female sexual identity.

         Symbolically speaking, masculine identity always represents the creation of distance and separation from the feminine, the safety oÍ the nurturing mother, and a protected womb-like existence. Virility is established and maintained by venturing away from the world of women and out into the wild, dangerous world of the men who contend with danger and uncertainty at the edge of the cultural perimeter and beyond. Establishing a masculine identity always means establishing that men are not women through the creation or revelation of contrast between the sexes.

Fonte: https://www jack-donovan.com/sowilo /2024 /07 /06/beyond -theman-cave-sex-pollution and-the-retreat of-men-from-the-arts/
Regarding the classification of the speech in the quote in the text, it is an example of: 
Alternativas
Respostas
21: A
22: A
23: C
24: A
25: D
26: C
27: B
28: C
29: B
30: C
31: D
32: B
33: B
34: A
35: B
36: C
37: A
38: B
39: A
40: B