Sex pollution is a concept found in cultural
anthropology
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specifically in the work of lrzlary Douglas.
In her book Purity and Danger, she examined
some of the different ways modern and more primitive
peoples determine what is clean and unclean.
Douglas explain ed that "dirt is essentially
disorder." When we clean something, we are "positively reordering our environment, making it conform to an idea."
When something or someone is determined to be
dirty, it has been contaminated by a thing from a different
category. Until it is cleaned or purified, it is partially out of
order.
In Douglas's words, "rituals of purity and impurity
create unity in experience." What is out of order becomes alien, dissonant, and suspect, making everyone else
uncomfortable.
Sexual pollution occurs when the sexes interact in
a way that blurs or ofÍends boundaries between males and
females, arrd disorder is created between the sexes.
In the case of men, it is usually believed that sexual
pollution weakens virility and diminishes their masculine
power.
Some readers may be familiar with the primitive
practice of constructing "menstrual huts" that separate
menstruating women from men. Tribes that engaged in
this practice viewed menstruating women as impure or
tainted in some way, and believed that their feminine
impurity could infect or pollute the masculine energy of
the tribe's men
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ultimately weakening them and making
the tribe as a whole more vulnerable.
Menstrual huts are a simple example of a practice
dealing with the concept of sex pollution. There are a wide
variety of other ways that cultures have sought to contain
female energy to maintain an ordered separation of male
and female sexual identity.
Symbolically speaking, masculine identity always
represents the creation of distance and separation from
the feminine, the safety oÍ the nurturing mother, and a
protected womb-like existence. Virility is established and
maintained by venturing away from the world of women
and out into the wild, dangerous world of the men who
contend with danger and uncertainty at the edge of the
cultural perimeter and beyond. Establishing a masculine
identity always means establishing that men are not
women through the creation or revelation of contrast
between the sexes.