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Folklore and fairytales have been examined as effective means for teaching culture in a foreign language because they are an integral part of people’s everyday life. Morain (1997) proposed the idea that folklore is superior to literary writing because it depicts the attitudes of large groups of people. Gholson and Stumpf (2005) believe that folklore might help promote cultural dialogue in which L2 learners gain respect for differences between their native culture and L2 culture, as well as acknowledge the similarities in both cultures. Akpinar and Ozturk (2009) suggest that folklore can be taught in an L2 classroom through an inquiry approach: folklore engages the students in exploring the theme and structure of a folktale, relating these to their L1 background knowledge, and then drawing conclusions about the target culture, its beliefs, values, lifestyles, history, etc.
(DEMA, O., MUELLER, A. J. Teaching culture in the 21st century language classroom. IN: SILDUS, T. (ed.). Published in Touch the World: Selected Papers from the 2012 Central States Conference on the Teaching of Foreign Languages. Eau Claire: Crown Prints, pp. 75-91. Adaptado)
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So what languages do I know? I speak English, Spanish, Portuguese, a little French, and a little in a few others. But I would be a bit uncomfortable to say that I ‘know’ all of these languages. The reason for my discomfort is that language learning is such a slow, piece-by-piece process that it is hard to tell when someone has finally ‘arrived’.
In fact, this idea of ‘arriving’ in language is misguided. Language, you see, is more of a journey than a destination, and most learners never feel comfortable saying they have arrived when asked about how much they know. This is especially true because, as in all educational pursuits, the more you learn, the more you are aware of what you do not know.
To illustrate, many of my Asian English learning students studying here in Arizona, U.S., are quite proficient in English. However, when people ask them if they speak English, here are the answers I most often hear:
“I speak okay.”
“I’m not so good.”
“I don’t know.”
The truth is that even these excellent English speakers often feel the distance between them and native-like proficiency. They have accents, they do not know certain words, and they constantly second-guess their grammar. The question “Do you speak a language?” comes out sounding, in their ears, a lot like “Have you mastered the language?”
So how can my foreign students, who by all accounts are doing amazing things in the United States, still feel like they have not arrived? The truth is this: when we focus on mastering a language - perfect pronunciation, complete command of the vocabulary, ability to speak in any and every possible situation -, we are always going to feel insufficient, because by that measure, we all fall short. This way of learning a language is exhausting. A better question than “Do you know the language?” is this: “In the language you are learning, are you creating friendships and experiences?” What I am suggesting is that learners reframe their perspectives. If they are fueled by meeting others, trying new things, and making memories and friendships for themselves, they have a great shot.
I believe that language learning is, at its core, about relationships and experiences – about connecting and learning from those connections. It is my belief that every story (even those who fail) can teach us something about language learning.
(DIXON, S. The language learner guidebook: powerful tools to help you conquer any language. [S.l.]: Wayzgoose, 2018. Adaptado)
Leia o excerto a seguir, extraído do art. 28 da Lei no 13.146/2015 (que institui a Lei Brasileira de Inclusão da Pessoa com Deficiência/Estatuto da Pessoa com Deficiência):
Incumbe ao poder público assegurar, criar, desenvolver, implementar, incentivar, acompanhar e avaliar: [...]
I. _____________________ que institucionalize o atendimento educacional especializado, assim como os demais serviços e adaptações razoáveis, para atender às características dos estudantes com deficiência e garantir o seu pleno acesso ao currículo em condições de igualdade, promovendo a conquista e o exercício de sua autonomia; [...].
Assinale a alternativa que preenche corretamente a lacuna.
Leia o excerto a seguir, adaptado de Piaget (apud La Taille, Oliveira e Dantas, 1992):
Constitui o produto mais refinado da socialização. Acontece na medida em que o “eu” renuncia a si mesmo para inserir seu ponto de vista próprio entre os outros e se curvar assim às regras da reciprocidade. Em oposição ao egocentrismo inicial, o qual consiste em tomar o ponto de vista próprio como absoluto, por falta de poder perceber seu caráter particular, consiste em tomar consciência desta relatividade da perspectiva individual e colocá-la em relação com o conjunto das outras perspectivas possíveis; é, pois, uma coordenação da individualidade com o universal.
A descrição trata do que Piaget define como
Coluna A
I.Igualdade de condições.
II.Liberdade de aprender.
III.Valorização dos profissionais da educação.
IV.Gestão democrática.
V.Garantia de padrão de qualidade.
Coluna B
A.Participação da comunidade escolar nas decisões.
B.Reconhecimento da importância do trabalho docente.
C.Acesso e permanência do aluno na escola.
D.Ensino com liberdade de pensamento e expressão.
E.Oferta de ensino com qualidade mínima assegurada.
Assinale a alternativa com a associação CORRETA:
I.O atendimento deve ser pautado pela cordialidade e respeito.
II.A comunicação clara evita conflitos e mal-entendidos.
III.Proporcionar atendimento diferenciado, baseado em preferências pessoais.
IV.O sigilo de informações deve ser preservado no ambiente escolar.
Estão CORRETAS: