Questões de Concurso Sobre inglês
Foram encontradas 25.607 questões
Q2758985
Inglês
Texto associado
Text I
Energy Transition in a Transnational World
Within the sphere of environmental law, the climate crisis is
increasingly understood to be an intersectional challenge that
implicates and exacerbates existing systemic challenges and
prevailing pathways of inequality. From this vantage point climate
change also creates opportunities for rethinking the role of law in
limiting the destructive impacts of climate change and moving
towards a more sustainable and equitable world in the process.
This view is advanced by the climate justice movement, which is
swelling in influence worldwide. Drawing from the environmental
justice movement, the climate justice movement exposes not only
how social and economic inequality has led to and perpetuates
patterns of climate change, but also how climate change deepens
inequality by disproportionately affecting the most vulnerable
members of society. Climate justice seeks greater emphasis on this
issue and advocates on the part of those most affected by climate
change. The movement envisions a world which simultaneously
curtails the negative effects of climate change and reshapes
existing social, political, and economic relationships along the way.
Amidst the overlapping crises of modern times, the modern
climate justice movement is reviving dialogue at the intersection of
feminism, environmentalism, social and economic justice, and other
progressive law reform movements, as well as creating the space
and momentum for intersectional ideas to flourish. For lawyers and
legal scholars, the opportunity is to see climate change and
environmental degradation within its broader social context and to
seize upon the rule of law as a powerful tool for change.
Nowhere are these intersecting challenges as acute as in the
context of energy. One of the principal aims of the climate justice
movement is to achieve a just and equitable transition from an
extractive economy to a regenerative economy. This requires
transitioning from fossil fuel-dependent to low and zero-carbon
economies. However, the pathways for overhauling energy
systems worldwide remain indeterminate. Energy systems are
evolving in response to a combination of law and policy changes,
developments in energy technologies, and market forces.
Moreover, given both the entrenched nature of fossil fuel
economies and the varied social, political, economic, and
environmental factors that shape energy transition, pathways to
decarbonization are bound to be beset with complex trade-offs,
such as those between energy security and environmental
objectives, or between energy choice and economies of scale. The
precise contours of these systemic changes vary from country to
country, and remain under-explored both within their national
contexts and from a broader transnational perspective. This
knowledge gap is critical. Understanding how, why, and to what
end states are restructuring their energy economies is essential for
transitioning to more environmentally sustainable and just
societies worldwide. In short, this is an area in need of
experimentation and iterative learning. It is a subject ripe for
greater scholarly focus, particularly at the transnational level,
where improved learning and sharing is indispensable for
achieving the global-level shifts needed to address climate change.
Adapted from: Etty, Thijs et al. “Energy Transition in a Transnational World.”
Transnational Environmental Law 10.2 (2021): 197–204. Available at https://www.cambridge.org/core/journals/transnational-environmentallaw/article/energy-transition-in-a-transnationalworld/9F9D4229588B39C0E5916DFBE82EA046
When the authors mention “both the entrenched nature of fossil
fuel economies and the varied social, political, economic, and
environmental factors” (3rd paragraph), they imply the exchanges
aiming at decarbonization may be
Q2758984
Inglês
Texto associado
Text I
Energy Transition in a Transnational World
Within the sphere of environmental law, the climate crisis is
increasingly understood to be an intersectional challenge that
implicates and exacerbates existing systemic challenges and
prevailing pathways of inequality. From this vantage point climate
change also creates opportunities for rethinking the role of law in
limiting the destructive impacts of climate change and moving
towards a more sustainable and equitable world in the process.
This view is advanced by the climate justice movement, which is
swelling in influence worldwide. Drawing from the environmental
justice movement, the climate justice movement exposes not only
how social and economic inequality has led to and perpetuates
patterns of climate change, but also how climate change deepens
inequality by disproportionately affecting the most vulnerable
members of society. Climate justice seeks greater emphasis on this
issue and advocates on the part of those most affected by climate
change. The movement envisions a world which simultaneously
curtails the negative effects of climate change and reshapes
existing social, political, and economic relationships along the way.
Amidst the overlapping crises of modern times, the modern
climate justice movement is reviving dialogue at the intersection of
feminism, environmentalism, social and economic justice, and other
progressive law reform movements, as well as creating the space
and momentum for intersectional ideas to flourish. For lawyers and
legal scholars, the opportunity is to see climate change and
environmental degradation within its broader social context and to
seize upon the rule of law as a powerful tool for change.
Nowhere are these intersecting challenges as acute as in the
context of energy. One of the principal aims of the climate justice
movement is to achieve a just and equitable transition from an
extractive economy to a regenerative economy. This requires
transitioning from fossil fuel-dependent to low and zero-carbon
economies. However, the pathways for overhauling energy
systems worldwide remain indeterminate. Energy systems are
evolving in response to a combination of law and policy changes,
developments in energy technologies, and market forces.
Moreover, given both the entrenched nature of fossil fuel
economies and the varied social, political, economic, and
environmental factors that shape energy transition, pathways to
decarbonization are bound to be beset with complex trade-offs,
such as those between energy security and environmental
objectives, or between energy choice and economies of scale. The
precise contours of these systemic changes vary from country to
country, and remain under-explored both within their national
contexts and from a broader transnational perspective. This
knowledge gap is critical. Understanding how, why, and to what
end states are restructuring their energy economies is essential for
transitioning to more environmentally sustainable and just
societies worldwide. In short, this is an area in need of
experimentation and iterative learning. It is a subject ripe for
greater scholarly focus, particularly at the transnational level,
where improved learning and sharing is indispensable for
achieving the global-level shifts needed to address climate change.
Adapted from: Etty, Thijs et al. “Energy Transition in a Transnational World.”
Transnational Environmental Law 10.2 (2021): 197–204. Available at https://www.cambridge.org/core/journals/transnational-environmentallaw/article/energy-transition-in-a-transnationalworld/9F9D4229588B39C0E5916DFBE82EA046
The verb in “curtails the negative effects” (1st paragraph)
means to
Q2758983
Inglês
Texto associado
Text I
Energy Transition in a Transnational World
Within the sphere of environmental law, the climate crisis is
increasingly understood to be an intersectional challenge that
implicates and exacerbates existing systemic challenges and
prevailing pathways of inequality. From this vantage point climate
change also creates opportunities for rethinking the role of law in
limiting the destructive impacts of climate change and moving
towards a more sustainable and equitable world in the process.
This view is advanced by the climate justice movement, which is
swelling in influence worldwide. Drawing from the environmental
justice movement, the climate justice movement exposes not only
how social and economic inequality has led to and perpetuates
patterns of climate change, but also how climate change deepens
inequality by disproportionately affecting the most vulnerable
members of society. Climate justice seeks greater emphasis on this
issue and advocates on the part of those most affected by climate
change. The movement envisions a world which simultaneously
curtails the negative effects of climate change and reshapes
existing social, political, and economic relationships along the way.
Amidst the overlapping crises of modern times, the modern
climate justice movement is reviving dialogue at the intersection of
feminism, environmentalism, social and economic justice, and other
progressive law reform movements, as well as creating the space
and momentum for intersectional ideas to flourish. For lawyers and
legal scholars, the opportunity is to see climate change and
environmental degradation within its broader social context and to
seize upon the rule of law as a powerful tool for change.
Nowhere are these intersecting challenges as acute as in the
context of energy. One of the principal aims of the climate justice
movement is to achieve a just and equitable transition from an
extractive economy to a regenerative economy. This requires
transitioning from fossil fuel-dependent to low and zero-carbon
economies. However, the pathways for overhauling energy
systems worldwide remain indeterminate. Energy systems are
evolving in response to a combination of law and policy changes,
developments in energy technologies, and market forces.
Moreover, given both the entrenched nature of fossil fuel
economies and the varied social, political, economic, and
environmental factors that shape energy transition, pathways to
decarbonization are bound to be beset with complex trade-offs,
such as those between energy security and environmental
objectives, or between energy choice and economies of scale. The
precise contours of these systemic changes vary from country to
country, and remain under-explored both within their national
contexts and from a broader transnational perspective. This
knowledge gap is critical. Understanding how, why, and to what
end states are restructuring their energy economies is essential for
transitioning to more environmentally sustainable and just
societies worldwide. In short, this is an area in need of
experimentation and iterative learning. It is a subject ripe for
greater scholarly focus, particularly at the transnational level,
where improved learning and sharing is indispensable for
achieving the global-level shifts needed to address climate change.
Adapted from: Etty, Thijs et al. “Energy Transition in a Transnational World.”
Transnational Environmental Law 10.2 (2021): 197–204. Available at https://www.cambridge.org/core/journals/transnational-environmentallaw/article/energy-transition-in-a-transnationalworld/9F9D4229588B39C0E5916DFBE82EA046
According to the text, the influence of climate justice movement
at present is
Q2758982
Inglês
Texto associado
Text I
Energy Transition in a Transnational World
Within the sphere of environmental law, the climate crisis is
increasingly understood to be an intersectional challenge that
implicates and exacerbates existing systemic challenges and
prevailing pathways of inequality. From this vantage point climate
change also creates opportunities for rethinking the role of law in
limiting the destructive impacts of climate change and moving
towards a more sustainable and equitable world in the process.
This view is advanced by the climate justice movement, which is
swelling in influence worldwide. Drawing from the environmental
justice movement, the climate justice movement exposes not only
how social and economic inequality has led to and perpetuates
patterns of climate change, but also how climate change deepens
inequality by disproportionately affecting the most vulnerable
members of society. Climate justice seeks greater emphasis on this
issue and advocates on the part of those most affected by climate
change. The movement envisions a world which simultaneously
curtails the negative effects of climate change and reshapes
existing social, political, and economic relationships along the way.
Amidst the overlapping crises of modern times, the modern
climate justice movement is reviving dialogue at the intersection of
feminism, environmentalism, social and economic justice, and other
progressive law reform movements, as well as creating the space
and momentum for intersectional ideas to flourish. For lawyers and
legal scholars, the opportunity is to see climate change and
environmental degradation within its broader social context and to
seize upon the rule of law as a powerful tool for change.
Nowhere are these intersecting challenges as acute as in the
context of energy. One of the principal aims of the climate justice
movement is to achieve a just and equitable transition from an
extractive economy to a regenerative economy. This requires
transitioning from fossil fuel-dependent to low and zero-carbon
economies. However, the pathways for overhauling energy
systems worldwide remain indeterminate. Energy systems are
evolving in response to a combination of law and policy changes,
developments in energy technologies, and market forces.
Moreover, given both the entrenched nature of fossil fuel
economies and the varied social, political, economic, and
environmental factors that shape energy transition, pathways to
decarbonization are bound to be beset with complex trade-offs,
such as those between energy security and environmental
objectives, or between energy choice and economies of scale. The
precise contours of these systemic changes vary from country to
country, and remain under-explored both within their national
contexts and from a broader transnational perspective. This
knowledge gap is critical. Understanding how, why, and to what
end states are restructuring their energy economies is essential for
transitioning to more environmentally sustainable and just
societies worldwide. In short, this is an area in need of
experimentation and iterative learning. It is a subject ripe for
greater scholarly focus, particularly at the transnational level,
where improved learning and sharing is indispensable for
achieving the global-level shifts needed to address climate change.
Adapted from: Etty, Thijs et al. “Energy Transition in a Transnational World.”
Transnational Environmental Law 10.2 (2021): 197–204. Available at https://www.cambridge.org/core/journals/transnational-environmentallaw/article/energy-transition-in-a-transnationalworld/9F9D4229588B39C0E5916DFBE82EA046
Analyse the statements below based on the text.
I. Climate justice supports the view that populations in disadvantage are impervious to the effects of climate change.
II. Efforts to link up with different movements are being expended by modern climate justice.
III. A keen understanding of how to revamp energy systems on a global scale has been achieved.
Choose the correct answer:
I. Climate justice supports the view that populations in disadvantage are impervious to the effects of climate change.
II. Efforts to link up with different movements are being expended by modern climate justice.
III. A keen understanding of how to revamp energy systems on a global scale has been achieved.
Choose the correct answer:
Ano: 2024
Banca:
IF-MT
Órgão:
IF-MT
Prova:
IF-MT - 2024 - IF-MT - Professor do Ensino Básico, Técnico e Tecnológico - Língua Estrangeira (Inglês) |
Q2630181
Inglês
“A lesson plan is a set of notes that helps us think through what we are going to teach and how we are going to teach. It also guides us during and after the lesson. We can identify the most important components of a lesson plan by thinking carefully about what we want our learners to do and how we want them to do it. So, it helps the teacher before the lesson (writing down the aims and procedures for each stage of the lesson), during the lesson (timing each stage) and after the lesson (using the plan and notes to help plan the next lesson)”.
(THORNBURY, 2005, p. 91-92)
Considering Thornbury’s (a very famous applied linguistics in the early 2000s) quotation, put the numbers 1 – 5 in the correct place in the following lesson plan:
Lesson plan headings |
Teacher’s note |
Level and number of learners |
15 – intermediate level |
Timetable fit |
( ) |
Main aim(s) |
( ) |
Subsidiary aim(s) |
To listen for detail to a model story |
Personal aim(s) |
( ) |
Assumptions |
Students can already form tenses accurately |
Anticipated language problems |
Students may use present tenses |
Possible solution |
( ) |
Teaching aids |
Storytelling prompts, dvd |
Procedures |
( ) |
Timing |
15 min. |
Interaction patterns |
Ss – ss |
Homework |
Write a story |
1. To enable students to use past tenses accurately and put events in order in simple narratives.
2. Students listen to the model story, then, in groups, plan and write their own stories.
3. Use gestures to remind students to use past tenses.
4. To follow on from work on past tenses and to prepare for the storytelling project.
5. To make sure that board writing is clear and readable.
Choose the CORRECT sequence.
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Iraí - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Iraí - RS - Professor de Língua (Inglês) |
Q2629116
Inglês
Texto associado
The Reasons Why We Dance
- As a choreographer, I get asked to share my opinion about a myriad of dance-related
- topics, from the practical, like “How can dance help you get in shape?” to the existential, like “Is
- my dancing a projection of my self-image?”. But the question I think matters most is: why do
- people dance? What is about moving our bodies to a song we love that is so joyfully Pavlovian?
- Why do we watch videos and take lessons on something that could be labeled as trivial? Why do
- we love it so?
- There are the obvious answers. We dance for physical fitness, mental clarity, emotional
- stability, and other such pluses. However, all these benefits could be attained by other means –
- though I confess I have yet to find a better alternative than a great “cha cha”* to lift both one’s
- heart rate and spirits. There must be something glorious about dancing that is more than just
- intangible. We cannot seem to explain it, yet we all know it so well that we do not hesitate to
- tap our feet to a Gershwin melody or pulse with the percussion of a samba rhythm.
- Perhaps dance is the way we express ourselves when words are insufficient. The joy we
- feel over newfound love, the determination we have in the face of great sorrow or adversity, the
- passionate fire of our youth, and the peacefulness of our softer and more graceful years – maybe
- they are never expressed more fully than through a waltz, or a tango, or a jive. We all want to
- be understood, and if we could truly speak the words that describe our feelings, how deep and
- powerful they would surely be. But alas, those words never seem to come to us just right. Maybe
- dance is simply a translator for the human heart.
- Perhaps dance is the medium through which we show the world who we truly are and who
- we can be. All of us, if we are honest, believe deep down that we are not ordinary. We know
- ourselves to be wonderfully unique, with many layers of personality and talent woven in such a
- way that no one on earth could possibly have our same make-up. We know it. We just do not
- always know how to prove it. Maybe dance gives us the opportunity. And perhaps dance is how
- we choose to remember, how we hold on to the past. It is how we relive __ fun-filled days of
- our youth or __ time we looked into their eyes and knew they were the one. It is our tribute to
- the heroes of yesterday who jitterbugged like carefree boys and girls, when tomorrow they would
- march as men and women to defend freedom’s cause. It is the chance to be __ princess again,
- waiting for __ outstretched hand and the call to __ romance that is graceful, true, and not as
- forgotten as the cynics say. When we dance, we can remember them all a little better, feel the
- butterflies once again, and if only for a moment, return to the purest part of our lives when time
- was of no matter…for we were dancing.
- Why do we dance? Every answer will be different, and that is as it should be. Perhaps the
- better question is, “Why would we not?”
*Cha Cha: an energetic modern dance.
(Available in: https://dancewithmeusa.com/why-we-dance-the-reasons/ – text especially adapted for this test).
In the image below we see a man who is taking dancing lessons and a woman who is saying “There are only two things stopping you from being a good dancer, Mr. Jones. Your feet!”
The word “dancer” is formed by adding a suffix to the verb “dance.” Which of the words below does NOT take the suffix -er when used as a noun describing professions?
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Iraí - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Iraí - RS - Professor de Língua (Inglês) |
Q2629115
Inglês
Texto associado
The Reasons Why We Dance
- As a choreographer, I get asked to share my opinion about a myriad of dance-related
- topics, from the practical, like “How can dance help you get in shape?” to the existential, like “Is
- my dancing a projection of my self-image?”. But the question I think matters most is: why do
- people dance? What is about moving our bodies to a song we love that is so joyfully Pavlovian?
- Why do we watch videos and take lessons on something that could be labeled as trivial? Why do
- we love it so?
- There are the obvious answers. We dance for physical fitness, mental clarity, emotional
- stability, and other such pluses. However, all these benefits could be attained by other means –
- though I confess I have yet to find a better alternative than a great “cha cha”* to lift both one’s
- heart rate and spirits. There must be something glorious about dancing that is more than just
- intangible. We cannot seem to explain it, yet we all know it so well that we do not hesitate to
- tap our feet to a Gershwin melody or pulse with the percussion of a samba rhythm.
- Perhaps dance is the way we express ourselves when words are insufficient. The joy we
- feel over newfound love, the determination we have in the face of great sorrow or adversity, the
- passionate fire of our youth, and the peacefulness of our softer and more graceful years – maybe
- they are never expressed more fully than through a waltz, or a tango, or a jive. We all want to
- be understood, and if we could truly speak the words that describe our feelings, how deep and
- powerful they would surely be. But alas, those words never seem to come to us just right. Maybe
- dance is simply a translator for the human heart.
- Perhaps dance is the medium through which we show the world who we truly are and who
- we can be. All of us, if we are honest, believe deep down that we are not ordinary. We know
- ourselves to be wonderfully unique, with many layers of personality and talent woven in such a
- way that no one on earth could possibly have our same make-up. We know it. We just do not
- always know how to prove it. Maybe dance gives us the opportunity. And perhaps dance is how
- we choose to remember, how we hold on to the past. It is how we relive __ fun-filled days of
- our youth or __ time we looked into their eyes and knew they were the one. It is our tribute to
- the heroes of yesterday who jitterbugged like carefree boys and girls, when tomorrow they would
- march as men and women to defend freedom’s cause. It is the chance to be __ princess again,
- waiting for __ outstretched hand and the call to __ romance that is graceful, true, and not as
- forgotten as the cynics say. When we dance, we can remember them all a little better, feel the
- butterflies once again, and if only for a moment, return to the purest part of our lives when time
- was of no matter…for we were dancing.
- Why do we dance? Every answer will be different, and that is as it should be. Perhaps the
- better question is, “Why would we not?”
*Cha Cha: an energetic modern dance.
(Available in: https://dancewithmeusa.com/why-we-dance-the-reasons/ – text especially adapted for this test).
In the adapted excerpt “If we could truly speak the words that describe our feelings, they would surely be deep and powerful”, we have an example of:
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Iraí - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Iraí - RS - Professor de Língua (Inglês) |
Q2629114
Inglês
Texto associado
The Reasons Why We Dance
- As a choreographer, I get asked to share my opinion about a myriad of dance-related
- topics, from the practical, like “How can dance help you get in shape?” to the existential, like “Is
- my dancing a projection of my self-image?”. But the question I think matters most is: why do
- people dance? What is about moving our bodies to a song we love that is so joyfully Pavlovian?
- Why do we watch videos and take lessons on something that could be labeled as trivial? Why do
- we love it so?
- There are the obvious answers. We dance for physical fitness, mental clarity, emotional
- stability, and other such pluses. However, all these benefits could be attained by other means –
- though I confess I have yet to find a better alternative than a great “cha cha”* to lift both one’s
- heart rate and spirits. There must be something glorious about dancing that is more than just
- intangible. We cannot seem to explain it, yet we all know it so well that we do not hesitate to
- tap our feet to a Gershwin melody or pulse with the percussion of a samba rhythm.
- Perhaps dance is the way we express ourselves when words are insufficient. The joy we
- feel over newfound love, the determination we have in the face of great sorrow or adversity, the
- passionate fire of our youth, and the peacefulness of our softer and more graceful years – maybe
- they are never expressed more fully than through a waltz, or a tango, or a jive. We all want to
- be understood, and if we could truly speak the words that describe our feelings, how deep and
- powerful they would surely be. But alas, those words never seem to come to us just right. Maybe
- dance is simply a translator for the human heart.
- Perhaps dance is the medium through which we show the world who we truly are and who
- we can be. All of us, if we are honest, believe deep down that we are not ordinary. We know
- ourselves to be wonderfully unique, with many layers of personality and talent woven in such a
- way that no one on earth could possibly have our same make-up. We know it. We just do not
- always know how to prove it. Maybe dance gives us the opportunity. And perhaps dance is how
- we choose to remember, how we hold on to the past. It is how we relive __ fun-filled days of
- our youth or __ time we looked into their eyes and knew they were the one. It is our tribute to
- the heroes of yesterday who jitterbugged like carefree boys and girls, when tomorrow they would
- march as men and women to defend freedom’s cause. It is the chance to be __ princess again,
- waiting for __ outstretched hand and the call to __ romance that is graceful, true, and not as
- forgotten as the cynics say. When we dance, we can remember them all a little better, feel the
- butterflies once again, and if only for a moment, return to the purest part of our lives when time
- was of no matter…for we were dancing.
- Why do we dance? Every answer will be different, and that is as it should be. Perhaps the
- better question is, “Why would we not?”
*Cha Cha: an energetic modern dance.
(Available in: https://dancewithmeusa.com/why-we-dance-the-reasons/ – text especially adapted for this test).
Local accents aside, in standard English the final -ed in regular simple past verbs can be pronounced /d/, as in “labeled”, /t/, as in “asked”, and /Id/, as in “related”. Which alternative below shows verbs that follow the same pronunciation rules, in the same order as “labeled”, “asked”, and “related”?
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Iraí - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Iraí - RS - Professor de Língua (Inglês) |
Q2629113
Inglês
Texto associado
The Reasons Why We Dance
- As a choreographer, I get asked to share my opinion about a myriad of dance-related
- topics, from the practical, like “How can dance help you get in shape?” to the existential, like “Is
- my dancing a projection of my self-image?”. But the question I think matters most is: why do
- people dance? What is about moving our bodies to a song we love that is so joyfully Pavlovian?
- Why do we watch videos and take lessons on something that could be labeled as trivial? Why do
- we love it so?
- There are the obvious answers. We dance for physical fitness, mental clarity, emotional
- stability, and other such pluses. However, all these benefits could be attained by other means –
- though I confess I have yet to find a better alternative than a great “cha cha”* to lift both one’s
- heart rate and spirits. There must be something glorious about dancing that is more than just
- intangible. We cannot seem to explain it, yet we all know it so well that we do not hesitate to
- tap our feet to a Gershwin melody or pulse with the percussion of a samba rhythm.
- Perhaps dance is the way we express ourselves when words are insufficient. The joy we
- feel over newfound love, the determination we have in the face of great sorrow or adversity, the
- passionate fire of our youth, and the peacefulness of our softer and more graceful years – maybe
- they are never expressed more fully than through a waltz, or a tango, or a jive. We all want to
- be understood, and if we could truly speak the words that describe our feelings, how deep and
- powerful they would surely be. But alas, those words never seem to come to us just right. Maybe
- dance is simply a translator for the human heart.
- Perhaps dance is the medium through which we show the world who we truly are and who
- we can be. All of us, if we are honest, believe deep down that we are not ordinary. We know
- ourselves to be wonderfully unique, with many layers of personality and talent woven in such a
- way that no one on earth could possibly have our same make-up. We know it. We just do not
- always know how to prove it. Maybe dance gives us the opportunity. And perhaps dance is how
- we choose to remember, how we hold on to the past. It is how we relive __ fun-filled days of
- our youth or __ time we looked into their eyes and knew they were the one. It is our tribute to
- the heroes of yesterday who jitterbugged like carefree boys and girls, when tomorrow they would
- march as men and women to defend freedom’s cause. It is the chance to be __ princess again,
- waiting for __ outstretched hand and the call to __ romance that is graceful, true, and not as
- forgotten as the cynics say. When we dance, we can remember them all a little better, feel the
- butterflies once again, and if only for a moment, return to the purest part of our lives when time
- was of no matter…for we were dancing.
- Why do we dance? Every answer will be different, and that is as it should be. Perhaps the
- better question is, “Why would we not?”
*Cha Cha: an energetic modern dance.
(Available in: https://dancewithmeusa.com/why-we-dance-the-reasons/ – text especially adapted for this test).
Mark the INCORRECT statement about the word “must” in the sentence “There must be something glorious about dancing” (l. 10).
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Iraí - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Iraí - RS - Professor de Língua (Inglês) |
Q2629112
Inglês
Texto associado
The Reasons Why We Dance
- As a choreographer, I get asked to share my opinion about a myriad of dance-related
- topics, from the practical, like “How can dance help you get in shape?” to the existential, like “Is
- my dancing a projection of my self-image?”. But the question I think matters most is: why do
- people dance? What is about moving our bodies to a song we love that is so joyfully Pavlovian?
- Why do we watch videos and take lessons on something that could be labeled as trivial? Why do
- we love it so?
- There are the obvious answers. We dance for physical fitness, mental clarity, emotional
- stability, and other such pluses. However, all these benefits could be attained by other means –
- though I confess I have yet to find a better alternative than a great “cha cha”* to lift both one’s
- heart rate and spirits. There must be something glorious about dancing that is more than just
- intangible. We cannot seem to explain it, yet we all know it so well that we do not hesitate to
- tap our feet to a Gershwin melody or pulse with the percussion of a samba rhythm.
- Perhaps dance is the way we express ourselves when words are insufficient. The joy we
- feel over newfound love, the determination we have in the face of great sorrow or adversity, the
- passionate fire of our youth, and the peacefulness of our softer and more graceful years – maybe
- they are never expressed more fully than through a waltz, or a tango, or a jive. We all want to
- be understood, and if we could truly speak the words that describe our feelings, how deep and
- powerful they would surely be. But alas, those words never seem to come to us just right. Maybe
- dance is simply a translator for the human heart.
- Perhaps dance is the medium through which we show the world who we truly are and who
- we can be. All of us, if we are honest, believe deep down that we are not ordinary. We know
- ourselves to be wonderfully unique, with many layers of personality and talent woven in such a
- way that no one on earth could possibly have our same make-up. We know it. We just do not
- always know how to prove it. Maybe dance gives us the opportunity. And perhaps dance is how
- we choose to remember, how we hold on to the past. It is how we relive __ fun-filled days of
- our youth or __ time we looked into their eyes and knew they were the one. It is our tribute to
- the heroes of yesterday who jitterbugged like carefree boys and girls, when tomorrow they would
- march as men and women to defend freedom’s cause. It is the chance to be __ princess again,
- waiting for __ outstretched hand and the call to __ romance that is graceful, true, and not as
- forgotten as the cynics say. When we dance, we can remember them all a little better, feel the
- butterflies once again, and if only for a moment, return to the purest part of our lives when time
- was of no matter…for we were dancing.
- Why do we dance? Every answer will be different, and that is as it should be. Perhaps the
- better question is, “Why would we not?”
*Cha Cha: an energetic modern dance.
(Available in: https://dancewithmeusa.com/why-we-dance-the-reasons/ – text especially adapted for this test).
Mark the alternative that correctly fills out the gaps in the 4th paragraph, from top to bottom.
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Iraí - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Iraí - RS - Professor de Língua (Inglês) |
Q2629111
Inglês
Texto associado
The Reasons Why We Dance
- As a choreographer, I get asked to share my opinion about a myriad of dance-related
- topics, from the practical, like “How can dance help you get in shape?” to the existential, like “Is
- my dancing a projection of my self-image?”. But the question I think matters most is: why do
- people dance? What is about moving our bodies to a song we love that is so joyfully Pavlovian?
- Why do we watch videos and take lessons on something that could be labeled as trivial? Why do
- we love it so?
- There are the obvious answers. We dance for physical fitness, mental clarity, emotional
- stability, and other such pluses. However, all these benefits could be attained by other means –
- though I confess I have yet to find a better alternative than a great “cha cha”* to lift both one’s
- heart rate and spirits. There must be something glorious about dancing that is more than just
- intangible. We cannot seem to explain it, yet we all know it so well that we do not hesitate to
- tap our feet to a Gershwin melody or pulse with the percussion of a samba rhythm.
- Perhaps dance is the way we express ourselves when words are insufficient. The joy we
- feel over newfound love, the determination we have in the face of great sorrow or adversity, the
- passionate fire of our youth, and the peacefulness of our softer and more graceful years – maybe
- they are never expressed more fully than through a waltz, or a tango, or a jive. We all want to
- be understood, and if we could truly speak the words that describe our feelings, how deep and
- powerful they would surely be. But alas, those words never seem to come to us just right. Maybe
- dance is simply a translator for the human heart.
- Perhaps dance is the medium through which we show the world who we truly are and who
- we can be. All of us, if we are honest, believe deep down that we are not ordinary. We know
- ourselves to be wonderfully unique, with many layers of personality and talent woven in such a
- way that no one on earth could possibly have our same make-up. We know it. We just do not
- always know how to prove it. Maybe dance gives us the opportunity. And perhaps dance is how
- we choose to remember, how we hold on to the past. It is how we relive __ fun-filled days of
- our youth or __ time we looked into their eyes and knew they were the one. It is our tribute to
- the heroes of yesterday who jitterbugged like carefree boys and girls, when tomorrow they would
- march as men and women to defend freedom’s cause. It is the chance to be __ princess again,
- waiting for __ outstretched hand and the call to __ romance that is graceful, true, and not as
- forgotten as the cynics say. When we dance, we can remember them all a little better, feel the
- butterflies once again, and if only for a moment, return to the purest part of our lives when time
- was of no matter…for we were dancing.
- Why do we dance? Every answer will be different, and that is as it should be. Perhaps the
- better question is, “Why would we not?”
*Cha Cha: an energetic modern dance.
(Available in: https://dancewithmeusa.com/why-we-dance-the-reasons/ – text especially adapted for this test).
In the excerpt “When we dance, we can remember them all a little better” (l. 30), the words “a little”:
I. Should be used with countable nouns.
II. Indicate an exact amount.
III. Can be used before nous, adjectives, or adverbs.
Which statements are correct?
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Iraí - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Iraí - RS - Professor de Língua (Inglês) |
Q2629110
Inglês
Texto associado
The Reasons Why We Dance
- As a choreographer, I get asked to share my opinion about a myriad of dance-related
- topics, from the practical, like “How can dance help you get in shape?” to the existential, like “Is
- my dancing a projection of my self-image?”. But the question I think matters most is: why do
- people dance? What is about moving our bodies to a song we love that is so joyfully Pavlovian?
- Why do we watch videos and take lessons on something that could be labeled as trivial? Why do
- we love it so?
- There are the obvious answers. We dance for physical fitness, mental clarity, emotional
- stability, and other such pluses. However, all these benefits could be attained by other means –
- though I confess I have yet to find a better alternative than a great “cha cha”* to lift both one’s
- heart rate and spirits. There must be something glorious about dancing that is more than just
- intangible. We cannot seem to explain it, yet we all know it so well that we do not hesitate to
- tap our feet to a Gershwin melody or pulse with the percussion of a samba rhythm.
- Perhaps dance is the way we express ourselves when words are insufficient. The joy we
- feel over newfound love, the determination we have in the face of great sorrow or adversity, the
- passionate fire of our youth, and the peacefulness of our softer and more graceful years – maybe
- they are never expressed more fully than through a waltz, or a tango, or a jive. We all want to
- be understood, and if we could truly speak the words that describe our feelings, how deep and
- powerful they would surely be. But alas, those words never seem to come to us just right. Maybe
- dance is simply a translator for the human heart.
- Perhaps dance is the medium through which we show the world who we truly are and who
- we can be. All of us, if we are honest, believe deep down that we are not ordinary. We know
- ourselves to be wonderfully unique, with many layers of personality and talent woven in such a
- way that no one on earth could possibly have our same make-up. We know it. We just do not
- always know how to prove it. Maybe dance gives us the opportunity. And perhaps dance is how
- we choose to remember, how we hold on to the past. It is how we relive __ fun-filled days of
- our youth or __ time we looked into their eyes and knew they were the one. It is our tribute to
- the heroes of yesterday who jitterbugged like carefree boys and girls, when tomorrow they would
- march as men and women to defend freedom’s cause. It is the chance to be __ princess again,
- waiting for __ outstretched hand and the call to __ romance that is graceful, true, and not as
- forgotten as the cynics say. When we dance, we can remember them all a little better, feel the
- butterflies once again, and if only for a moment, return to the purest part of our lives when time
- was of no matter…for we were dancing.
- Why do we dance? Every answer will be different, and that is as it should be. Perhaps the
- better question is, “Why would we not?”
*Cha Cha: an energetic modern dance.
(Available in: https://dancewithmeusa.com/why-we-dance-the-reasons/ – text especially adapted for this test).
The use of the word “yet” in “I have yet to find a better alternative” (l. 09) suggests that the author:
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Iraí - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Iraí - RS - Professor de Língua (Inglês) |
Q2629109
Inglês
Texto associado
The Reasons Why We Dance
- As a choreographer, I get asked to share my opinion about a myriad of dance-related
- topics, from the practical, like “How can dance help you get in shape?” to the existential, like “Is
- my dancing a projection of my self-image?”. But the question I think matters most is: why do
- people dance? What is about moving our bodies to a song we love that is so joyfully Pavlovian?
- Why do we watch videos and take lessons on something that could be labeled as trivial? Why do
- we love it so?
- There are the obvious answers. We dance for physical fitness, mental clarity, emotional
- stability, and other such pluses. However, all these benefits could be attained by other means –
- though I confess I have yet to find a better alternative than a great “cha cha”* to lift both one’s
- heart rate and spirits. There must be something glorious about dancing that is more than just
- intangible. We cannot seem to explain it, yet we all know it so well that we do not hesitate to
- tap our feet to a Gershwin melody or pulse with the percussion of a samba rhythm.
- Perhaps dance is the way we express ourselves when words are insufficient. The joy we
- feel over newfound love, the determination we have in the face of great sorrow or adversity, the
- passionate fire of our youth, and the peacefulness of our softer and more graceful years – maybe
- they are never expressed more fully than through a waltz, or a tango, or a jive. We all want to
- be understood, and if we could truly speak the words that describe our feelings, how deep and
- powerful they would surely be. But alas, those words never seem to come to us just right. Maybe
- dance is simply a translator for the human heart.
- Perhaps dance is the medium through which we show the world who we truly are and who
- we can be. All of us, if we are honest, believe deep down that we are not ordinary. We know
- ourselves to be wonderfully unique, with many layers of personality and talent woven in such a
- way that no one on earth could possibly have our same make-up. We know it. We just do not
- always know how to prove it. Maybe dance gives us the opportunity. And perhaps dance is how
- we choose to remember, how we hold on to the past. It is how we relive __ fun-filled days of
- our youth or __ time we looked into their eyes and knew they were the one. It is our tribute to
- the heroes of yesterday who jitterbugged like carefree boys and girls, when tomorrow they would
- march as men and women to defend freedom’s cause. It is the chance to be __ princess again,
- waiting for __ outstretched hand and the call to __ romance that is graceful, true, and not as
- forgotten as the cynics say. When we dance, we can remember them all a little better, feel the
- butterflies once again, and if only for a moment, return to the purest part of our lives when time
- was of no matter…for we were dancing.
- Why do we dance? Every answer will be different, and that is as it should be. Perhaps the
- better question is, “Why would we not?”
*Cha Cha: an energetic modern dance.
(Available in: https://dancewithmeusa.com/why-we-dance-the-reasons/ – text especially adapted for this test).
The sentence “Perhaps dance is the way we express ourselves when words are insufficient.” (l. 13) is an example of how to use reflexive pronouns. Which of the alternatives below also shows a reflexive pronoun used correctly?
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Iraí - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Iraí - RS - Professor de Língua (Inglês) |
Q2629108
Inglês
Texto associado
The Reasons Why We Dance
- As a choreographer, I get asked to share my opinion about a myriad of dance-related
- topics, from the practical, like “How can dance help you get in shape?” to the existential, like “Is
- my dancing a projection of my self-image?”. But the question I think matters most is: why do
- people dance? What is about moving our bodies to a song we love that is so joyfully Pavlovian?
- Why do we watch videos and take lessons on something that could be labeled as trivial? Why do
- we love it so?
- There are the obvious answers. We dance for physical fitness, mental clarity, emotional
- stability, and other such pluses. However, all these benefits could be attained by other means –
- though I confess I have yet to find a better alternative than a great “cha cha”* to lift both one’s
- heart rate and spirits. There must be something glorious about dancing that is more than just
- intangible. We cannot seem to explain it, yet we all know it so well that we do not hesitate to
- tap our feet to a Gershwin melody or pulse with the percussion of a samba rhythm.
- Perhaps dance is the way we express ourselves when words are insufficient. The joy we
- feel over newfound love, the determination we have in the face of great sorrow or adversity, the
- passionate fire of our youth, and the peacefulness of our softer and more graceful years – maybe
- they are never expressed more fully than through a waltz, or a tango, or a jive. We all want to
- be understood, and if we could truly speak the words that describe our feelings, how deep and
- powerful they would surely be. But alas, those words never seem to come to us just right. Maybe
- dance is simply a translator for the human heart.
- Perhaps dance is the medium through which we show the world who we truly are and who
- we can be. All of us, if we are honest, believe deep down that we are not ordinary. We know
- ourselves to be wonderfully unique, with many layers of personality and talent woven in such a
- way that no one on earth could possibly have our same make-up. We know it. We just do not
- always know how to prove it. Maybe dance gives us the opportunity. And perhaps dance is how
- we choose to remember, how we hold on to the past. It is how we relive __ fun-filled days of
- our youth or __ time we looked into their eyes and knew they were the one. It is our tribute to
- the heroes of yesterday who jitterbugged like carefree boys and girls, when tomorrow they would
- march as men and women to defend freedom’s cause. It is the chance to be __ princess again,
- waiting for __ outstretched hand and the call to __ romance that is graceful, true, and not as
- forgotten as the cynics say. When we dance, we can remember them all a little better, feel the
- butterflies once again, and if only for a moment, return to the purest part of our lives when time
- was of no matter…for we were dancing.
- Why do we dance? Every answer will be different, and that is as it should be. Perhaps the
- better question is, “Why would we not?”
*Cha Cha: an energetic modern dance.
(Available in: https://dancewithmeusa.com/why-we-dance-the-reasons/ – text especially adapted for this test).
Why is there a hyphen in “dance-related topics” (l. 01-02)?
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Iraí - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Iraí - RS - Professor de Língua (Inglês) |
Q2629107
Inglês
Texto associado
The Reasons Why We Dance
- As a choreographer, I get asked to share my opinion about a myriad of dance-related
- topics, from the practical, like “How can dance help you get in shape?” to the existential, like “Is
- my dancing a projection of my self-image?”. But the question I think matters most is: why do
- people dance? What is about moving our bodies to a song we love that is so joyfully Pavlovian?
- Why do we watch videos and take lessons on something that could be labeled as trivial? Why do
- we love it so?
- There are the obvious answers. We dance for physical fitness, mental clarity, emotional
- stability, and other such pluses. However, all these benefits could be attained by other means –
- though I confess I have yet to find a better alternative than a great “cha cha”* to lift both one’s
- heart rate and spirits. There must be something glorious about dancing that is more than just
- intangible. We cannot seem to explain it, yet we all know it so well that we do not hesitate to
- tap our feet to a Gershwin melody or pulse with the percussion of a samba rhythm.
- Perhaps dance is the way we express ourselves when words are insufficient. The joy we
- feel over newfound love, the determination we have in the face of great sorrow or adversity, the
- passionate fire of our youth, and the peacefulness of our softer and more graceful years – maybe
- they are never expressed more fully than through a waltz, or a tango, or a jive. We all want to
- be understood, and if we could truly speak the words that describe our feelings, how deep and
- powerful they would surely be. But alas, those words never seem to come to us just right. Maybe
- dance is simply a translator for the human heart.
- Perhaps dance is the medium through which we show the world who we truly are and who
- we can be. All of us, if we are honest, believe deep down that we are not ordinary. We know
- ourselves to be wonderfully unique, with many layers of personality and talent woven in such a
- way that no one on earth could possibly have our same make-up. We know it. We just do not
- always know how to prove it. Maybe dance gives us the opportunity. And perhaps dance is how
- we choose to remember, how we hold on to the past. It is how we relive __ fun-filled days of
- our youth or __ time we looked into their eyes and knew they were the one. It is our tribute to
- the heroes of yesterday who jitterbugged like carefree boys and girls, when tomorrow they would
- march as men and women to defend freedom’s cause. It is the chance to be __ princess again,
- waiting for __ outstretched hand and the call to __ romance that is graceful, true, and not as
- forgotten as the cynics say. When we dance, we can remember them all a little better, feel the
- butterflies once again, and if only for a moment, return to the purest part of our lives when time
- was of no matter…for we were dancing.
- Why do we dance? Every answer will be different, and that is as it should be. Perhaps the
- better question is, “Why would we not?”
*Cha Cha: an energetic modern dance.
(Available in: https://dancewithmeusa.com/why-we-dance-the-reasons/ – text especially adapted for this test).
Mark the INCORRECT statement about the article.
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Iraí - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Iraí - RS - Professor de Língua (Inglês) |
Q2629106
Inglês
Texto associado
The Reasons Why We Dance
- As a choreographer, I get asked to share my opinion about a myriad of dance-related
- topics, from the practical, like “How can dance help you get in shape?” to the existential, like “Is
- my dancing a projection of my self-image?”. But the question I think matters most is: why do
- people dance? What is about moving our bodies to a song we love that is so joyfully Pavlovian?
- Why do we watch videos and take lessons on something that could be labeled as trivial? Why do
- we love it so?
- There are the obvious answers. We dance for physical fitness, mental clarity, emotional
- stability, and other such pluses. However, all these benefits could be attained by other means –
- though I confess I have yet to find a better alternative than a great “cha cha”* to lift both one’s
- heart rate and spirits. There must be something glorious about dancing that is more than just
- intangible. We cannot seem to explain it, yet we all know it so well that we do not hesitate to
- tap our feet to a Gershwin melody or pulse with the percussion of a samba rhythm.
- Perhaps dance is the way we express ourselves when words are insufficient. The joy we
- feel over newfound love, the determination we have in the face of great sorrow or adversity, the
- passionate fire of our youth, and the peacefulness of our softer and more graceful years – maybe
- they are never expressed more fully than through a waltz, or a tango, or a jive. We all want to
- be understood, and if we could truly speak the words that describe our feelings, how deep and
- powerful they would surely be. But alas, those words never seem to come to us just right. Maybe
- dance is simply a translator for the human heart.
- Perhaps dance is the medium through which we show the world who we truly are and who
- we can be. All of us, if we are honest, believe deep down that we are not ordinary. We know
- ourselves to be wonderfully unique, with many layers of personality and talent woven in such a
- way that no one on earth could possibly have our same make-up. We know it. We just do not
- always know how to prove it. Maybe dance gives us the opportunity. And perhaps dance is how
- we choose to remember, how we hold on to the past. It is how we relive __ fun-filled days of
- our youth or __ time we looked into their eyes and knew they were the one. It is our tribute to
- the heroes of yesterday who jitterbugged like carefree boys and girls, when tomorrow they would
- march as men and women to defend freedom’s cause. It is the chance to be __ princess again,
- waiting for __ outstretched hand and the call to __ romance that is graceful, true, and not as
- forgotten as the cynics say. When we dance, we can remember them all a little better, feel the
- butterflies once again, and if only for a moment, return to the purest part of our lives when time
- was of no matter…for we were dancing.
- Why do we dance? Every answer will be different, and that is as it should be. Perhaps the
- better question is, “Why would we not?”
*Cha Cha: an energetic modern dance.
(Available in: https://dancewithmeusa.com/why-we-dance-the-reasons/ – text especially adapted for this test).
When the author says “something that could be labeled as trivial” (l. 05), we understand that:
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Iraí - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Iraí - RS - Professor de Língua (Inglês) |
Q2629105
Inglês
Texto associado
The Reasons Why We Dance
- As a choreographer, I get asked to share my opinion about a myriad of dance-related
- topics, from the practical, like “How can dance help you get in shape?” to the existential, like “Is
- my dancing a projection of my self-image?”. But the question I think matters most is: why do
- people dance? What is about moving our bodies to a song we love that is so joyfully Pavlovian?
- Why do we watch videos and take lessons on something that could be labeled as trivial? Why do
- we love it so?
- There are the obvious answers. We dance for physical fitness, mental clarity, emotional
- stability, and other such pluses. However, all these benefits could be attained by other means –
- though I confess I have yet to find a better alternative than a great “cha cha”* to lift both one’s
- heart rate and spirits. There must be something glorious about dancing that is more than just
- intangible. We cannot seem to explain it, yet we all know it so well that we do not hesitate to
- tap our feet to a Gershwin melody or pulse with the percussion of a samba rhythm.
- Perhaps dance is the way we express ourselves when words are insufficient. The joy we
- feel over newfound love, the determination we have in the face of great sorrow or adversity, the
- passionate fire of our youth, and the peacefulness of our softer and more graceful years – maybe
- they are never expressed more fully than through a waltz, or a tango, or a jive. We all want to
- be understood, and if we could truly speak the words that describe our feelings, how deep and
- powerful they would surely be. But alas, those words never seem to come to us just right. Maybe
- dance is simply a translator for the human heart.
- Perhaps dance is the medium through which we show the world who we truly are and who
- we can be. All of us, if we are honest, believe deep down that we are not ordinary. We know
- ourselves to be wonderfully unique, with many layers of personality and talent woven in such a
- way that no one on earth could possibly have our same make-up. We know it. We just do not
- always know how to prove it. Maybe dance gives us the opportunity. And perhaps dance is how
- we choose to remember, how we hold on to the past. It is how we relive __ fun-filled days of
- our youth or __ time we looked into their eyes and knew they were the one. It is our tribute to
- the heroes of yesterday who jitterbugged like carefree boys and girls, when tomorrow they would
- march as men and women to defend freedom’s cause. It is the chance to be __ princess again,
- waiting for __ outstretched hand and the call to __ romance that is graceful, true, and not as
- forgotten as the cynics say. When we dance, we can remember them all a little better, feel the
- butterflies once again, and if only for a moment, return to the purest part of our lives when time
- was of no matter…for we were dancing.
- Why do we dance? Every answer will be different, and that is as it should be. Perhaps the
- better question is, “Why would we not?”
*Cha Cha: an energetic modern dance.
(Available in: https://dancewithmeusa.com/why-we-dance-the-reasons/ – text especially adapted for this test).
Analyze the following statements about the text and mark T, if true, or F, if false.
( ) The author thinks there is not one right answer to the question in the title.
( ) Dancing is the only activity that brings both mental and physical benefits.
( ) The text says dancing could be used as a translator when we cannot put our emotions into words.
The correct order of filling the parentheses, from top to botton, is:
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Taquaruçu do Sul - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Taquaruçu do Sul - RS - Professor de Anos Finais - Língua Inglesa |
Q2628561
Inglês
Texto associado
Village’s Amateur Archaeologists Find Lost Tudor Palace
- When a group of amateur archaeologists set out to find the buried remains of a Tudor palace
- in their Northamptonshire village five years ago, they knew the odds were against them. “Many
- of us were brought up in the village, and you hear about this lost palace, and wonder whether
- it’s a myth or real. So we just wanted to find it”, said Chris Close, the chair of the Collyweston
- Historical and Preservation Society (Chaps) which made the discovery of the Palace of
- Collyweston in a back garden this year. “But we’re a bunch of amateurs. We had no money, no
- expertise, no plans, no artist impressions to go off, and nothing remaining of the palace. It was
- naivety and just hard work that has led us to it”.
- The site was found using geophysical surveys and ground-penetrating radar. Various
- attempts had been made in the 1980s and 90s to find Collyweston Palace, the home of Henry
- VII’s mother, Lady Margaret Beaufort. However, without the advantage of modern technology,
- none had succeeded. The palace was famous during the 15th century and several historic events
- took place there. The pre-wedding celebrations of Margaret Tudor to James IV of Scotland in
- 1503 took place in the palace, and Henry VIII is recorded as holding court there on 16 and 17
- October 1541. By the mid-17th century, it had fallen into disrepair, and until the Chaps dig
- uncovered the palace walls in March, there was very little remaining evidence of its existence.
- “A number of things have only really come to light as we’ve done this project”, said Close.
- “As you do more and more research, and various different records start to become unearthed,
- we realized Collyweston had privy councils being run from here, which is of massive national
- importance”. Historians from the University of York helped verify the group’s findings and identify
- the palace through some uncovered stone moldings, and will work with Chaps on more
- excavations to further reveal the structure and conserve it for the future.
- The Chaps team, which comprises more than 80 members ranging from teenagers to people
- in their 70s and 80s, first set out their plan to find the palace in March 2018, using “local folktales
- and hearsay” to help refine their search area. They carried out geophysical surveys and used
- ground-penetrating radar (GPR) to help reveal the location of the palace walls, before securing
- permission from homeowners to excavate in gardens. “We’ve done it all on an absolute
- shoestring”, said Close. “We’ve basically done an £80,000-£90,000 project for roughly £13,000.
- For us, being a little society, to have achieved this with no money, or expertise, or plans, I think
- it’s something that the whole society should be proud of”.
(Available at: https://www.theguardian.com/science/2023/dec/06/tudor-collyweston-palace-northamptonshire-found-in-garden-by-amateur-archeologists - text especially adapted for this test).
In the context presented in the text, the highlighted word “naivety” (l. 08) works as a/an:
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Taquaruçu do Sul - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Taquaruçu do Sul - RS - Professor de Anos Finais - Língua Inglesa |
Q2628560
Inglês
Texto associado
Village’s Amateur Archaeologists Find Lost Tudor Palace
- When a group of amateur archaeologists set out to find the buried remains of a Tudor palace
- in their Northamptonshire village five years ago, they knew the odds were against them. “Many
- of us were brought up in the village, and you hear about this lost palace, and wonder whether
- it’s a myth or real. So we just wanted to find it”, said Chris Close, the chair of the Collyweston
- Historical and Preservation Society (Chaps) which made the discovery of the Palace of
- Collyweston in a back garden this year. “But we’re a bunch of amateurs. We had no money, no
- expertise, no plans, no artist impressions to go off, and nothing remaining of the palace. It was
- naivety and just hard work that has led us to it”.
- The site was found using geophysical surveys and ground-penetrating radar. Various
- attempts had been made in the 1980s and 90s to find Collyweston Palace, the home of Henry
- VII’s mother, Lady Margaret Beaufort. However, without the advantage of modern technology,
- none had succeeded. The palace was famous during the 15th century and several historic events
- took place there. The pre-wedding celebrations of Margaret Tudor to James IV of Scotland in
- 1503 took place in the palace, and Henry VIII is recorded as holding court there on 16 and 17
- October 1541. By the mid-17th century, it had fallen into disrepair, and until the Chaps dig
- uncovered the palace walls in March, there was very little remaining evidence of its existence.
- “A number of things have only really come to light as we’ve done this project”, said Close.
- “As you do more and more research, and various different records start to become unearthed,
- we realized Collyweston had privy councils being run from here, which is of massive national
- importance”. Historians from the University of York helped verify the group’s findings and identify
- the palace through some uncovered stone moldings, and will work with Chaps on more
- excavations to further reveal the structure and conserve it for the future.
- The Chaps team, which comprises more than 80 members ranging from teenagers to people
- in their 70s and 80s, first set out their plan to find the palace in March 2018, using “local folktales
- and hearsay” to help refine their search area. They carried out geophysical surveys and used
- ground-penetrating radar (GPR) to help reveal the location of the palace walls, before securing
- permission from homeowners to excavate in gardens. “We’ve done it all on an absolute
- shoestring”, said Close. “We’ve basically done an £80,000-£90,000 project for roughly £13,000.
- For us, being a little society, to have achieved this with no money, or expertise, or plans, I think
- it’s something that the whole society should be proud of”.
(Available at: https://www.theguardian.com/science/2023/dec/06/tudor-collyweston-palace-northamptonshire-found-in-garden-by-amateur-archeologists - text especially adapted for this test).
The sentence “Many of us were brought up in the village” (l. 02-03) is in the simple past and passive voice. Which sentence below is also an example of a simple past passive structure?
Ano: 2024
Banca:
FUNDATEC
Órgão:
Prefeitura de Taquaruçu do Sul - RS
Prova:
FUNDATEC - 2024 - Prefeitura de Taquaruçu do Sul - RS - Professor de Anos Finais - Língua Inglesa |
Q2628559
Inglês
Texto associado
Village’s Amateur Archaeologists Find Lost Tudor Palace
- When a group of amateur archaeologists set out to find the buried remains of a Tudor palace
- in their Northamptonshire village five years ago, they knew the odds were against them. “Many
- of us were brought up in the village, and you hear about this lost palace, and wonder whether
- it’s a myth or real. So we just wanted to find it”, said Chris Close, the chair of the Collyweston
- Historical and Preservation Society (Chaps) which made the discovery of the Palace of
- Collyweston in a back garden this year. “But we’re a bunch of amateurs. We had no money, no
- expertise, no plans, no artist impressions to go off, and nothing remaining of the palace. It was
- naivety and just hard work that has led us to it”.
- The site was found using geophysical surveys and ground-penetrating radar. Various
- attempts had been made in the 1980s and 90s to find Collyweston Palace, the home of Henry
- VII’s mother, Lady Margaret Beaufort. However, without the advantage of modern technology,
- none had succeeded. The palace was famous during the 15th century and several historic events
- took place there. The pre-wedding celebrations of Margaret Tudor to James IV of Scotland in
- 1503 took place in the palace, and Henry VIII is recorded as holding court there on 16 and 17
- October 1541. By the mid-17th century, it had fallen into disrepair, and until the Chaps dig
- uncovered the palace walls in March, there was very little remaining evidence of its existence.
- “A number of things have only really come to light as we’ve done this project”, said Close.
- “As you do more and more research, and various different records start to become unearthed,
- we realized Collyweston had privy councils being run from here, which is of massive national
- importance”. Historians from the University of York helped verify the group’s findings and identify
- the palace through some uncovered stone moldings, and will work with Chaps on more
- excavations to further reveal the structure and conserve it for the future.
- The Chaps team, which comprises more than 80 members ranging from teenagers to people
- in their 70s and 80s, first set out their plan to find the palace in March 2018, using “local folktales
- and hearsay” to help refine their search area. They carried out geophysical surveys and used
- ground-penetrating radar (GPR) to help reveal the location of the palace walls, before securing
- permission from homeowners to excavate in gardens. “We’ve done it all on an absolute
- shoestring”, said Close. “We’ve basically done an £80,000-£90,000 project for roughly £13,000.
- For us, being a little society, to have achieved this with no money, or expertise, or plans, I think
- it’s something that the whole society should be proud of”.
(Available at: https://www.theguardian.com/science/2023/dec/06/tudor-collyweston-palace-northamptonshire-found-in-garden-by-amateur-archeologists - text especially adapted for this test).
Analyze the following statements about the text:
I. The “Chaps” is a society formed by people interested in archeology, its members are not required to have professional expertise in the area.
II. The group used technology to find the palace structure underground before they started the excavation.
III. The project received government funding through the University of York, which provided information about the palace’s possible location and the ground-penetrating radar.
Which ones are correct?
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