Questões de Concurso
Para letras
Foram encontradas 301.500 questões
Resolva questões gratuitamente!
Junte-se a mais de 4 milhões de concurseiros!
Leia o texto a seguir.
The world cup debutants determined to prove nothing is impossible
When the 2026 FIFA World Cup kicks off on June 11 in Mexico City, it will set in motion a flurry of historic firsts.
A newly expanded 48-team tournament, three countries: the US, Canada and Mexico as hosts and we’ll also get to see four debutants in the shape of Curaçao, Jordan, Uzbekistan and Cape Verde.
It was in October of last year that Cape Verde, the African archipelago nation — with a population of just over half a million people — qualified for its first ever World Cup after beating Eswatini 3-0 to become the third-smallest country after Curaçao and Iceland eight years ago to make it through to football’s biggest stage.
It was a feat made even more impressive by the fact the Blue Sharks ended up four points ahead of traditional continental powerhouse Cameroon, topping their Confederation of African Football qualifying group in the process.
It’s no wonder the team’s head coach Pedro Leitão Brito — better known as Bubista — was beaming with pride when he dropped by the CNN studios in Atlanta recently as part of a visit to Mercedes-Benz stadium, where Cape Verde will begin their World Cup campaign on June 15 against the 2010 winners and reigning European champions, Spain.
“We are so excited. I think the people are so excited and we’re going to do our best for our people,” Bubista — a distinguished former captain and defender on the national team — told CNN Sports.
Bubista oversaw a truly history-making qualifying campaign. A sequence of results that included a highly impressive five straight wins, the highlight of which featured a never-to-be-forgotten 1-0 triumph over the Cameroonians in September 2025.
But it’s October 13, 2025, that will be indelibly etched into the memory of all who witnessed Cape Verde’s historic win against Eswatini. A victory that would spark frenzied celebrations of joy in the country’s capital city Praia.
“Our people are so excited and so happy. Our people in the world, it’s just so great for our qualification and now our people are so grateful for everything,” Bubista added.
Cape Verde may be about to play in a first ever World Cup, but the national team is no stranger to success when it comes to competing in the Africa Cup of Nations having reached the quarterfinals in 2013 and then again, a decade later. Bubista oversaw the latter campaign but now the head coach’s focus is fully on his team’s tournament opener against Spain.
“We know it’s a very difficult match … They have very good players. We will respect them but anything is possible. We’re going to do our best to show the world what we can do in football,” Bubista reflected.
“We know it’s a hard game, but we have our heart and team spirit and this is important for us. Our unity is our strength,” he added.
The Blue Sharks will arrive in the US with a talented squad including Villarreal’s Logan Costa, Paris Saint-Germain 18-year-old Fabio Domingos and 36-year-old Ryan Mendes, who is the country’s most-capped player — with more than 90 appearances for the national team — and is Cape Verde’s all-time leading goalscorer.
And then there’s the remarkable story of the Shamrock Rovers forward Roberto “Pico” Lopes who was born in Ireland, but when it comes to international football, represents Cape Verde, currently ranked 69th in the world.
Lopes had always wanted to play for Ireland but when that didn’t materialize, he ended up playing for his father’shomeland after famously being recruited through a LinkedIn message from then-team head coach Rui Águas. Initially Lopes ignored the first message sent in Portuguese as spam but not the second one sent a few months later in English.
Fonte: https://edition.cnn.com/sport/cape-verde-world-cup-debutants-nothing-isimpossible-spc. Excerto. Acessado em: 07/06/2026.
Leia o texto a seguir.
The world cup debutants determined to prove nothing is impossible
When the 2026 FIFA World Cup kicks off on June 11 in Mexico City, it will set in motion a flurry of historic firsts.
A newly expanded 48-team tournament, three countries: the US, Canada and Mexico as hosts and we’ll also get to see four debutants in the shape of Curaçao, Jordan, Uzbekistan and Cape Verde.
It was in October of last year that Cape Verde, the African archipelago nation — with a population of just over half a million people — qualified for its first ever World Cup after beating Eswatini 3-0 to become the third-smallest country after Curaçao and Iceland eight years ago to make it through to football’s biggest stage.
It was a feat made even more impressive by the fact the Blue Sharks ended up four points ahead of traditional continental powerhouse Cameroon, topping their Confederation of African Football qualifying group in the process.
It’s no wonder the team’s head coach Pedro Leitão Brito — better known as Bubista — was beaming with pride when he dropped by the CNN studios in Atlanta recently as part of a visit to Mercedes-Benz stadium, where Cape Verde will begin their World Cup campaign on June 15 against the 2010 winners and reigning European champions, Spain.
“We are so excited. I think the people are so excited and we’re going to do our best for our people,” Bubista — a distinguished former captain and defender on the national team — told CNN Sports.
Bubista oversaw a truly history-making qualifying campaign. A sequence of results that included a highly impressive five straight wins, the highlight of which featured a never-to-be-forgotten 1-0 triumph over the Cameroonians in September 2025.
But it’s October 13, 2025, that will be indelibly etched into the memory of all who witnessed Cape Verde’s historic win against Eswatini. A victory that would spark frenzied celebrations of joy in the country’s capital city Praia.
“Our people are so excited and so happy. Our people in the world, it’s just so great for our qualification and now our people are so grateful for everything,” Bubista added.
Cape Verde may be about to play in a first ever World Cup, but the national team is no stranger to success when it comes to competing in the Africa Cup of Nations having reached the quarterfinals in 2013 and then again, a decade later. Bubista oversaw the latter campaign but now the head coach’s focus is fully on his team’s tournament opener against Spain.
“We know it’s a very difficult match … They have very good players. We will respect them but anything is possible. We’re going to do our best to show the world what we can do in football,” Bubista reflected.
“We know it’s a hard game, but we have our heart and team spirit and this is important for us. Our unity is our strength,” he added.
The Blue Sharks will arrive in the US with a talented squad including Villarreal’s Logan Costa, Paris Saint-Germain 18-year-old Fabio Domingos and 36-year-old Ryan Mendes, who is the country’s most-capped player — with more than 90 appearances for the national team — and is Cape Verde’s all-time leading goalscorer.
And then there’s the remarkable story of the Shamrock Rovers forward Roberto “Pico” Lopes who was born in Ireland, but when it comes to international football, represents Cape Verde, currently ranked 69th in the world.
Lopes had always wanted to play for Ireland but when that didn’t materialize, he ended up playing for his father’shomeland after famously being recruited through a LinkedIn message from then-team head coach Rui Águas. Initially Lopes ignored the first message sent in Portuguese as spam but not the second one sent a few months later in English.
Fonte: https://edition.cnn.com/sport/cape-verde-world-cup-debutants-nothing-isimpossible-spc. Excerto. Acessado em: 07/06/2026.
Leia o texto a seguir.
The world cup debutants determined to prove nothing is impossible
When the 2026 FIFA World Cup kicks off on June 11 in Mexico City, it will set in motion a flurry of historic firsts.
A newly expanded 48-team tournament, three countries: the US, Canada and Mexico as hosts and we’ll also get to see four debutants in the shape of Curaçao, Jordan, Uzbekistan and Cape Verde.
It was in October of last year that Cape Verde, the African archipelago nation — with a population of just over half a million people — qualified for its first ever World Cup after beating Eswatini 3-0 to become the third-smallest country after Curaçao and Iceland eight years ago to make it through to football’s biggest stage.
It was a feat made even more impressive by the fact the Blue Sharks ended up four points ahead of traditional continental powerhouse Cameroon, topping their Confederation of African Football qualifying group in the process.
It’s no wonder the team’s head coach Pedro Leitão Brito — better known as Bubista — was beaming with pride when he dropped by the CNN studios in Atlanta recently as part of a visit to Mercedes-Benz stadium, where Cape Verde will begin their World Cup campaign on June 15 against the 2010 winners and reigning European champions, Spain.
“We are so excited. I think the people are so excited and we’re going to do our best for our people,” Bubista — a distinguished former captain and defender on the national team — told CNN Sports.
Bubista oversaw a truly history-making qualifying campaign. A sequence of results that included a highly impressive five straight wins, the highlight of which featured a never-to-be-forgotten 1-0 triumph over the Cameroonians in September 2025.
But it’s October 13, 2025, that will be indelibly etched into the memory of all who witnessed Cape Verde’s historic win against Eswatini. A victory that would spark frenzied celebrations of joy in the country’s capital city Praia.
“Our people are so excited and so happy. Our people in the world, it’s just so great for our qualification and now our people are so grateful for everything,” Bubista added.
Cape Verde may be about to play in a first ever World Cup, but the national team is no stranger to success when it comes to competing in the Africa Cup of Nations having reached the quarterfinals in 2013 and then again, a decade later. Bubista oversaw the latter campaign but now the head coach’s focus is fully on his team’s tournament opener against Spain.
“We know it’s a very difficult match … They have very good players. We will respect them but anything is possible. We’re going to do our best to show the world what we can do in football,” Bubista reflected.
“We know it’s a hard game, but we have our heart and team spirit and this is important for us. Our unity is our strength,” he added.
The Blue Sharks will arrive in the US with a talented squad including Villarreal’s Logan Costa, Paris Saint-Germain 18-year-old Fabio Domingos and 36-year-old Ryan Mendes, who is the country’s most-capped player — with more than 90 appearances for the national team — and is Cape Verde’s all-time leading goalscorer.
And then there’s the remarkable story of the Shamrock Rovers forward Roberto “Pico” Lopes who was born in Ireland, but when it comes to international football, represents Cape Verde, currently ranked 69th in the world.
Lopes had always wanted to play for Ireland but when that didn’t materialize, he ended up playing for his father’shomeland after famously being recruited through a LinkedIn message from then-team head coach Rui Águas. Initially Lopes ignored the first message sent in Portuguese as spam but not the second one sent a few months later in English.
Fonte: https://edition.cnn.com/sport/cape-verde-world-cup-debutants-nothing-isimpossible-spc. Excerto. Acessado em: 07/06/2026.
Tres de los principales dioses aztecas
Las culturas antiguas mesoamericanas eran sociedades que creían en diferentes dioses, es decir, politeístas, tal y como lo fueron los romanos y los nórdicos. En la mitología azteca, el Sol tenía un papel muy importante y también se caracterizaba por la celebración de rituales en los que no faltaban sacrificios humanos para contentar a sus dioses.
Por ello, los dioses de la civilización azteca han sido una fuente de inspiración para crear muchos dioses en películas y libros de ciencia ficción. Aunque algunos sean populares, sus nombres y significados reales todavía están por descubrir para muchas personas, por lo que se presentan acá tres de ellos:
Tláloc: es el dios azteca de las lluvias y tormentas. Los expertos en culturas mesoamericanas consideran que probablemente se trate de una de las deidades aztecas más antiguas de la región. Se le asociaba con la buena producción agrícola y la fertilidad y era conocido como "néctar de la tierra" y "el que hacía brotar las cosas", pero también se le atribuían fenómenos como los rayos y los terremotos.
Huitzilopochtli: si te preguntabas cuál es el dios de México más poderoso, Huitzilopochtli es el dios azteca considerado el Padre de los aztecas, de tal forma que era su patrón principal. Es también hijo del dios Tonatiuh y la diosa Coatlicue. Cuando nació, no fue apoyado por su familia, pero sacó su valía utilizando una serpiente de fuego como arma. Terminó convirtiéndose en regidor del Sol.
Tezcatlipoca: se le consideraba como la contraposición de Quetzalcoatl. A este dios mexicano se le nombraba como el Tezcatlipoca negro y a Quetzalcoatl el Tezcatlipoca blanco. Era la divinidad del cielo y la tierra, el origen de la felicidad y el poder, amo de batallas, y representaba lo oscuro, lo desconocido y la providencia.
Aún hay muchos por descubrirse, pero esos tres nos regalan una noción de cómo se organizaba el politeísmo azteca y cuáles eran algunas de las deidades más simbólicas de México.
(Fuente: Mundo deportivo — adaptado.)
Tres de los principales dioses aztecas
Las culturas antiguas mesoamericanas eran sociedades que creían en diferentes dioses, es decir, politeístas, tal y como lo fueron los romanos y los nórdicos. En la mitología azteca, el Sol tenía un papel muy importante y también se caracterizaba por la celebración de rituales en los que no faltaban sacrificios humanos para contentar a sus dioses.
Por ello, los dioses de la civilización azteca han sido una fuente de inspiración para crear muchos dioses en películas y libros de ciencia ficción. Aunque algunos sean populares, sus nombres y significados reales todavía están por descubrir para muchas personas, por lo que se presentan acá tres de ellos:
Tláloc: es el dios azteca de las lluvias y tormentas. Los expertos en culturas mesoamericanas consideran que probablemente se trate de una de las deidades aztecas más antiguas de la región. Se le asociaba con la buena producción agrícola y la fertilidad y era conocido como "néctar de la tierra" y "el que hacía brotar las cosas", pero también se le atribuían fenómenos como los rayos y los terremotos.
Huitzilopochtli: si te preguntabas cuál es el dios de México más poderoso, Huitzilopochtli es el dios azteca considerado el Padre de los aztecas, de tal forma que era su patrón principal. Es también hijo del dios Tonatiuh y la diosa Coatlicue. Cuando nació, no fue apoyado por su familia, pero sacó su valía utilizando una serpiente de fuego como arma. Terminó convirtiéndose en regidor del Sol.
Tezcatlipoca: se le consideraba como la contraposición de Quetzalcoatl. A este dios mexicano se le nombraba como el Tezcatlipoca negro y a Quetzalcoatl el Tezcatlipoca blanco. Era la divinidad del cielo y la tierra, el origen de la felicidad y el poder, amo de batallas, y representaba lo oscuro, lo desconocido y la providencia.
Aún hay muchos por descubrirse, pero esos tres nos regalan una noción de cómo se organizaba el politeísmo azteca y cuáles eran algunas de las deidades más simbólicas de México.
(Fuente: Mundo deportivo — adaptado.)
Tendo em vista o conceito de homofonia e exemplos desse fenômeno em língua espanhola, avaliar se as afirmativas são certas (C) ou erradas (E) e assinalar a sequência correspondente.
(_) A palavra "caza" é homófona de "casa".
(_) A palavra “banco”, como instituição financeira, é homófona de “banco”, com significado de assento.
(_) A palavra “has”, do verbo “haber”, é homófona de “haz” do verbo “hacer”.
Tres de los principales dioses aztecas
Las culturas antiguas mesoamericanas eran sociedades que creían en diferentes dioses, es decir, politeístas, tal y como lo fueron los romanos y los nórdicos. En la mitología azteca, el Sol tenía un papel muy importante y también se caracterizaba por la celebración de rituales en los que no faltaban sacrificios humanos para contentar a sus dioses.
Por ello, los dioses de la civilización azteca han sido una fuente de inspiración para crear muchos dioses en películas y libros de ciencia ficción. Aunque algunos sean populares, sus nombres y significados reales todavía están por descubrir para muchas personas, por lo que se presentan acá tres de ellos:
Tláloc: es el dios azteca de las lluvias y tormentas. Los expertos en culturas mesoamericanas consideran que probablemente se trate de una de las deidades aztecas más antiguas de la región. Se le asociaba con la buena producción agrícola y la fertilidad y era conocido como "néctar de la tierra" y "el que hacía brotar las cosas", pero también se le atribuían fenómenos como los rayos y los terremotos.
Huitzilopochtli: si te preguntabas cuál es el dios de México más poderoso, Huitzilopochtli es el dios azteca considerado el Padre de los aztecas, de tal forma que era su patrón principal. Es también hijo del dios Tonatiuh y la diosa Coatlicue. Cuando nació, no fue apoyado por su familia, pero sacó su valía utilizando una serpiente de fuego como arma. Terminó convirtiéndose en regidor del Sol.
Tezcatlipoca: se le consideraba como la contraposición de Quetzalcoatl. A este dios mexicano se le nombraba como el Tezcatlipoca negro y a Quetzalcoatl el Tezcatlipoca blanco. Era la divinidad del cielo y la tierra, el origen de la felicidad y el poder, amo de batallas, y representaba lo oscuro, lo desconocido y la providencia.
Aún hay muchos por descubrirse, pero esos tres nos regalan una noción de cómo se organizaba el politeísmo azteca y cuáles eran algunas de las deidades más simbólicas de México.
(Fuente: Mundo deportivo — adaptado.)
Considerando-se o conceito de polissemia, avaliar se as afirmativas são certas (C) ou erradas (E) e assinalar a sequência correspondente.
(_) Consiste na perda de significado de uma palavra devido à sua frequente utilização.
(_) É a presença de vários significados associados a uma mesma palavra.
(_) É a mudança de significado de uma palavra devido a uma alteração na sua forma gramatical.
Tres de los principales dioses aztecas
Las culturas antiguas mesoamericanas eran sociedades que creían en diferentes dioses, es decir, politeístas, tal y como lo fueron los romanos y los nórdicos. En la mitología azteca, el Sol tenía un papel muy importante y también se caracterizaba por la celebración de rituales en los que no faltaban sacrificios humanos para contentar a sus dioses.
Por ello, los dioses de la civilización azteca han sido una fuente de inspiración para crear muchos dioses en películas y libros de ciencia ficción. Aunque algunos sean populares, sus nombres y significados reales todavía están por descubrir para muchas personas, por lo que se presentan acá tres de ellos:
Tláloc: es el dios azteca de las lluvias y tormentas. Los expertos en culturas mesoamericanas consideran que probablemente se trate de una de las deidades aztecas más antiguas de la región. Se le asociaba con la buena producción agrícola y la fertilidad y era conocido como "néctar de la tierra" y "el que hacía brotar las cosas", pero también se le atribuían fenómenos como los rayos y los terremotos.
Huitzilopochtli: si te preguntabas cuál es el dios de México más poderoso, Huitzilopochtli es el dios azteca considerado el Padre de los aztecas, de tal forma que era su patrón principal. Es también hijo del dios Tonatiuh y la diosa Coatlicue. Cuando nació, no fue apoyado por su familia, pero sacó su valía utilizando una serpiente de fuego como arma. Terminó convirtiéndose en regidor del Sol.
Tezcatlipoca: se le consideraba como la contraposición de Quetzalcoatl. A este dios mexicano se le nombraba como el Tezcatlipoca negro y a Quetzalcoatl el Tezcatlipoca blanco. Era la divinidad del cielo y la tierra, el origen de la felicidad y el poder, amo de batallas, y representaba lo oscuro, lo desconocido y la providencia.
Aún hay muchos por descubrirse, pero esos tres nos regalan una noción de cómo se organizaba el politeísmo azteca y cuáles eran algunas de las deidades más simbólicas de México.
(Fuente: Mundo deportivo — adaptado.)
De acordo com as regras de acentuação da língua espanhola, considerando-se as palavras sublinhadas, relacionar as colunas e assinalar a sequência correspondente.
(1) Lleva tilde diacrítica.
(2) Lleva tilde por ser una palabra esdrújula.
(3) Es acentuada por ser una palabra aguda acabada en 'n'.
(_) “Aún hay muchos por descubrirse […]”.
(_) “[...] pero esos tres nos regalan una noción [...]”.
(_) “[...] más simbólicas de México”.
Tres de los principales dioses aztecas
Las culturas antiguas mesoamericanas eran sociedades que creían en diferentes dioses, es decir, politeístas, tal y como lo fueron los romanos y los nórdicos. En la mitología azteca, el Sol tenía un papel muy importante y también se caracterizaba por la celebración de rituales en los que no faltaban sacrificios humanos para contentar a sus dioses.
Por ello, los dioses de la civilización azteca han sido una fuente de inspiración para crear muchos dioses en películas y libros de ciencia ficción. Aunque algunos sean populares, sus nombres y significados reales todavía están por descubrir para muchas personas, por lo que se presentan acá tres de ellos:
Tláloc: es el dios azteca de las lluvias y tormentas. Los expertos en culturas mesoamericanas consideran que probablemente se trate de una de las deidades aztecas más antiguas de la región. Se le asociaba con la buena producción agrícola y la fertilidad y era conocido como "néctar de la tierra" y "el que hacía brotar las cosas", pero también se le atribuían fenómenos como los rayos y los terremotos.
Huitzilopochtli: si te preguntabas cuál es el dios de México más poderoso, Huitzilopochtli es el dios azteca considerado el Padre de los aztecas, de tal forma que era su patrón principal. Es también hijo del dios Tonatiuh y la diosa Coatlicue. Cuando nació, no fue apoyado por su familia, pero sacó su valía utilizando una serpiente de fuego como arma. Terminó convirtiéndose en regidor del Sol.
Tezcatlipoca: se le consideraba como la contraposición de Quetzalcoatl. A este dios mexicano se le nombraba como el Tezcatlipoca negro y a Quetzalcoatl el Tezcatlipoca blanco. Era la divinidad del cielo y la tierra, el origen de la felicidad y el poder, amo de batallas, y representaba lo oscuro, lo desconocido y la providencia.
Aún hay muchos por descubrirse, pero esos tres nos regalan una noción de cómo se organizaba el politeísmo azteca y cuáles eran algunas de las deidades más simbólicas de México.
(Fuente: Mundo deportivo — adaptado.)
Tres de los principales dioses aztecas
Las culturas antiguas mesoamericanas eran sociedades que creían en diferentes dioses, es decir, politeístas, tal y como lo fueron los romanos y los nórdicos. En la mitología azteca, el Sol tenía un papel muy importante y también se caracterizaba por la celebración de rituales en los que no faltaban sacrificios humanos para contentar a sus dioses.
Por ello, los dioses de la civilización azteca han sido una fuente de inspiración para crear muchos dioses en películas y libros de ciencia ficción. Aunque algunos sean populares, sus nombres y significados reales todavía están por descubrir para muchas personas, por lo que se presentan acá tres de ellos:
Tláloc: es el dios azteca de las lluvias y tormentas. Los expertos en culturas mesoamericanas consideran que probablemente se trate de una de las deidades aztecas más antiguas de la región. Se le asociaba con la buena producción agrícola y la fertilidad y era conocido como "néctar de la tierra" y "el que hacía brotar las cosas", pero también se le atribuían fenómenos como los rayos y los terremotos.
Huitzilopochtli: si te preguntabas cuál es el dios de México más poderoso, Huitzilopochtli es el dios azteca considerado el Padre de los aztecas, de tal forma que era su patrón principal. Es también hijo del dios Tonatiuh y la diosa Coatlicue. Cuando nació, no fue apoyado por su familia, pero sacó su valía utilizando una serpiente de fuego como arma. Terminó convirtiéndose en regidor del Sol.
Tezcatlipoca: se le consideraba como la contraposición de Quetzalcoatl. A este dios mexicano se le nombraba como el Tezcatlipoca negro y a Quetzalcoatl el Tezcatlipoca blanco. Era la divinidad del cielo y la tierra, el origen de la felicidad y el poder, amo de batallas, y representaba lo oscuro, lo desconocido y la providencia.
Aún hay muchos por descubrirse, pero esos tres nos regalan una noción de cómo se organizaba el politeísmo azteca y cuáles eran algunas de las deidades más simbólicas de México.
(Fuente: Mundo deportivo — adaptado.)
Considerando-se o texto, avaliar se as afirmativas são certas (C) ou erradas (E) e assinalar a sequência correspondente.
(_) Los dioses aztecas son los mismos dioses nórdicos y romanos, pero con nombres distintos.
(_) El dios considerado el Padre de los aztecas se convirtió en regidor del Sol tras mostrar su valor.
(_) La divinidad del cielo y la tierra, que representaba el origen de la felicidad y el poder, estaba asociada con la buena producción agrícola y la fertilidad.
Brain rot
“Brain rot” is defined as “the supposed deterioration of a person’s mental or intellectual state, especially viewed as the result of overconsumption of material (now particularly online content) considered to be trivial or unchallenging. Also: something characterized as likely to lead to such deterioration”. The term gained new prominence as a term used to capture concerns about the impact of consuming excessive amounts of low-quality online content, especially on social media. The term increased in usage frequency by 230% between 2023 and 2024.
The first recorded use of “brain rot” was found in 1854 in Henry David Thoreau’s book Walden, which reports his experiences of living a simple lifestyle in the natural world. Thoreau criticizes society’s tendency to devalue complex ideas, or those that can be interpreted in multiple ways, in favour of simple ones, and sees this as indicative of a general decline in mental and intellectual effort: “While England endeavours to cure the potato rot, will not any endeavour to cure the brain-rot — which prevails so much more widely and fatally?”
The term has taken on new significance in the digital age. Initially gaining traction on social media platforms, the term is now seeing more widespread use, such as in mainstream journalism, amidst societal concerns about the negative impact of overconsuming online content.
Source: Oxford University Press. Adaptation.
Brain rot
“Brain rot” is defined as “the supposed deterioration of a person’s mental or intellectual state, especially viewed as the result of overconsumption of material (now particularly online content) considered to be trivial or unchallenging. Also: something characterized as likely to lead to such deterioration”. The term gained new prominence as a term used to capture concerns about the impact of consuming excessive amounts of low-quality online content, especially on social media. The term increased in usage frequency by 230% between 2023 and 2024.
The first recorded use of “brain rot” was found in 1854 in Henry David Thoreau’s book Walden, which reports his experiences of living a simple lifestyle in the natural world. Thoreau criticizes society’s tendency to devalue complex ideas, or those that can be interpreted in multiple ways, in favour of simple ones, and sees this as indicative of a general decline in mental and intellectual effort: “While England endeavours to cure the potato rot, will not any endeavour to cure the brain-rot — which prevails so much more widely and fatally?”
The term has taken on new significance in the digital age. Initially gaining traction on social media platforms, the term is now seeing more widespread use, such as in mainstream journalism, amidst societal concerns about the negative impact of overconsuming online content.
Source: Oxford University Press. Adaptation.
Considering both past and present methods and approaches for language teaching, number the second column according to the first one and then mark the item that corresponds to the CORRECT sequence.
(1) Grammar-translation method.
(2) Direct method.
(3) Lexical approach.
( ) It’s a way of studying a language that approaches the language first through detailed analysis of its rules, followed by the task of translating sentences and texts into and out of the target language.
( ) It’s based on the idea that language is composed of units rather than grammatical structures. These units are words and chunks formed by collocations and fixed phrases.
( ) Instead of using analytical procedures that focus on explaining grammar rules, teachers encourage spontaneous use of the foreign language in the classroom. Grammar is taught in an inductively way.
Brain rot
“Brain rot” is defined as “the supposed deterioration of a person’s mental or intellectual state, especially viewed as the result of overconsumption of material (now particularly online content) considered to be trivial or unchallenging. Also: something characterized as likely to lead to such deterioration”. The term gained new prominence as a term used to capture concerns about the impact of consuming excessive amounts of low-quality online content, especially on social media. The term increased in usage frequency by 230% between 2023 and 2024.
The first recorded use of “brain rot” was found in 1854 in Henry David Thoreau’s book Walden, which reports his experiences of living a simple lifestyle in the natural world. Thoreau criticizes society’s tendency to devalue complex ideas, or those that can be interpreted in multiple ways, in favour of simple ones, and sees this as indicative of a general decline in mental and intellectual effort: “While England endeavours to cure the potato rot, will not any endeavour to cure the brain-rot — which prevails so much more widely and fatally?”
The term has taken on new significance in the digital age. Initially gaining traction on social media platforms, the term is now seeing more widespread use, such as in mainstream journalism, amidst societal concerns about the negative impact of overconsuming online content.
Source: Oxford University Press. Adaptation.
Irregular nouns do not follow the standard pluralization rule. In light of this, analyze the following items.
I. You’ve got one feet in the wrong shoe.
II. Women are rethinking motherhood.
III. The hypotheses are being debunked.
It is CORRECT to state that:
Brain rot
“Brain rot” is defined as “the supposed deterioration of a person’s mental or intellectual state, especially viewed as the result of overconsumption of material (now particularly online content) considered to be trivial or unchallenging. Also: something characterized as likely to lead to such deterioration”. The term gained new prominence as a term used to capture concerns about the impact of consuming excessive amounts of low-quality online content, especially on social media. The term increased in usage frequency by 230% between 2023 and 2024.
The first recorded use of “brain rot” was found in 1854 in Henry David Thoreau’s book Walden, which reports his experiences of living a simple lifestyle in the natural world. Thoreau criticizes society’s tendency to devalue complex ideas, or those that can be interpreted in multiple ways, in favour of simple ones, and sees this as indicative of a general decline in mental and intellectual effort: “While England endeavours to cure the potato rot, will not any endeavour to cure the brain-rot — which prevails so much more widely and fatally?”
The term has taken on new significance in the digital age. Initially gaining traction on social media platforms, the term is now seeing more widespread use, such as in mainstream journalism, amidst societal concerns about the negative impact of overconsuming online content.
Source: Oxford University Press. Adaptation.
Brain rot
“Brain rot” is defined as “the supposed deterioration of a person’s mental or intellectual state, especially viewed as the result of overconsumption of material (now particularly online content) considered to be trivial or unchallenging. Also: something characterized as likely to lead to such deterioration”. The term gained new prominence as a term used to capture concerns about the impact of consuming excessive amounts of low-quality online content, especially on social media. The term increased in usage frequency by 230% between 2023 and 2024.
The first recorded use of “brain rot” was found in 1854 in Henry David Thoreau’s book Walden, which reports his experiences of living a simple lifestyle in the natural world. Thoreau criticizes society’s tendency to devalue complex ideas, or those that can be interpreted in multiple ways, in favour of simple ones, and sees this as indicative of a general decline in mental and intellectual effort: “While England endeavours to cure the potato rot, will not any endeavour to cure the brain-rot — which prevails so much more widely and fatally?”
The term has taken on new significance in the digital age. Initially gaining traction on social media platforms, the term is now seeing more widespread use, such as in mainstream journalism, amidst societal concerns about the negative impact of overconsuming online content.
Source: Oxford University Press. Adaptation.
Brain rot
“Brain rot” is defined as “the supposed deterioration of a person’s mental or intellectual state, especially viewed as the result of overconsumption of material (now particularly online content) considered to be trivial or unchallenging. Also: something characterized as likely to lead to such deterioration”. The term gained new prominence as a term used to capture concerns about the impact of consuming excessive amounts of low-quality online content, especially on social media. The term increased in usage frequency by 230% between 2023 and 2024.
The first recorded use of “brain rot” was found in 1854 in Henry David Thoreau’s book Walden, which reports his experiences of living a simple lifestyle in the natural world. Thoreau criticizes society’s tendency to devalue complex ideas, or those that can be interpreted in multiple ways, in favour of simple ones, and sees this as indicative of a general decline in mental and intellectual effort: “While England endeavours to cure the potato rot, will not any endeavour to cure the brain-rot — which prevails so much more widely and fatally?”
The term has taken on new significance in the digital age. Initially gaining traction on social media platforms, the term is now seeing more widespread use, such as in mainstream journalism, amidst societal concerns about the negative impact of overconsuming online content.
Source: Oxford University Press. Adaptation.
Brain rot
“Brain rot” is defined as “the supposed deterioration of a person’s mental or intellectual state, especially viewed as the result of overconsumption of material (now particularly online content) considered to be trivial or unchallenging. Also: something characterized as likely to lead to such deterioration”. The term gained new prominence as a term used to capture concerns about the impact of consuming excessive amounts of low-quality online content, especially on social media. The term increased in usage frequency by 230% between 2023 and 2024.
The first recorded use of “brain rot” was found in 1854 in Henry David Thoreau’s book Walden, which reports his experiences of living a simple lifestyle in the natural world. Thoreau criticizes society’s tendency to devalue complex ideas, or those that can be interpreted in multiple ways, in favour of simple ones, and sees this as indicative of a general decline in mental and intellectual effort: “While England endeavours to cure the potato rot, will not any endeavour to cure the brain-rot — which prevails so much more widely and fatally?”
The term has taken on new significance in the digital age. Initially gaining traction on social media platforms, the term is now seeing more widespread use, such as in mainstream journalism, amidst societal concerns about the negative impact of overconsuming online content.
Source: Oxford University Press. Adaptation.
Mark the item that displays the CORRECT translation for the text below.
The first recorded use of “brain rot” was found in 1854 in Henry David Thoreau’s book Walden, which reports his experiences of living a simple lifestyle in the natural world.
Brain rot
“Brain rot” is defined as “the supposed deterioration of a person’s mental or intellectual state, especially viewed as the result of overconsumption of material (now particularly online content) considered to be trivial or unchallenging. Also: something characterized as likely to lead to such deterioration”. The term gained new prominence as a term used to capture concerns about the impact of consuming excessive amounts of low-quality online content, especially on social media. The term increased in usage frequency by 230% between 2023 and 2024.
The first recorded use of “brain rot” was found in 1854 in Henry David Thoreau’s book Walden, which reports his experiences of living a simple lifestyle in the natural world. Thoreau criticizes society’s tendency to devalue complex ideas, or those that can be interpreted in multiple ways, in favour of simple ones, and sees this as indicative of a general decline in mental and intellectual effort: “While England endeavours to cure the potato rot, will not any endeavour to cure the brain-rot — which prevails so much more widely and fatally?”
The term has taken on new significance in the digital age. Initially gaining traction on social media platforms, the term is now seeing more widespread use, such as in mainstream journalism, amidst societal concerns about the negative impact of overconsuming online content.
Source: Oxford University Press. Adaptation.
Conheça nossos planos