Foram encontradas 72 questões

Resolva questões gratuitamente!

Junte-se a mais de 4 milhões de concurseiros!

Q3929668 Química
Assinale a opção que apresenta corretamente um exemplo de reação característica da função orgânica citada. 
Alternativas
Q3929667 Química
Assinale a opção correta acerca da classificação de substâncias e sistemas.  
Alternativas
Q3929666 Química
Assinale a opção correta quanto às transformações.  
Alternativas
Q3929665 Física
Se um gás ideal ocupa um volume de 12 L a 300 K e 1 atm, então, se a temperatura for aumentada para 600 K mantendo-se a pressão constante, o volume desse gás será 
Alternativas
Q3929664 Química
Um pequeno diodo emissor de luz — light-emitting diode (LED) — pode ser aceso com uma pilha eletroquímica construída em laboratório, utilizando-se eletrodos metálicos e soluções contendo íons metálicos. Considere uma montagem que emprega eletrodos de zinco metálico e cobre metálico, mergulhados, respectivamente, em soluções de Zn²⁺ e Cu²⁺, conectadas por uma ponte salina. Esse sistema gera corrente elétrica a partir de uma reação de oxirredução espontânea. Com o tempo, observa-se uma diminuição na intensidade do brilho do LED. Considere que, nessa pilha, ocorra a seguinte reação global. 

Zn(s) + Cu2+(aq) → Zn2+(aq) + Cu(s)  

Acerca desse contexto hipotético, assinale a opção correta.  
Alternativas
Q3929663 Matemática
Assinale a opção que corresponde à equação da reta que é perpendicular à reta de equação y = 3x + 1 no ponto P(-1, 4).  
Alternativas
Q3929662 Matemática
Um prisma reto tem como base um triângulo equilátero de lado 10 cm e altura 15√3 cm. O volume deste prisma é igual a  
Alternativas
Q3929661 Matemática
Em um terreno plano, uma pipa que está voando está amarrada em um cordão que está preso ao chão. Se o cordão, que está esticado, tiver 30 metros de comprimento e formar um ângulo de 60° com o chão, a altura da pipa em relação ao chão, em metros, será igual a  
Alternativas
Q3929660 Matemática
Uma loja vende um produto cujo preço original sofreu dois aumentos consecutivos de 10% em datas diferentes. Na tentativa de vender todo o estoque deste produto, em uma data posterior às datas dos aumentos citados, a loja decidiu vender o produto por 80% do preço reajustado.
A partir da situação hipotética apresentada, assinale a opção correta. 
Alternativas
Q3929659 Matemática
A média aritmética M de um conjunto numérico c com n elementos é M = 12. Sabe-se que 32 é um elemento de C. Ao calcularmos a média aritmética m dos elementos do conjunto C - {32}, encontramos m = 10. Nessa situação, a soma dos elementos do conjunto C será igual a 
Alternativas
Q3929658 Matemática
Se na primeira fase de um torneio de futebol com 8 times cada time jogar apenas uma única vez com os demais times, o número de jogos que acontecerão na primeira fase do torneio será igual a 
Alternativas
Q3929657 Matemática
Para n ≥ 1 uma sequência an é chamada de progressão aritmética de segunda ordem quando a sequência bn = an +1 − an é uma progressão aritmética. Com base nessas informações, julgue os itens seguintes.

I A sequência an = n2 , n ≥ 1 é uma progressão aritmética.
II A sequência an =n2 , n ≥ 1 é uma progressão aritmética de segunda ordem.
III A sequência an =n3 , n ≥ 1 é uma progressão aritmética de segunda ordem.

Assinale a opção correta. 
Alternativas
Q3929656 Matemática
Considere o número complexo z = √2/2 + √2/2i. Então, se w = z3, tem-se que 
Alternativas
Q3929655 Matemática
Em uma prova de arremesso de peso, um atleta, em sua melhor tentativa, alcançou a marca de 18 metros. A altura do peso durante o melhor lançamento, em metros, foi modelada pela função quadrática

f(x) = - 1/10 x2 + bx + 9/5

para 0  x  18, em que x é a distância horizontal, em metros, percorrida pelo peso durante o lançamento.
Com base nessa situação, é correto concluir que a altura máxima que o peso atingiu durante o melhor lançamento, em metros, foi igual a  
Alternativas
Q3929654 Inglês
Text 1A3-II


       The argument for the existence of life in different places in the universe can lead to endless and aimless (but fascinating) speculation. Why assume that aliens so far advanced technologically are still bound by the chains of aging bodies? As we see our own technology advancing, and our minds becoming ever more entangled with digital devices, we can envision a kind of transhuman future whereby our mind’s essence, what we (loosely) identify with our inner self and memories, becomes immaterial, soullike, tethered to reality through information alone. In his novel 2001: A Space Odyssey, Arthur C. Clarke speculated that aliens would have broken away from carbon-based and robotic machine structures so “that the mind would eventually free itself from matter (…) and if there is anything beyond that, its name could only be God.”

       This is where astrotheology begins, as we envision aliens as the techno-version of godlike creatures, with the obvious subtext that one day we are going to get there too. So, not only is their technology magic to us, but their very existence becomes equivalent to a supernatural presence — omniscient, omnipresent, and undetectable by our feeble human senses and machines. Such aliens are indistinguishable from gods inhabiting the heavenly realm, being as elusive as countless deities have been throughout human history. They exist only in that intangible dimension of faith.


Marcelo Gleiser. The dawn of a mindful universe: a manifesto for humanity’s future. HarperOne, San Francisco (CA) (adapted). 
The main objective of text 1A3-II is to 
Alternativas
Q3929653 Inglês
Text 1A3-II


       The argument for the existence of life in different places in the universe can lead to endless and aimless (but fascinating) speculation. Why assume that aliens so far advanced technologically are still bound by the chains of aging bodies? As we see our own technology advancing, and our minds becoming ever more entangled with digital devices, we can envision a kind of transhuman future whereby our mind’s essence, what we (loosely) identify with our inner self and memories, becomes immaterial, soullike, tethered to reality through information alone. In his novel 2001: A Space Odyssey, Arthur C. Clarke speculated that aliens would have broken away from carbon-based and robotic machine structures so “that the mind would eventually free itself from matter (…) and if there is anything beyond that, its name could only be God.”

       This is where astrotheology begins, as we envision aliens as the techno-version of godlike creatures, with the obvious subtext that one day we are going to get there too. So, not only is their technology magic to us, but their very existence becomes equivalent to a supernatural presence — omniscient, omnipresent, and undetectable by our feeble human senses and machines. Such aliens are indistinguishable from gods inhabiting the heavenly realm, being as elusive as countless deities have been throughout human history. They exist only in that intangible dimension of faith.


Marcelo Gleiser. The dawn of a mindful universe: a manifesto for humanity’s future. HarperOne, San Francisco (CA) (adapted). 
The word “envision”, in “as we envision aliens” (first sentence of the second paragraph of text 1A3-II), has a similar meaning to 
Alternativas
Q3929652 Inglês
Text 1A3-II


       The argument for the existence of life in different places in the universe can lead to endless and aimless (but fascinating) speculation. Why assume that aliens so far advanced technologically are still bound by the chains of aging bodies? As we see our own technology advancing, and our minds becoming ever more entangled with digital devices, we can envision a kind of transhuman future whereby our mind’s essence, what we (loosely) identify with our inner self and memories, becomes immaterial, soullike, tethered to reality through information alone. In his novel 2001: A Space Odyssey, Arthur C. Clarke speculated that aliens would have broken away from carbon-based and robotic machine structures so “that the mind would eventually free itself from matter (…) and if there is anything beyond that, its name could only be God.”

       This is where astrotheology begins, as we envision aliens as the techno-version of godlike creatures, with the obvious subtext that one day we are going to get there too. So, not only is their technology magic to us, but their very existence becomes equivalent to a supernatural presence — omniscient, omnipresent, and undetectable by our feeble human senses and machines. Such aliens are indistinguishable from gods inhabiting the heavenly realm, being as elusive as countless deities have been throughout human history. They exist only in that intangible dimension of faith.


Marcelo Gleiser. The dawn of a mindful universe: a manifesto for humanity’s future. HarperOne, San Francisco (CA) (adapted). 
With the question “Why assume that aliens so far advanced technologically are still bound by the chains of aging bodies?” (second sentence of text 1A3-II), the author is  
Alternativas
Q3929651 Inglês
Text 1A3-II


       The argument for the existence of life in different places in the universe can lead to endless and aimless (but fascinating) speculation. Why assume that aliens so far advanced technologically are still bound by the chains of aging bodies? As we see our own technology advancing, and our minds becoming ever more entangled with digital devices, we can envision a kind of transhuman future whereby our mind’s essence, what we (loosely) identify with our inner self and memories, becomes immaterial, soullike, tethered to reality through information alone. In his novel 2001: A Space Odyssey, Arthur C. Clarke speculated that aliens would have broken away from carbon-based and robotic machine structures so “that the mind would eventually free itself from matter (…) and if there is anything beyond that, its name could only be God.”

       This is where astrotheology begins, as we envision aliens as the techno-version of godlike creatures, with the obvious subtext that one day we are going to get there too. So, not only is their technology magic to us, but their very existence becomes equivalent to a supernatural presence — omniscient, omnipresent, and undetectable by our feeble human senses and machines. Such aliens are indistinguishable from gods inhabiting the heavenly realm, being as elusive as countless deities have been throughout human history. They exist only in that intangible dimension of faith.


Marcelo Gleiser. The dawn of a mindful universe: a manifesto for humanity’s future. HarperOne, San Francisco (CA) (adapted). 
In text 1A3-II, the author 
Alternativas
Q3929650 Inglês
Text 1A3-II


       The argument for the existence of life in different places in the universe can lead to endless and aimless (but fascinating) speculation. Why assume that aliens so far advanced technologically are still bound by the chains of aging bodies? As we see our own technology advancing, and our minds becoming ever more entangled with digital devices, we can envision a kind of transhuman future whereby our mind’s essence, what we (loosely) identify with our inner self and memories, becomes immaterial, soullike, tethered to reality through information alone. In his novel 2001: A Space Odyssey, Arthur C. Clarke speculated that aliens would have broken away from carbon-based and robotic machine structures so “that the mind would eventually free itself from matter (…) and if there is anything beyond that, its name could only be God.”

       This is where astrotheology begins, as we envision aliens as the techno-version of godlike creatures, with the obvious subtext that one day we are going to get there too. So, not only is their technology magic to us, but their very existence becomes equivalent to a supernatural presence — omniscient, omnipresent, and undetectable by our feeble human senses and machines. Such aliens are indistinguishable from gods inhabiting the heavenly realm, being as elusive as countless deities have been throughout human history. They exist only in that intangible dimension of faith.


Marcelo Gleiser. The dawn of a mindful universe: a manifesto for humanity’s future. HarperOne, San Francisco (CA) (adapted). 
Maintaining the original meaning of text 1A3-II, the fragment “but their very existence becomes equivalent to a supernatural presence” (second sentence of the second paragraph) can be correctly replaced with 
Alternativas
Q3929649 Inglês
Text 1A3-I


       Art and technology have long inspired each other, but recent advancements are driving their fusion like never before. From AI-generated art and immersive experiences to new ownership models, the creative landscape is evolving in ways we could barely imagine a few years ago. This fusion of creativity and innovation isn’t just adding to the world of art. It’s redefining it, making us rethink what art can be and who has the tools to create it. One such innovation is interactive art.

      With interactive art, artists can break down traditional boundaries between the creator and the viewer. Participatory art involves the audience directly, allowing them to influence the outcome of the artwork itself. Artists are using technologies like motion tracking, sensors, and facial recognition to create installations that change based on viewer movement, expression, or even mood.

     This level of interactivity invites viewers to move from passive observation to active participation, making them a part of the artwork’s story. This trend reflects a cultural shift toward collaboration and personalization, where audiences expect to be involved in the creative experience. Participatory art installations are not only transforming gallery experiences but also allowing viewers to experience art as an unfolding story that changes with each interaction. 

Petra Ivanigova. The Future of Art and Technology:
Key Trends Shaping the Creative Landscape. Internet: <https://medium.com> (adapted). 

In the last sentence of text 1A3-I, the author  
Alternativas
Respostas
41: E
42: D
43: B
44: D
45: D
46: C
47: D
48: C
49: B
50: E
51: B
52: A
53: E
54: C
55: D
56: A
57: B
58: D
59: C
60: E