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TEXT 1 below, retrieved and adapted from https://chroniclingamerica. loc.gov/lccn/sn83035487/1851-06-21/ed-1/seq-4/ on July 9th, 2018.
Text 1
Women’s rights convention – Sojourner Truth
One of the most unique and interesting speeches of the convention was made by Sojourner Truth, an emancipated slave. It is impossible to transfer it to paper or convey any adequate idea of the effect it produced upon the audience. Those only can appreciate it who saw her powerful form, her whole-souled, earnest gesture, and listened to her strong and truthful tones. She came forward to the platform and addressing the President said with great simplicity:
"May I say a few words?" Receiving an affirmative answer, she proceeded: I want to say a few words about this matter. I am a woman's rights. I have as much muscle as any man and can do as much work as any man. I have plowed and reaped and husked and chopped and mowed, and can any man do more than that? I have heard much about the sexes being equal. I can carry as much as any man, and can eat as much too, if I can get it. I am as strong as any man that is now. As for intellect, all I can say is, if a woman has a pint, and a man a quart -- why can't she have her little pint full? You need not be afraid to give us our rights for fear we will take too much; -- for we can't take more than our pint will hold. The poor men seem to be all in confusion, and don't know what to do. Why children, if you have woman's rights, give it to her and you will feel better. You will have your own rights, and they won't be so much trouble. I can't read, but I can hear. I have heard the bible and have learned that Eve caused man to sin. Well, if a woman upset the world, do give her a chance to set it right side up again. The Lady has spoken about Jesus, how he never spurned woman from him, and she was right. When Lazarus died, Mary and Martha came to him with faith and love and besought him to raise their brother. And Jesus wept and Lazarus came forth. And how came Jesus into the world? Through God who created him and the woman who bore him. Man, where was your part? But the women are coming up blessed be God and a few of the men are coming up with them. But man is in a tight place, the poor slave is on him, woman is coming on him, he is surely between a hawk and a buzzard.
Reference: Robinson, M. (1851, June 21). Women’s
rights convention: Sojourner Truth. Anti-slavery Bugle, vol. 6
no. 41, Page 160.
Question must be answered by looking at the following sentence from Text 1:
I have as much muscle as any man, and can do as much work as any man.
If you were to report what Sojourner said instead
of direct quoting her, you would say that:
TEXT 1 below, retrieved and adapted from https://chroniclingamerica. loc.gov/lccn/sn83035487/1851-06-21/ed-1/seq-4/ on July 9th, 2018.
Text 1
Women’s rights convention – Sojourner Truth
One of the most unique and interesting speeches of the convention was made by Sojourner Truth, an emancipated slave. It is impossible to transfer it to paper or convey any adequate idea of the effect it produced upon the audience. Those only can appreciate it who saw her powerful form, her whole-souled, earnest gesture, and listened to her strong and truthful tones. She came forward to the platform and addressing the President said with great simplicity:
"May I say a few words?" Receiving an affirmative answer, she proceeded: I want to say a few words about this matter. I am a woman's rights. I have as much muscle as any man and can do as much work as any man. I have plowed and reaped and husked and chopped and mowed, and can any man do more than that? I have heard much about the sexes being equal. I can carry as much as any man, and can eat as much too, if I can get it. I am as strong as any man that is now. As for intellect, all I can say is, if a woman has a pint, and a man a quart -- why can't she have her little pint full? You need not be afraid to give us our rights for fear we will take too much; -- for we can't take more than our pint will hold. The poor men seem to be all in confusion, and don't know what to do. Why children, if you have woman's rights, give it to her and you will feel better. You will have your own rights, and they won't be so much trouble. I can't read, but I can hear. I have heard the bible and have learned that Eve caused man to sin. Well, if a woman upset the world, do give her a chance to set it right side up again. The Lady has spoken about Jesus, how he never spurned woman from him, and she was right. When Lazarus died, Mary and Martha came to him with faith and love and besought him to raise their brother. And Jesus wept and Lazarus came forth. And how came Jesus into the world? Through God who created him and the woman who bore him. Man, where was your part? But the women are coming up blessed be God and a few of the men are coming up with them. But man is in a tight place, the poor slave is on him, woman is coming on him, he is surely between a hawk and a buzzard.
Reference: Robinson, M. (1851, June 21). Women’s
rights convention: Sojourner Truth. Anti-slavery Bugle, vol. 6
no. 41, Page 160.
This question must be answered by looking at the following sentence from Text 1:
“May I say a few words?”
We may keep the sentence grammatically correct by substituting “words” for:
TEXT 1 below, retrieved and adapted from https://chroniclingamerica. loc.gov/lccn/sn83035487/1851-06-21/ed-1/seq-4/ on July 9th, 2018.
Text 1
Women’s rights convention – Sojourner Truth
One of the most unique and interesting speeches of the convention was made by Sojourner Truth, an emancipated slave. It is impossible to transfer it to paper or convey any adequate idea of the effect it produced upon the audience. Those only can appreciate it who saw her powerful form, her whole-souled, earnest gesture, and listened to her strong and truthful tones. She came forward to the platform and addressing the President said with great simplicity:
"May I say a few words?" Receiving an affirmative answer, she proceeded: I want to say a few words about this matter. I am a woman's rights. I have as much muscle as any man and can do as much work as any man. I have plowed and reaped and husked and chopped and mowed, and can any man do more than that? I have heard much about the sexes being equal. I can carry as much as any man, and can eat as much too, if I can get it. I am as strong as any man that is now. As for intellect, all I can say is, if a woman has a pint, and a man a quart -- why can't she have her little pint full? You need not be afraid to give us our rights for fear we will take too much; -- for we can't take more than our pint will hold. The poor men seem to be all in confusion, and don't know what to do. Why children, if you have woman's rights, give it to her and you will feel better. You will have your own rights, and they won't be so much trouble. I can't read, but I can hear. I have heard the bible and have learned that Eve caused man to sin. Well, if a woman upset the world, do give her a chance to set it right side up again. The Lady has spoken about Jesus, how he never spurned woman from him, and she was right. When Lazarus died, Mary and Martha came to him with faith and love and besought him to raise their brother. And Jesus wept and Lazarus came forth. And how came Jesus into the world? Through God who created him and the woman who bore him. Man, where was your part? But the women are coming up blessed be God and a few of the men are coming up with them. But man is in a tight place, the poor slave is on him, woman is coming on him, he is surely between a hawk and a buzzard.
Reference: Robinson, M. (1851, June 21). Women’s
rights convention: Sojourner Truth. Anti-slavery Bugle, vol. 6
no. 41, Page 160.
This question must be answered by looking at
the following sentence from Text 1:
“May I say a few words?”
We may keep the sentence grammatically correct
by substituting “May” for:
TEXT 1 below, retrieved and adapted from https://chroniclingamerica. loc.gov/lccn/sn83035487/1851-06-21/ed-1/seq-4/ on July 9th, 2018.
Text 1
Women’s rights convention – Sojourner Truth
One of the most unique and interesting speeches of the convention was made by Sojourner Truth, an emancipated slave. It is impossible to transfer it to paper or convey any adequate idea of the effect it produced upon the audience. Those only can appreciate it who saw her powerful form, her whole-souled, earnest gesture, and listened to her strong and truthful tones. She came forward to the platform and addressing the President said with great simplicity:
"May I say a few words?" Receiving an affirmative answer, she proceeded: I want to say a few words about this matter. I am a woman's rights. I have as much muscle as any man and can do as much work as any man. I have plowed and reaped and husked and chopped and mowed, and can any man do more than that? I have heard much about the sexes being equal. I can carry as much as any man, and can eat as much too, if I can get it. I am as strong as any man that is now. As for intellect, all I can say is, if a woman has a pint, and a man a quart -- why can't she have her little pint full? You need not be afraid to give us our rights for fear we will take too much; -- for we can't take more than our pint will hold. The poor men seem to be all in confusion, and don't know what to do. Why children, if you have woman's rights, give it to her and you will feel better. You will have your own rights, and they won't be so much trouble. I can't read, but I can hear. I have heard the bible and have learned that Eve caused man to sin. Well, if a woman upset the world, do give her a chance to set it right side up again. The Lady has spoken about Jesus, how he never spurned woman from him, and she was right. When Lazarus died, Mary and Martha came to him with faith and love and besought him to raise their brother. And Jesus wept and Lazarus came forth. And how came Jesus into the world? Through God who created him and the woman who bore him. Man, where was your part? But the women are coming up blessed be God and a few of the men are coming up with them. But man is in a tight place, the poor slave is on him, woman is coming on him, he is surely between a hawk and a buzzard.
Reference: Robinson, M. (1851, June 21). Women’s
rights convention: Sojourner Truth. Anti-slavery Bugle, vol. 6
no. 41, Page 160.
“One of the most unique and interesting speeches of the convention was made by Sojourner Truth, an emancipated slave.”
The word “whole-souled” in the clause “her whole-souled, earnest gesture” can be defined as:
TEXT 1 below, retrieved and adapted from https://chroniclingamerica. loc.gov/lccn/sn83035487/1851-06-21/ed-1/seq-4/ on July 9th, 2018.
Text 1
Women’s rights convention – Sojourner Truth
One of the most unique and interesting speeches of the convention was made by Sojourner Truth, an emancipated slave. It is impossible to transfer it to paper or convey any adequate idea of the effect it produced upon the audience. Those only can appreciate it who saw her powerful form, her whole-souled, earnest gesture, and listened to her strong and truthful tones. She came forward to the platform and addressing the President said with great simplicity:
"May I say a few words?" Receiving an affirmative answer, she proceeded: I want to say a few words about this matter. I am a woman's rights. I have as much muscle as any man and can do as much work as any man. I have plowed and reaped and husked and chopped and mowed, and can any man do more than that? I have heard much about the sexes being equal. I can carry as much as any man, and can eat as much too, if I can get it. I am as strong as any man that is now. As for intellect, all I can say is, if a woman has a pint, and a man a quart -- why can't she have her little pint full? You need not be afraid to give us our rights for fear we will take too much; -- for we can't take more than our pint will hold. The poor men seem to be all in confusion, and don't know what to do. Why children, if you have woman's rights, give it to her and you will feel better. You will have your own rights, and they won't be so much trouble. I can't read, but I can hear. I have heard the bible and have learned that Eve caused man to sin. Well, if a woman upset the world, do give her a chance to set it right side up again. The Lady has spoken about Jesus, how he never spurned woman from him, and she was right. When Lazarus died, Mary and Martha came to him with faith and love and besought him to raise their brother. And Jesus wept and Lazarus came forth. And how came Jesus into the world? Through God who created him and the woman who bore him. Man, where was your part? But the women are coming up blessed be God and a few of the men are coming up with them. But man is in a tight place, the poor slave is on him, woman is coming on him, he is surely between a hawk and a buzzard.
Reference: Robinson, M. (1851, June 21). Women’s
rights convention: Sojourner Truth. Anti-slavery Bugle, vol. 6
no. 41, Page 160.
Question must be answered by looking at the following sentence from Text 1:
“One of the most unique and interesting speeches of the convention was made by Sojourner Truth, an emancipated slave.”
Without any other change added to the sentence,
the clause “an emancipated slave” could be preceded
by:
TEXT 1 below, retrieved and adapted from https://chroniclingamerica. loc.gov/lccn/sn83035487/1851-06-21/ed-1/seq-4/ on July 9th, 2018.
Text 1
Women’s rights convention – Sojourner Truth
One of the most unique and interesting speeches of the convention was made by Sojourner Truth, an emancipated slave. It is impossible to transfer it to paper or convey any adequate idea of the effect it produced upon the audience. Those only can appreciate it who saw her powerful form, her whole-souled, earnest gesture, and listened to her strong and truthful tones. She came forward to the platform and addressing the President said with great simplicity:
"May I say a few words?" Receiving an affirmative answer, she proceeded: I want to say a few words about this matter. I am a woman's rights. I have as much muscle as any man and can do as much work as any man. I have plowed and reaped and husked and chopped and mowed, and can any man do more than that? I have heard much about the sexes being equal. I can carry as much as any man, and can eat as much too, if I can get it. I am as strong as any man that is now. As for intellect, all I can say is, if a woman has a pint, and a man a quart -- why can't she have her little pint full? You need not be afraid to give us our rights for fear we will take too much; -- for we can't take more than our pint will hold. The poor men seem to be all in confusion, and don't know what to do. Why children, if you have woman's rights, give it to her and you will feel better. You will have your own rights, and they won't be so much trouble. I can't read, but I can hear. I have heard the bible and have learned that Eve caused man to sin. Well, if a woman upset the world, do give her a chance to set it right side up again. The Lady has spoken about Jesus, how he never spurned woman from him, and she was right. When Lazarus died, Mary and Martha came to him with faith and love and besought him to raise their brother. And Jesus wept and Lazarus came forth. And how came Jesus into the world? Through God who created him and the woman who bore him. Man, where was your part? But the women are coming up blessed be God and a few of the men are coming up with them. But man is in a tight place, the poor slave is on him, woman is coming on him, he is surely between a hawk and a buzzard.
Reference: Robinson, M. (1851, June 21). Women’s
rights convention: Sojourner Truth. Anti-slavery Bugle, vol. 6
no. 41, Page 160.
Consider the assertions:
I Sojourner’s speech was easily transcribed by the author.
II The author agreed with the words Sojourner had put forward.
III Sojourner believed men and women should not have equal rights.
IV Sojourner used a few analogies to sustain her argument.
According to the text, the only correct ones are:
TEXT 1 below, retrieved and adapted from https://chroniclingamerica. loc.gov/lccn/sn83035487/1851-06-21/ed-1/seq-4/ on July 9th, 2018.
Text 1
Women’s rights convention – Sojourner Truth
One of the most unique and interesting speeches of the convention was made by Sojourner Truth, an emancipated slave. It is impossible to transfer it to paper or convey any adequate idea of the effect it produced upon the audience. Those only can appreciate it who saw her powerful form, her whole-souled, earnest gesture, and listened to her strong and truthful tones. She came forward to the platform and addressing the President said with great simplicity:
"May I say a few words?" Receiving an affirmative answer, she proceeded: I want to say a few words about this matter. I am a woman's rights. I have as much muscle as any man and can do as much work as any man. I have plowed and reaped and husked and chopped and mowed, and can any man do more than that? I have heard much about the sexes being equal. I can carry as much as any man, and can eat as much too, if I can get it. I am as strong as any man that is now. As for intellect, all I can say is, if a woman has a pint, and a man a quart -- why can't she have her little pint full? You need not be afraid to give us our rights for fear we will take too much; -- for we can't take more than our pint will hold. The poor men seem to be all in confusion, and don't know what to do. Why children, if you have woman's rights, give it to her and you will feel better. You will have your own rights, and they won't be so much trouble. I can't read, but I can hear. I have heard the bible and have learned that Eve caused man to sin. Well, if a woman upset the world, do give her a chance to set it right side up again. The Lady has spoken about Jesus, how he never spurned woman from him, and she was right. When Lazarus died, Mary and Martha came to him with faith and love and besought him to raise their brother. And Jesus wept and Lazarus came forth. And how came Jesus into the world? Through God who created him and the woman who bore him. Man, where was your part? But the women are coming up blessed be God and a few of the men are coming up with them. But man is in a tight place, the poor slave is on him, woman is coming on him, he is surely between a hawk and a buzzard.
Reference: Robinson, M. (1851, June 21). Women’s
rights convention: Sojourner Truth. Anti-slavery Bugle, vol. 6
no. 41, Page 160.
Os conceitos espontâneos existem sem que se tenha consciência deles, ou que sobre eles se tenha qualquer controle. Os conceitos científicos exigem uma sistematização para que sua apreensão se dê plenamente.
Numa situação de aprendizagem específica, a aquisição de construção de novos conceitos, principalmente os de caráter mais abstrato, não se dá pela interação de associações do tipo estímulo/resposta. Dirigida pelo uso da palavra, é uma operação mental que se elabora em função de uma:
Leia o texto abaixo.
No estudo “Medo da Violência e o Apoio ao Autoritarismo no Brasil” (2018), os pesquisadores do Fórum Nacional de Segurança Pública (FNSP) demonstraram uma correlação positiva entre escolaridade e posições mais democráticas: quanto maior o tempo de estudo, maior a aversão ao autoritarismo. Os autores apontam que o País precisa olhar a violência sob a perspectiva da prevenção, apostando em iniciativas combinadas com áreas como a Educação, para não cairmos em soluções artificiais e autoritárias em resposta à insegurança. Mas o que violência, democracia e Educação têm a ver umas com as outras? Tudo! A maneira como enxergamos o problema da violência em nossas casas, escolas, ruas e até mesmo a violência empregada pelo Estado tem tudo a ver com democracia. A Educação entra nessa equação como uma ferramenta preventiva. Nesse sentido, precisamos de uma escola que não apenas valorize o diálogo, como também prepare o aluno. Uma Educação que ensine as crianças desde pequenas a dialogar, ao mesmo tempo que lhes garanta a aprendizagem.
Fonte: https://blogs.oglobo.globo.com/todos-pela-educacao/post/ sociedade-que-queremos-comeca-nas-escolas-voce-nao-acha.html (adaptação)
Do texto acima, pode-se depreender que a Educação
necessária para os tempos atuais é uma Educação:
No Brasil, a política educacional do Ministério da Educação para os alunos identificados como portadores de Altas Habilidades e Talentos aponta para duas alternativas: programas de enriquecimento curricular e programas de aceleração dos estudos (LDB n° 9.394/96, art. 59º, inciso II), ou uma combinação de ambos.
A criança com altas habilidades/superdotação precisa de um programa específico, baseado em:
Um aluno portador de deficiência, na classe, mobiliza a ação e o cuidado dos colegas, e deve contar também com uma intervenção objetiva por parte do educador, que precisa ter conhecimento de alguns dados para melhor acompanhar o seu desenvolvimento. É importante que o professor conheça algumas especificidades deste aluno, tais como motricidade, linguagem e o desenvolvimento cognitivo, emocional e social.
A escola, quando houver necessidade, precisa ainda:
A Base Nacional Comum Curricular apresenta 10 Competências Gerais, indicando como elas devem evoluir da Educação Infantil até o Ensino Médio. As Competências Gerais integram o capítulo introdutório da BNCC e foram definidas a partir dos direitos éticos estéticos e políticos assegurados pelas Diretrizes Curriculares Nacionais e dos conhecimentos, habilidades, atitudes e valores essenciais para a vida no século XXI.
Os princípios são: agir pessoal e coletivamente com
autonomia; responsabilidade, flexibilidade, resiliência e
determinação; além da tomada de decisões com base
em princípios éticos, democráticos, inclusivos,
sustentáveis e solidários. Estes princípios se referem
às competências:
Leia o trecho abaixo.
Uma professora de Geografia da rede municipal de Macaé, município do Rio de Janeiro, foi denunciada pelo pai de um estudante por exibir um filme sobre a cultura negra em sala de aula. No vídeo que a docente passou para os alunos, ela explica o porquê da escolha do filme Besouro. O filme conta a história do capoeirista baiano Manuel Henrique Pereira, conhecido como ‘Besouro Mangangá’, na década de 20. “O filme mostra a resistência negra [embora a abolição da escravatura tivesse ocorrido décadas antes, os negros continuavam a ser tratados como escravos], e a capoeira, a umbanda e o candomblé faziam parte dessa resistência”.
Ainda que o teor da denúncia não tenha sido divulgado, a professora acredita que ela tenha sido motivada por intolerância religiosa. A professora também comenta que 70% dos alunos que seguem as religiões de matriz africana evadem das escolas por preconceito. “O racismo é crime e nós, professores brasileiros, temos que ensinar no cotidiano como foi a escravidão, mostrar a resistência do povo negro e a sua história”.
Fonte: http://www.cartaeducacao.com.br/reportagens/quinze-anos-depois-lei-10-639-ainda-esbarra-em-desconhecimento-e-resistencia/
A professora acredita que, quanto à denúncia feita,
houve intolerância religiosa, o que não deve ser levado
adiante, porque o artigo 19º da Constituição Federal de
1988 é bem claro: “É proibido à União, aos Estados, ao
Distrito Federal e aos Municípios estabelecer cultos
religiosos ou igrejas”. Do ponto de vista educacional, a
escola pública é o espaço do saber científico. Isso
significa que as disciplinas obrigatórias devem ser
apresentadas à luz das ciências humanas, exatas e
biológicas, abarcando as principais teorias que
embasam os temas curriculares. Portanto a escola
pública brasileira é:
“Conhecer os limites reais da educação formal na sociedade ajudou-me a direcionar meu trabalho. Sobre esses limites, poderia dizer concretamente que, quando estou com um grupo de vinte ou quarenta alunos, discutindo algum aspecto da realidade para tentar desvendá-lo, até mesmo quando estou discutindo o próprio processo de educação, não estou pensando, quando me despeço dos alunos, que terei vinte e cinco novos revolucionários...” (Paulo Freire)
Para o educador, o importante é aumentar a curiosidade dos alunos, estimulá-los a:
Conheça nossos planos