Questões de Concurso Comentadas sobre vocabulário | vocabulary em inglês

Foram encontradas 2.466 questões

Q4362348 Inglês
Read the text and answer question.


Scientists criticize food manufacturers for massive profits from sales of unhealthy ultraprocessed food 


    Certain ultraprocessed foods, or UPFs, are contributing to worldwide obesity, chronic health conditions and premature death, yet the food industry continues to aggressively market new and existing products in this category for massive profits, according to an unprecedented three-part series authored by 43 global experts in nutrition and supported by the United Nations Children’s Fund, or UNICEF, and the World Health Organization.

    More than 50% of the $2.9 trillion paid to shareholders by food corporations between 1962 and 2021 “was distributed by UPF manufacturers alone,” according to research published Tuesday in the leading medical journal The Lancet.

    “We found evidence that UPF consumption is increasing everywhere around the world, fueled by powerful global corporations,” said coauthor Carlos Augusto Monteiro, professor emeritus of nutrition and public health in the School of Public Health at Brazil’s University of São Paulo.

    “To keep this business model, which is highly profitable, the industry cannot afford to make minimally processed foods as they did in the past, so they use extensive political lobbying to stop effective public health policies that support healthy eating,” said Monteiro, who coined the term “ultraprocessed food” in 2009 when he developed the NOVA classification system, which categorizes foods into four groups by their level of industrial processing.

    Companies can “double or triple their profits” by turning corn, wheat, beans and other whole foods “into a colorless and flavorless sawdust which is then reconstructed with artificial flavorings and additives,” said Barry Popkin, the W.R. Kenan Jr. Distinguished Professor at the University of North Carolina at Chapel Hill’s Gillings School of Global Public Health.


Source: https://edition.cnn.com/2025/11/18/health/ultraprocessed-industryprofits-wellness
Which of the following words from the text is a false cognate in relation to portuguese language?
Alternativas
Q4362341 Inglês
Complete the sentence using the past simple form of the verb missing.

The unusually meticulous design of the prototype clearly ______ a level of foresight that was uncommon for the technological standards of the period.
Alternativas
Q4257968 Inglês
Should all pupils get the right to an outdoor education week?

Kirsten Campbell


    In a matter of days the government will make a decision that could affect generations of children to come. For many, the Primary 7 outdoor residential trip is one of the highlights of their school days. For some, it is inspirational, even lifechanging. A members bill making its way through the Scottish Parliament would guarantee a week of residential outdoor education for every pupil. When it was put first put forward by Conservative MSP Liz Smith, the Schools (Residential Outdoor Education) (Scotland) bill won majority support, but it faces what could prove to be an insurmountable obstacle. Without government financial backing it looks doomed to fall. And at a time when budgets are already tight, not everyone is convinced such a commitment is the best use of resources.
    Liz Smith, herself a former teacher, says she has seen the benefits of outdoor education first hand and wants to ensure every child gets the opportunity during their time at school. Her proposed new law would mean every pupil in Scotland is entitled to four nights and five days of outdoor education. But while it was backed in principle in March, it cannot proceed unless the government tables a financial resolution - and so far that hasn't happened. Smith believes the experience of outdoor education can be transformative for children. “I think we should be trying to level up, to ensure that young people, whoever they are, whatever their background, whatever their family circumstances, they should have that opportunity.” She argues the benefits are powerful - and backed up by evidence. “The statistics we have show that if they have participated in residential outdoor education, their attendance is better, their behaviour is better, their self-discipline is better.”
    “What could be better than that?”
    But there is a postcode lottery in provision of residential outdoor education, with research for the University of Edinburgh stating that just a third of secondary schools and only a quarter of primary schools offer this type of experience. Thirty minutes from Glasgow, Dounans outdoor education centre, in the Loch Lomond and The Trossachs National Park, gives school groups a taste of the outdoors. A Primary 7 group from Fife is spending a week taking part in activities like canoeing, tree climbing and raft-building. Harris, 11, was first to climb to the top of a tall tree as his classmates looked on. “When everyone was cheering me on that helped,” he said. “I was proud of myself for doing that because it was really high.” Ten-year-old Orla was next. “I was nervous and shivery and thought it did look pretty high. It was like a feeling of accomplishment - I felt super happy and joyful.”
    One of the biggest problems though is that the experience doesn't come cheap. Liz Smith estimates the policy would cost between £25m and £40m a year. The minister for children, Natalie Don-Innes, told MSPs that was unaffordable and ringfencing cash for outdoor education could be to the detriment of other activities. She said: “Where would you seek to cut funding from in education? Would it be our teachers, our schools, would it be nurseries or our colleges?”
   A Scottish government spokesman said: “Both the education committee and the Scottish government have been clear that outstanding issues on the affordability of the bill, impact on the education workforce and ensuring provision is equitable for children across Scotland, need to be addressed   before a decision can be taken to lodge a motion for a financial resolution.”
     The Convention of Scottish Local Authorities (Cosla) also has concerns about the practicalities, questioning the impact on staffing, the costs of transport and what it would mean for schools' ability to take part in other trips relating to geography, history or the arts. But the Outward Bound Trust believes it would be an investment. It has highlighted the findings of a global study across eight countries, including the UK, which concluded that for every £1 invested in Outward Bound programmes, there is a return of between £5 and £15 in societal value.
     Chief Executive Martin Davidson said: “Outward Bound doesn't teach young people to canoe or to climb, what we teach young people is about themselves. “But we do that through fantastic adventures and outdoor activities that help them learn about themselves and working with others.” The Scottish Parliament will continue to grapple with the issues in both the chamber and in committee over the next couple of days. But time is running out. If the funding issues aren't resolved by the end of the month, the legislation will fall, despite having the backing of most MSPs.

Available on https://www.bbc.com/news/articles/cy4rnjxwjyyo
In the sentence “Without government financial backing it looks doomed to fall,” what does the word “doomed” suggest about the bill's future? 
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Q4203421 Inglês
Read the lyrics below.
I had a bad dream, a scary nightmare I saw a wicked witch and I started to scream She had a black cat, a bat and a rat A broom and a pointed hat It was obscene...
Hey baby, _______________ Gotta' be careful ... ey baby, _______________ If a t’s in the middle, then a nose is gonna twitch...
Adapted from: https://www.englishclub.com/pronunciation/homophonessong.php

Which of the following questions best fits the two gaps in the lyrics? 
Alternativas
Q4203415 Inglês

Read the text below about deepfakes:


Deepfakes are creating havoc across the globe, spreading fake news and pornography, being used to steal identities, exploiting celebrities, scamming ordinary people and even influencing elections. 


Yet a recent worldwide survey found 71% of people have no idea what deepfakes are.


Deepfakes are digital photos, videos or voices of real people that have either been synthetically created or manipulated using artificial intelligence (AI) and can be hard to distinguish from the real thing. 


You’ve probably seen a deepfake video or photo without even realising it. Computer-generated Tom Cruises, Taylor Swifts and Mark Zuckerbergs have been circulating on the internet for several years, but what started as a bit of harmless fun has now become much more serious. 


Earlier this year, a finance worker at a multinational firm in Hong Kong was tricked into paying AUD$39 million to fraudsters who used deepfake technology to impersonate the company’s chief financial officer in a video conference.


(…)

Australia’s Defence Chief Angus Campbell has expressed fears that the world is entering “an era of truth decay,” where misinformation will undermine democracy by sowing discord and distrust. 


Campbell told a defence conference in 2023 that artificial intelligence and deepfakes would “seriously damage public confidence in elected officials” by making it impossible for most people to distinguish fact from fiction.


Source: https://unisa.edu.au/connect/enterprisemagazine/articles/2024/what-are-deepfakes-and-should-we-beworried/ 



Choose the correct alternative based on the text. 

Alternativas
Q4203408 Inglês

Read the following excerpt of a book review:


Machado de Assis is one of Brazil’s most cherished writers. Born in 1839, he was the grandson of freed slaves. ________ was not abolished in Brazil until 1888, when Machado de Assis was already 49 years old, a fact I learned after being _____ surprised by the casual mention of slaves throughout this novel. In spite of his family’s poverty and lack of opportunity for education, Machado de Assis _____ through various bureaucratic positions until finally gaining prominence as a writer and poet. He taught himself French, English, German, and Greek, and eventually founded the Brazilian Academy of Letters. Nevertheless, he has never had a vast following among English-speaking readers, which is a shame.


Dom Casmurro is a simple tale about an aging man named Bento Santiago, who is one day moved to document the story of his life. His life is not all that extraordinary, to be honest. He falls in love with the girl next door, ______ with her and a close family friend to avoid being sent to the seminary, eventually marries and has a son, and then becomes jealous and suspicious. In his old age, where the novel begins, he has taken to living in a reproduction of his ________ home, suggesting a sort of Citizen Kane-type regret (rather, I guess Citizen Kane suggests a type of Dom Casmurrotype regret).


Source: https://cannonballread.com/2023/09/dom-casmurrokimmie/


Choose the option that best completes the gaps in the excerpt: 

Alternativas
Q4202064 Inglês

Leia o texto para responder à questão.


    Communicative language competence can be considered as comprising several components: linguistic, sociolinguistic and pragmatic.


    Linguistic competences include lexical, phonological, syntactical knowledge and skills and other dimensions of language as system, independently of the sociolinguistic value of its variations and the pragmatic functions of its realisations.


    Sociolinguistic competences refer to the sociocultural conditions of language use. Through its sensitivity to social conventions (rules of politeness, norms governing relations between generations, sexes, classes and social groups, linguistic codification of certain fundamental rituals in the functioning of a community), the sociolinguistic component strictly affects all language communication between representatives of different cultures, even though participants may often be unaware of its influence.


    Pragmatic competences are concerned with the functional use of linguistic resources (production of language functions, speech acts), drawing on scenarios or scripts of interactional exchanges. It also concerns the mastery of discourse, cohesion and coherence, the identification of text types and forms, irony, and parody. For this component even more than the linguistic component, it is hardly necessary to stress the major impact of interactions and cultural environments in which such abilities are constructed.


(https://www.coe.int/en/web/common-european-framework-

reference-languages. Acesso 17.08.2025. Adaptado)

In the context of the last paragraph, the word which is a false cognate is
Alternativas
Q4176426 Inglês
Read the text and answer the three following questions


Best Part (feat. H.E.R.)
Daniel Caesar


You don't know, babe
When you hold me
And kiss me slowly
It's the sweetest thing
And it don't change
If I had it my way
You would know that you are


You're the coffee that I need in the morning
You're my sunshine in the rain when it's pouring
Won't you give yourself to me?
Give it all, oh
I just wanna see


I just wanna see how beautiful you are
You know that I see it
I know you're a star
Where you go, I'll follow
No matter how far
If life is a movie
Oh, you're the best part, oh
You're the best part, oh
Best part


It's this sunrise
And those brown eyes, yes
You're the one that I desire
When we wake up
And then we make love
It makes me feel so nice


You're my water when I'm stuck in the desert
You're the Tylenol I take when my head hurts
You're the sunshine on my life


I just wanna see how beautiful you are
You know that I see it
I know you're a star
Where you go, I'll follow
No matter how far
If life is a movie
Then you're the best part, oh
You're the best part, oh
Best part


If you love me, won't you say something?
If you love me, won't you, won't you
If you love me, won't you say something?
If you love me, won't you
Love me, won't yo

Fonte: https://www.letras.mus.br/daniel-caesar/best-part/
In the verses “You're the coffee that I need in the morning / You're my sunshine in the rain when it's pouring”, the singer uses metaphors to express that:
Alternativas
Q4176425 Inglês
MY FATHER, THE ASTRONAUT

If the moon was Europe, my father was an astronaut who died on his
     way to the moon.
My father, the failed moonwalker, blinded by space.
My father, the
     Black cosmonaut, frenzied
by thirst. My father who heard the voice of God, clear as the call to
    prayer, suspended in that dark desert.
My father who wore a spacesuit slashed by longing, spinning towards
     the vast desolate.
On a night when the angels have drawn back their wings, you may
      glimpse my father
hurtling through space, his body carried by gravity’s absence, blood
      collecting in his head,
his tears pink, gelatinous clots, unable to fall. (2022, Warsan Shire. From: Bless the Daughter Raised by a Voice in Her Head Publisher: Penguin Random house)

In light of the the excerpt from “My Father, the Astronaut” by Warsan Shire, which of the following single words most aptly encapsulates the overarching emotional and symbolic tenor of the passage?
Alternativas
Q4096481 Inglês
Read the text to answer question. 


All my life I have loved music, every note, and every rhythm. I have found that music can lift my spirits when they sink, can help me to look at the brighter side of a situation when all I see is darkness, and can find beauty in the simplest of things.

When I was 10 years old, I took up the saxophone and loved every minute of it. I played when I felt inspired, discouraged, isolated, joyful, and when I just needed to think. At that age, I sounded like little more than a swing that needs to be oiled, without much style or creativity other than a few loud blasts every now and then. Which explains how I was as a little kid; out going, independent, and very loud.

As I went through my first year of middle school, I would still play for the same reasons, but with a different style. Sometimes I would play very loud, and others quite soft. There were times that I played with great passion, and sometimes I just couldn’t seem to find the right notes. Music was my one way to say what I was thinking and feeling when I couldn’t find the words. When I had a message, music would deliver it.

I like to think that I have learned every life lesson from a music book. I have found that sometimes I need to slow down my pace, even if the person next to me is going faster. I have found that sometimes life will throw me notes that I have never seen before, and it isn’t whether or not I know them that defines the type of player I am, it is my willingness to learn them. Life will give me measures that I cannot handle, that I don’t know how to handle, but I can always find a way to work through them.



Frazier, N. (2009). Music Is Life. Retrieved from https://thisibelieve.org/essay/88653
The expression “look at the brighter side of a situation” is closest in meaning to:
Alternativas
Q4092461 Inglês
For question, choose the best option to fill in the blanks CORRECTLY.
“I work _____ a teacher. I’ve been teaching at this school for over 6 years.”
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Q4092460 Inglês
For question, choose the best option to fill in the blanks CORRECTLY.
“I want to teach at _____ school.”
Alternativas
Q4092457 Inglês

For question, consider the following text.



South Korea’s President Yoon Suk Yeol _____1 investigated _____ 2 to declare martial law. Prosecutors accuse him _____3 insurrection.


Former Defense Minister Kim Yong-hyun, who resigned, is barred from _____4 the country.


Yoon’s impeachment is being debated. While his party, the People Power Party (PPP), opposes it, some members voted _____5 his martial law order. Party leader Han Dong-hun called Yoon’s actions unconstitutional but warned that impeachment could create chaos. If impeached, the Prime Minister would lead _____ 6 elections in 60 days.



Amid the controversy, Yoon accepted Defense Minister Kim’s resignation and nominated Choi Byung-hyuk as his replacement. Several _____ 7 ministers plan to resign. Yoon’s martial law lasted only hours after lawmakers in an emergency vote repealed it, even blocking troops from entering parliament.



Source: <https://www.newsinlevels.com/products/southkorea-political-crisis-level-3/>

The underlined word “Several” (4th paragraph) could be replaced in the sentence correctly and without any major change in meaning with all the words/phrases below, EXCEPT FOR:
Alternativas
Ano: 2025 Banca: FGV Órgão: PM-SP Prova: FGV - 2025 - PM-SP - Aluno-Oficial PM (Inglês) |
Q4064611 Inglês

Text I


         Understanding bias in facial recognition technologies


    Over the past couple of years, the growing debate around automated facial recognition has reached a boiling point. As developers have continued to swiftly expand the scope of these kinds of technologies into an almost unbounded range of applications, an increasingly strident chorus of critical voices has sounded concerns about the injurious effects of the proliferation of such systems on impacted individuals and communities. Critics argue that the irresponsible design and use of facial detection and recognition technologies (FDRTs) threaten to violate civil liberties, infringe on basic human rights and further entrench structural racism and systemic marginalisation. In addition, they argue that the gradual creep of face surveillance infrastructures into every domain of lived experience may eventually eradicate the modern democratic forms of life that have long provided cherished means to individual flourishing, social solidarity and human self-creation. 


    Defenders, by contrast, emphasise the gains in public safety, security and efficiency that digitally streamlined capacities for facial identification, identity verification and trait characterisation may bring. These proponents point to potential real-world benefits like the added security of facial recognition enhanced border control, the increased efficacy of missing children or criminal suspect searches that are driven by the application of brute force facial analysis to largescale databases and the many added conveniences of facial verification in the business of everyday life.


    Whatever side of the debate on which one lands, it would appear that FDRTs are here to stay.   


Adapted from: understanding_bias_in_facial_recognition_technology.pdf

The word “like” in “like the added security of facial recognition” (2nd paragraph) introduces a(n) 
Alternativas
Ano: 2025 Banca: FGV Órgão: PM-SP Prova: FGV - 2025 - PM-SP - Aluno-Oficial PM (Inglês) |
Q4064610 Inglês

Text I


         Understanding bias in facial recognition technologies


    Over the past couple of years, the growing debate around automated facial recognition has reached a boiling point. As developers have continued to swiftly expand the scope of these kinds of technologies into an almost unbounded range of applications, an increasingly strident chorus of critical voices has sounded concerns about the injurious effects of the proliferation of such systems on impacted individuals and communities. Critics argue that the irresponsible design and use of facial detection and recognition technologies (FDRTs) threaten to violate civil liberties, infringe on basic human rights and further entrench structural racism and systemic marginalisation. In addition, they argue that the gradual creep of face surveillance infrastructures into every domain of lived experience may eventually eradicate the modern democratic forms of life that have long provided cherished means to individual flourishing, social solidarity and human self-creation. 


    Defenders, by contrast, emphasise the gains in public safety, security and efficiency that digitally streamlined capacities for facial identification, identity verification and trait characterisation may bring. These proponents point to potential real-world benefits like the added security of facial recognition enhanced border control, the increased efficacy of missing children or criminal suspect searches that are driven by the application of brute force facial analysis to largescale databases and the many added conveniences of facial verification in the business of everyday life.


    Whatever side of the debate on which one lands, it would appear that FDRTs are here to stay.   


Adapted from: understanding_bias_in_facial_recognition_technology.pdf

In the first sentence, when the author says that the debate “has reached a boiling point”, he means that the debate is
Alternativas
Q4037203 Inglês
O texto seguinte servirá de base para responder à questão.

We can learn a lot from Troy's trash

Beneath the epic tales of heroes and gods, Troy's true story is written in something far less glamorous − its rubbish.

When we think of Troy, we imagine epic battles, valiant deeds, cunning tricks and the wrath of gods. Thanks to Homer's Iliad, the city is remembered as a stage for romance and heroism.

But long before Paris stole Helen and Achilles raged on the battlefield, the people of bronze age Troy lived ordinary lives − with extraordinary consequences. They built, cooked, stored, traded and, crucially, threw things away. And they did it right where they lived.

Today, waste is whisked away quickly − out of sight, out of mind. But in bronze age Troy (3000−1000BC), trash stayed close, often accumulating in domestic dumping grounds for generations.

Having spent more than 16 summers excavating and analysing the bronze age layers of Troy, I've learned to read the city's history this waste.

Hundreds of thousands of animal bones from cattle, sheep, fish − even turtles − were found alongside vast quantities of pottery shards, ash, food scraps, and human waste. Sometimes, these layers were reused to level floors or build walls, showing how closely intertwined daily life and refuse management were.

This wasn't laziness or neglect, it was pure pragmatism. In a world without rubbish trucks or sanitation systems, managing refuse was neither chaotic nor careless, but a collective, spatially negotiated − and surprisingly strategic − effort.

The excavations I have worked on as part of the University of Tübingen's Troy Project, which has been going on since 1988, have revealed just how deliberate these routines were. Where people chose to dump, or not to dump, speaks volumes about status, social roles, and community boundaries. Waste is the diary no one meant to write, yet it records the intimate rhythms of daily life with unfiltered clarity.

Far from a nuisance, Troy's waste is an archaeologist's treasure trove.

Over nearly 2,000 years, Troy ended up with 15 meters of built-up debris. Archaeologists can see nine major building phases in it, each made up of hundreds of thin layers, which formed as people lived their everyday lives. These layers act like snapshots, quietly recording how the city changed over time. Some capture hearth cleanings, others record the rebuilding of entire city quarters.

By analysing the layers and their ratios of bones to pottery, ash concentration, presence of storage jars, grinding stones, or production debris, specific spaces of activity become visible: kitchens, workshops, storage areas, rubbish pits. What appears chaotic turns out to be a carefully structured map of everyday routines − showing where meals were prepared, tools made, and discarded objects left behind.

The story these remains tell is one of profound transformation. Troy began as a modest agrarian settlement, shaped by the steady rhythms of farming, herding, and small-scale craft. Over time, it grew into a thriving regional centre.

The archaeological record, rich in refuse, traces this long arc of change. Exotic imports fashioned from stones such as carnelian and lapis lazuli begin to appear, revealing distant trade connections. Specialised metalworking tools emerge alongside monumental architecture. some buildings stretched nearly 30 metres, signalling growing ambitions and expanding capabilities.

This rise unfolded gradually, reflected not just in grander buildings, but in shifting tools, trade, and how people dealt with what they left behind. Waste management became more organised, with designated areas for different types of waste. This reflects broader shifts in how the community structured space and managed its economy. 

Yet this ascent was interrupted. By the mid-third millennium BC, signs that things were becoming smaller appear. Architecture simplifies, household inventories shrink, production debris declines suggesting economic slowdown or political instability.

Still, Troy endured. By the mid-second millennium BC, the city revived. Refined ceramics, luxury imports and evidence of social complexity marked a new chapter of recovery and reinvention. This splendid settlement later became the stage for Homer's Trojan War where Greek warriors faced the daunting task of climbing towering mounds of debris built up over centuries just to reach the palaces.

These insights allow us to see Troy not just as a city of walls and towers, but as a living organism shaped by daily routines, unspoken norms and social negotiation. The waste left behind is a remarkably honest archive of bronze age society − beneath myths, stones, and poetry.

Troy's trash heaps are the bronze age's search history. To know what mattered 4,500 years ago, don't ask poets − ask the garbage. From broken tools to shared meals, from imported luxuries to scraps, this waste reveals the pulse of everyday life and society's evolving structure.

Ironically, these mundane refuse layers preserved the bronze age world for us. Without them, we'd know far less about early Troy's people. Their depth and composition trace changes in economy, technology, and social structure. From scraps to towers of pottery shards, waste archaeology is key to understanding early urban complexity.

So next time you picture Achilles storming Troy's gates, remember: the heroes might have been divine, but their city smelled very human.


https://theconversation.com/we-can-learn-a-lot-from-troys-trash-260613 
Read the following passage:

"Far from a nuisance, Troy's waste is an archaeologist's treasure trove."

The expression "treasure trove" in this sentence most likely refers to:
Alternativas
Q4037200 Inglês
O texto seguinte servirá de base para responder à questão.

We can learn a lot from Troy's trash

Beneath the epic tales of heroes and gods, Troy's true story is written in something far less glamorous − its rubbish.

When we think of Troy, we imagine epic battles, valiant deeds, cunning tricks and the wrath of gods. Thanks to Homer's Iliad, the city is remembered as a stage for romance and heroism.

But long before Paris stole Helen and Achilles raged on the battlefield, the people of bronze age Troy lived ordinary lives − with extraordinary consequences. They built, cooked, stored, traded and, crucially, threw things away. And they did it right where they lived.

Today, waste is whisked away quickly − out of sight, out of mind. But in bronze age Troy (3000−1000BC), trash stayed close, often accumulating in domestic dumping grounds for generations.

Having spent more than 16 summers excavating and analysing the bronze age layers of Troy, I've learned to read the city's history this waste.

Hundreds of thousands of animal bones from cattle, sheep, fish − even turtles − were found alongside vast quantities of pottery shards, ash, food scraps, and human waste. Sometimes, these layers were reused to level floors or build walls, showing how closely intertwined daily life and refuse management were.

This wasn't laziness or neglect, it was pure pragmatism. In a world without rubbish trucks or sanitation systems, managing refuse was neither chaotic nor careless, but a collective, spatially negotiated − and surprisingly strategic − effort.

The excavations I have worked on as part of the University of Tübingen's Troy Project, which has been going on since 1988, have revealed just how deliberate these routines were. Where people chose to dump, or not to dump, speaks volumes about status, social roles, and community boundaries. Waste is the diary no one meant to write, yet it records the intimate rhythms of daily life with unfiltered clarity.

Far from a nuisance, Troy's waste is an archaeologist's treasure trove.

Over nearly 2,000 years, Troy ended up with 15 meters of built-up debris. Archaeologists can see nine major building phases in it, each made up of hundreds of thin layers, which formed as people lived their everyday lives. These layers act like snapshots, quietly recording how the city changed over time. Some capture hearth cleanings, others record the rebuilding of entire city quarters.

By analysing the layers and their ratios of bones to pottery, ash concentration, presence of storage jars, grinding stones, or production debris, specific spaces of activity become visible: kitchens, workshops, storage areas, rubbish pits. What appears chaotic turns out to be a carefully structured map of everyday routines − showing where meals were prepared, tools made, and discarded objects left behind.

The story these remains tell is one of profound transformation. Troy began as a modest agrarian settlement, shaped by the steady rhythms of farming, herding, and small-scale craft. Over time, it grew into a thriving regional centre.

The archaeological record, rich in refuse, traces this long arc of change. Exotic imports fashioned from stones such as carnelian and lapis lazuli begin to appear, revealing distant trade connections. Specialised metalworking tools emerge alongside monumental architecture. some buildings stretched nearly 30 metres, signalling growing ambitions and expanding capabilities.

This rise unfolded gradually, reflected not just in grander buildings, but in shifting tools, trade, and how people dealt with what they left behind. Waste management became more organised, with designated areas for different types of waste. This reflects broader shifts in how the community structured space and managed its economy. 

Yet this ascent was interrupted. By the mid-third millennium BC, signs that things were becoming smaller appear. Architecture simplifies, household inventories shrink, production debris declines suggesting economic slowdown or political instability.

Still, Troy endured. By the mid-second millennium BC, the city revived. Refined ceramics, luxury imports and evidence of social complexity marked a new chapter of recovery and reinvention. This splendid settlement later became the stage for Homer's Trojan War where Greek warriors faced the daunting task of climbing towering mounds of debris built up over centuries just to reach the palaces.

These insights allow us to see Troy not just as a city of walls and towers, but as a living organism shaped by daily routines, unspoken norms and social negotiation. The waste left behind is a remarkably honest archive of bronze age society − beneath myths, stones, and poetry.

Troy's trash heaps are the bronze age's search history. To know what mattered 4,500 years ago, don't ask poets − ask the garbage. From broken tools to shared meals, from imported luxuries to scraps, this waste reveals the pulse of everyday life and society's evolving structure.

Ironically, these mundane refuse layers preserved the bronze age world for us. Without them, we'd know far less about early Troy's people. Their depth and composition trace changes in economy, technology, and social structure. From scraps to towers of pottery shards, waste archaeology is key to understanding early urban complexity.

So next time you picture Achilles storming Troy's gates, remember: the heroes might have been divine, but their city smelled very human.


https://theconversation.com/we-can-learn-a-lot-from-troys-trash-260613 
Read the excerpt from the text:

"Waste is the diary no one meant to write, yet it records the intimate rhythms of daily life with unfiltered clarity."

In this context, the word "unfiltered" most nearly means:
Alternativas
Q4037198 Inglês
O texto seguinte servirá de base para responder à questão.

We can learn a lot from Troy's trash

Beneath the epic tales of heroes and gods, Troy's true story is written in something far less glamorous − its rubbish.

When we think of Troy, we imagine epic battles, valiant deeds, cunning tricks and the wrath of gods. Thanks to Homer's Iliad, the city is remembered as a stage for romance and heroism.

But long before Paris stole Helen and Achilles raged on the battlefield, the people of bronze age Troy lived ordinary lives − with extraordinary consequences. They built, cooked, stored, traded and, crucially, threw things away. And they did it right where they lived.

Today, waste is whisked away quickly − out of sight, out of mind. But in bronze age Troy (3000−1000BC), trash stayed close, often accumulating in domestic dumping grounds for generations.

Having spent more than 16 summers excavating and analysing the bronze age layers of Troy, I've learned to read the city's history this waste.

Hundreds of thousands of animal bones from cattle, sheep, fish − even turtles − were found alongside vast quantities of pottery shards, ash, food scraps, and human waste. Sometimes, these layers were reused to level floors or build walls, showing how closely intertwined daily life and refuse management were.

This wasn't laziness or neglect, it was pure pragmatism. In a world without rubbish trucks or sanitation systems, managing refuse was neither chaotic nor careless, but a collective, spatially negotiated − and surprisingly strategic − effort.

The excavations I have worked on as part of the University of Tübingen's Troy Project, which has been going on since 1988, have revealed just how deliberate these routines were. Where people chose to dump, or not to dump, speaks volumes about status, social roles, and community boundaries. Waste is the diary no one meant to write, yet it records the intimate rhythms of daily life with unfiltered clarity.

Far from a nuisance, Troy's waste is an archaeologist's treasure trove.

Over nearly 2,000 years, Troy ended up with 15 meters of built-up debris. Archaeologists can see nine major building phases in it, each made up of hundreds of thin layers, which formed as people lived their everyday lives. These layers act like snapshots, quietly recording how the city changed over time. Some capture hearth cleanings, others record the rebuilding of entire city quarters.

By analysing the layers and their ratios of bones to pottery, ash concentration, presence of storage jars, grinding stones, or production debris, specific spaces of activity become visible: kitchens, workshops, storage areas, rubbish pits. What appears chaotic turns out to be a carefully structured map of everyday routines − showing where meals were prepared, tools made, and discarded objects left behind.

The story these remains tell is one of profound transformation. Troy began as a modest agrarian settlement, shaped by the steady rhythms of farming, herding, and small-scale craft. Over time, it grew into a thriving regional centre.

The archaeological record, rich in refuse, traces this long arc of change. Exotic imports fashioned from stones such as carnelian and lapis lazuli begin to appear, revealing distant trade connections. Specialised metalworking tools emerge alongside monumental architecture. some buildings stretched nearly 30 metres, signalling growing ambitions and expanding capabilities.

This rise unfolded gradually, reflected not just in grander buildings, but in shifting tools, trade, and how people dealt with what they left behind. Waste management became more organised, with designated areas for different types of waste. This reflects broader shifts in how the community structured space and managed its economy. 

Yet this ascent was interrupted. By the mid-third millennium BC, signs that things were becoming smaller appear. Architecture simplifies, household inventories shrink, production debris declines suggesting economic slowdown or political instability.

Still, Troy endured. By the mid-second millennium BC, the city revived. Refined ceramics, luxury imports and evidence of social complexity marked a new chapter of recovery and reinvention. This splendid settlement later became the stage for Homer's Trojan War where Greek warriors faced the daunting task of climbing towering mounds of debris built up over centuries just to reach the palaces.

These insights allow us to see Troy not just as a city of walls and towers, but as a living organism shaped by daily routines, unspoken norms and social negotiation. The waste left behind is a remarkably honest archive of bronze age society − beneath myths, stones, and poetry.

Troy's trash heaps are the bronze age's search history. To know what mattered 4,500 years ago, don't ask poets − ask the garbage. From broken tools to shared meals, from imported luxuries to scraps, this waste reveals the pulse of everyday life and society's evolving structure.

Ironically, these mundane refuse layers preserved the bronze age world for us. Without them, we'd know far less about early Troy's people. Their depth and composition trace changes in economy, technology, and social structure. From scraps to towers of pottery shards, waste archaeology is key to understanding early urban complexity.

So next time you picture Achilles storming Troy's gates, remember: the heroes might have been divine, but their city smelled very human.


https://theconversation.com/we-can-learn-a-lot-from-troys-trash-260613 
Consider the following excerpt:

"Far from a nuisance, Troy's waste is an archaeologist's treasure trove. Over nearly 2,000 years, Troy ended up with 15 meters of built-up debris. Archaeologists can see nine major building phases in it, each made up of hundreds of thin layers, which formed as people lived their everyday lives."

An English teacher preparing reading comprehension activities for intermediate Brazilian students analyzes this passage to identify vocabulary and conceptual challenges. Regarding lexical comprehension, idiomatic expressions, and the relationship between linguistic form and archaeological content, which pedagogical analysis is accurate?
Alternativas
Q4037188 Inglês
O texto seguinte servirá de base para responder à questão.

New research unveils the "dark side" of social media influencers and their impact on marketing and consumer behaviour

Social media influencers (SMIs) pose psychological, health and security risks and need tighter regulation, a new study finds.

SMIs have revolutionised marketing, shaping consumer behaviour, brand strategies, and even societal norms. However, new research exposes a lesser-known side of influencer culture, one that raises ethical, psychological, and regulatory concerns.

A recent study by the University of Portsmouth systematically examines the negative impacts of SMIs, highlighting issues such as misinformation, endorsement of dangerous products, unrealistic beauty standards, the fostering of a comparison culture, deceptive consumption, and privacy risks.

With influencer marketing projected to reach an estimated $480 billion by 2027, companies increasingly rely on SMIs to promote products and foster consumer trust.

A Digital Marketing Institute (2024) survey found that 60 per cent of consumers trust influencer recommendations, with nearly half of all purchasing decisions being influenced by these endorsements. However, as influencer culture grows, so do concerns about its unintended consequences. 

Many SMIs act as opinion leaders or experts within their respective areas, frequently reviewing products and leveraging their authority, expertise, or relationships with followers to influence purchasing decisions. Some inspire and entertain; others deceive and upset. The deception and damage, and their impact on consumption, need to be carefully regulated.

Yuksel Ekinci, Professor of Marketing and Sales at the University of Portsmouth

The paper, published in Psychology and Marketing, warns power of SMIs is creating a worrying consumer landscape. Unlike traditional celebrities, whose fame is typically rooted in institutional settings - such as acting, music, or sports - SMIs gain recognition through social media platforms, often relying on personal branding and consistent engagement with their audiences.

Yuksel Ekinci, Professor of Marketing and Sales at the University of Portsmouth, said: "Many SMIs act as opinion leaders or experts within their respective areas, frequently reviewing products and leveraging their authority, expertise, or relationships with followers to influence purchasing decisions. Some inspire and entertain; others deceive and upset. The deception and damage, and their impact on consumption, need to be carefully regulated."

This study organises the negative aspects of influencer marketing into six key themes:

1. Promotion of harmful products − SMIs often endorse unhealthy or dangerous products such as diet pills, detox teas, and alcohol without full disclosure, influencing consumption habits, particularly among younger audiences.

2. Dissemination of misinformation − many influencers, despite lacking expertise, spread false information about health, politics, and social issues, leading to widespread disinformation.

3. Reinforcement of unrealistic beauty standards − by presenting filtered and curated images, influencers contribute to body dissatisfaction, low self-esteem, and harmful beauty practices.

4. Fostering of comparison culture − influencer-driven content fuels lifestyle envy and social anxiety, leading to negative self-comparison and diminished wellbeing.

5. Deceptive consumption practices − some influencers engage in unethical behaviours such as undisclosed sponsorships, promotion of counterfeit goods, and misleading advertisements, undermining consumer trust.

6. Privacy concerns − the extensive data collection and sharing by influencers raise significant security and regulatory issues, posing risks for both influencers and followers.

Social media influencers hold immense power over consumer decisions and cultural norms. While they provide entertainment, inspiration, and brand engagement, the unchecked influence of some SMIs can lead to serious ethical and psychological consequences. Our study highlights the urgency for both academic and industry stakeholders to address these challenges proactively.

Dr Georgia Buckle, Research Fellow in the School of Accounting, Economics and Finance at the University of Portsmouth

The study calls for more stringent oversight, increased transparency, and ethical marketing strategies to mitigate these risks. Researchers suggest the following strategies for policymakers and marketeers:

•Transparency and ethical compliance: brands must enforce clear disclosure policies to ensure responsible influencer partnerships. 

• Regulation and consumer protection: governments should strengthen policies on influencer marketing to prevent deceptive practices and misinformation. 

• Mental health awareness: companies and influencers must prioritize authentic content that promotes well-being rather than unattainable ideals. 

• Data privacy protections: stronger safeguards and awareness campaigns are needed to protect users from privacy breaches and data exploitation.

Dr Georgia Buckle, Research Fellow in the School of Accounting, Economics and Finance at the University of Portsmouth, said: "Social media influencers hold immense power over consumer decisions and cultural norms. While they provide entertainment, inspiration, and brand engagement, the unchecked influence of some SMIs can lead to serious ethical and psychological consequences. Our study highlights the urgency for both academic and industry stakeholders to address these challenges proactively."

This research offers a critical framework for analysing influencer culture beyond its commercial benefits, emphasising the need for ethical marketing practices and a healthier digital ecosystem.


https://www.port.ac.uk/news-events-and-blogs/news/new-research-unv eils-the-dark-side-of-social-media-influencers-and-their-impact-on-mark eting-and-consumer-behaviour
The study suggests that companies should adopt ethical marketing strategies to mitigate these risks. The word "mitigate" most nearly means: 
Alternativas
Q4034385 Inglês
Read the sentence below:
"His arguments were specious , appealing on the surface but fundamentally flawed."
The underlined word "specious" derives from the Latin root spec- ("to look, to appear"), also present in words such as:
Alternativas
Respostas
261: D
262: B
263: D
264: A
265: A
266: E
267: D
268: D
269: C
270: E
271: C
272: B
273: D
274: E
275: A
276: A
277: D
278: D
279: B
280: D