Questões de Concurso Sobre inglês

Questões Discursivas

Foram encontradas 25.715 questões

Q3979467 Inglês
Mark the sentence which brings the words with the same meaning of the word Gloom in the text:
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Q3979466 Inglês
The expression Peered out is classified as: 
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Q3979465 Inglês
The expression “hunched shoulders” it shows the character is:
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Q3979464 Inglês
Which sentence bellow doesn’t convey the right meaning of the word “despondently”:
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Q3979463 Inglês
What’s the meaning of the expression “we’re in a fix” in this context?
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Q3979462 Inglês
Read the excerpt from “The Lord of the Rings, the two towers” by J.R.R. Tolkien and answer the following questions:

“Well, master, we’re in a fix and no mistake’, said Sam Gamgee. He stood despondently with hunched shoulders beside Frodo, and peered out with puckered eyes into the gloom.”

J. R. R. Tolkien - The Lord of the Rings, the two towers - Book four, Chapter I, The taming of Smeagol. p. 787. HarperCollinsPublisher, 2012.

What option best describes what is said in the excerpt above:
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Q3969218 Inglês

From a pedagogical-methodological perspective in advanced second language acquisition, particularly within inferential reading and stylistic hermeneutics, which instructional strategy would optimally cultivate high-order stylistic sensitivity and discursive inference in EFL learners encountering a Clark Ashton Smith text? Mark the CORRECT alternative.


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Q3969217 Inglês
The sentence Vainly, with all these, and many stranger devices, wilder, more wonderful diversions, the slaves and sultanas have sought to alleviate the iron hours (l.25–28) predominantly embodies which semantic-pragmatic relation within the logic of discourse progression? Mark the CORRECT alternative.
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Q3969216 Inglês
Which of the following word pairings in the sentence Even for a new grief, or a subtler pang than any felt before, he thinks, lying on his bed of ebony, that he would give the silver and vermilion of all his mines (l.15–18) forms a collocation?
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Q3969215 Inglês
In the sentence he has dismissed them with a weary gesture (l.28–29), identify the tense, aspect, and mood of the verb phrase, considering its retrospective function within the narrative. Mark the CORRECT alternative.
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Q3969214 Inglês

Considering the lexeme "heart" as used in the phrase with the canker of ennui at his heart (1.30–31), evaluate the following statements regarding its grammatical and lexical properties. Mark the CORRECT alternative, considering T for True and F for False.


(_) Heart functions as a concrete, countable noun referring literally to the anatomical organ within this context.


(_) The word heart here operates metaphorically, denoting the emperor's emotional or spiritual core.


(_) Heart is derived from Old English and retains exclusively physiological meaning in contemporary usage.


(_) In this construction, heart functions as an abstract, uncountable noun expressing cause.


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Q3969213 Inglês
Which of the following grammatical categories are present in the syntactic construction With implacable and weary gaze, from beneath unmoving lids that seem carven of purple-veined onyx (1.5–7)? Mark the CORRECT alternative.

I. Nouns: gaze, lids, onyx.
II. Past participle: carven (archaic/poetic past participle of carve).
III. Adjectives: implacable, weary, unmoving, purple-veined.
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Q3969212 Inglês
Within the extended syntactical sequence Vainly, with the verse of the more inventive poets, the fanciful purple-threaded fabrics of the subtlest looms, the unfamiliar gems and minerals from the uttermost land (l.20–23), the function of the prepositional phrase "with the verse of the more inventive poets" is best described as:

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Q3969211 Inglês
Which lexical item among the options below may, through its orthographic or phonetic resemblance to a Portuguese term, mislead an uncritical L2 reader into a false cognate interpretation when considered in isolation? Mark the CORRECT alternative, considering T for True and F for False.
( ) casket (l.30)
( ) mineral (l.23)
( ) mordant (l.31)
( ) crown (l.19)
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Q3969210 Inglês
In the sentence Oppressive as nightmare, a formless nameless fatigue, heavier than any burden the slaves of the mines must bear, lies forever at his heart (l.9–12), the simile "Oppressive as nightmare" performs a distinct textual function. It primarily acts as a(n) ______, designed to accentuate the atmosphere of metaphysical oppression and existential suffocation permeating the emperor's condition, rather than to ______ or to ______. Which option correctly completes the blanks in order? Mark the CORRECT alternative.
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Q3969209 Inglês

Considering the thematic substratum of the passage, what constitutes the predominant conceptual axis underpinning the text's imagery and narrative exposition? Mark the CORRECT alternative.


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Q3929654 Inglês
Text 1A3-II


       The argument for the existence of life in different places in the universe can lead to endless and aimless (but fascinating) speculation. Why assume that aliens so far advanced technologically are still bound by the chains of aging bodies? As we see our own technology advancing, and our minds becoming ever more entangled with digital devices, we can envision a kind of transhuman future whereby our mind’s essence, what we (loosely) identify with our inner self and memories, becomes immaterial, soullike, tethered to reality through information alone. In his novel 2001: A Space Odyssey, Arthur C. Clarke speculated that aliens would have broken away from carbon-based and robotic machine structures so “that the mind would eventually free itself from matter (…) and if there is anything beyond that, its name could only be God.”

       This is where astrotheology begins, as we envision aliens as the techno-version of godlike creatures, with the obvious subtext that one day we are going to get there too. So, not only is their technology magic to us, but their very existence becomes equivalent to a supernatural presence — omniscient, omnipresent, and undetectable by our feeble human senses and machines. Such aliens are indistinguishable from gods inhabiting the heavenly realm, being as elusive as countless deities have been throughout human history. They exist only in that intangible dimension of faith.


Marcelo Gleiser. The dawn of a mindful universe: a manifesto for humanity’s future. HarperOne, San Francisco (CA) (adapted). 
The main objective of text 1A3-II is to 
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Q3929653 Inglês
Text 1A3-II


       The argument for the existence of life in different places in the universe can lead to endless and aimless (but fascinating) speculation. Why assume that aliens so far advanced technologically are still bound by the chains of aging bodies? As we see our own technology advancing, and our minds becoming ever more entangled with digital devices, we can envision a kind of transhuman future whereby our mind’s essence, what we (loosely) identify with our inner self and memories, becomes immaterial, soullike, tethered to reality through information alone. In his novel 2001: A Space Odyssey, Arthur C. Clarke speculated that aliens would have broken away from carbon-based and robotic machine structures so “that the mind would eventually free itself from matter (…) and if there is anything beyond that, its name could only be God.”

       This is where astrotheology begins, as we envision aliens as the techno-version of godlike creatures, with the obvious subtext that one day we are going to get there too. So, not only is their technology magic to us, but their very existence becomes equivalent to a supernatural presence — omniscient, omnipresent, and undetectable by our feeble human senses and machines. Such aliens are indistinguishable from gods inhabiting the heavenly realm, being as elusive as countless deities have been throughout human history. They exist only in that intangible dimension of faith.


Marcelo Gleiser. The dawn of a mindful universe: a manifesto for humanity’s future. HarperOne, San Francisco (CA) (adapted). 
The word “envision”, in “as we envision aliens” (first sentence of the second paragraph of text 1A3-II), has a similar meaning to 
Alternativas
Q3929652 Inglês
Text 1A3-II


       The argument for the existence of life in different places in the universe can lead to endless and aimless (but fascinating) speculation. Why assume that aliens so far advanced technologically are still bound by the chains of aging bodies? As we see our own technology advancing, and our minds becoming ever more entangled with digital devices, we can envision a kind of transhuman future whereby our mind’s essence, what we (loosely) identify with our inner self and memories, becomes immaterial, soullike, tethered to reality through information alone. In his novel 2001: A Space Odyssey, Arthur C. Clarke speculated that aliens would have broken away from carbon-based and robotic machine structures so “that the mind would eventually free itself from matter (…) and if there is anything beyond that, its name could only be God.”

       This is where astrotheology begins, as we envision aliens as the techno-version of godlike creatures, with the obvious subtext that one day we are going to get there too. So, not only is their technology magic to us, but their very existence becomes equivalent to a supernatural presence — omniscient, omnipresent, and undetectable by our feeble human senses and machines. Such aliens are indistinguishable from gods inhabiting the heavenly realm, being as elusive as countless deities have been throughout human history. They exist only in that intangible dimension of faith.


Marcelo Gleiser. The dawn of a mindful universe: a manifesto for humanity’s future. HarperOne, San Francisco (CA) (adapted). 
With the question “Why assume that aliens so far advanced technologically are still bound by the chains of aging bodies?” (second sentence of text 1A3-II), the author is  
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Q3929651 Inglês
Text 1A3-II


       The argument for the existence of life in different places in the universe can lead to endless and aimless (but fascinating) speculation. Why assume that aliens so far advanced technologically are still bound by the chains of aging bodies? As we see our own technology advancing, and our minds becoming ever more entangled with digital devices, we can envision a kind of transhuman future whereby our mind’s essence, what we (loosely) identify with our inner self and memories, becomes immaterial, soullike, tethered to reality through information alone. In his novel 2001: A Space Odyssey, Arthur C. Clarke speculated that aliens would have broken away from carbon-based and robotic machine structures so “that the mind would eventually free itself from matter (…) and if there is anything beyond that, its name could only be God.”

       This is where astrotheology begins, as we envision aliens as the techno-version of godlike creatures, with the obvious subtext that one day we are going to get there too. So, not only is their technology magic to us, but their very existence becomes equivalent to a supernatural presence — omniscient, omnipresent, and undetectable by our feeble human senses and machines. Such aliens are indistinguishable from gods inhabiting the heavenly realm, being as elusive as countless deities have been throughout human history. They exist only in that intangible dimension of faith.


Marcelo Gleiser. The dawn of a mindful universe: a manifesto for humanity’s future. HarperOne, San Francisco (CA) (adapted). 
In text 1A3-II, the author 
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Respostas
2181: D
2182: B
2183: D
2184: C
2185: A
2186: B
2187: C
2188: D
2189: C
2190: B
2191: A
2192: A
2193: C
2194: B
2195: B
2196: B
2197: D
2198: A
2199: B
2200: D