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How Brazil Crowdsourced a Pioneering Law
The passage of the Marco Civil da Internet, an “Internet bill of rights” commonly referred to in English as the Brazilian Civil Rights Framework for the Internet, demonstrates how the Internet can be used to rejuvenate democratic governance in the digital age. The law is important not only for its content, but for the innovative and participatory way it was written, bypassing traditional modes of legislation-making to go directly to the country’s citizens. At a moment when governments of all kinds are viewed as increasingly distant from ordinary people, Brazil’s example makes an argument that democracy offers a way forward.
The pioneering law was signed in 2014 and has three components. First, it safeguards privacy by restricting the ability of private corporations and the government to store Internet users’ browsing histories. Second, it mandates a judicial review of requests to remove potentially offensive or illegal material, including content that infringes copyrights. And third, it prohibits Internet service providers from manipulating data transfer speeds for commercial purposes. The bill was acclaimed by activists as an example the rest of the world should follow.
What makes this law even more interesting is that it became one of the largest-ever experiments in crowdsourcing legislation. The law’s original text was written through a website that allowed individual citizens and organizations — including NGOs, businesses, and political parties — to interact with one another and publicly debate the law’s content. This process was markedly different from the traditional method of writing bills “behind closed doors” in the halls of Congress, a process that favored well-connected families and large corporations.
Policymakers in other countries have tried to capture citizen input using social media before, but never on this scale, in a country of roughly 200 million people. Whether it would succeed was far from certain. During the website’s public launch, in 2009, one of the government lawyers summed up the organizers’ high hopes: “This experience could transform the way we discuss not just legislation about the Internet, but also the way we discuss other bills in Brazil, and, in so doing, reconfigure our democracy.”
Adapted from http://foreignpolicy.com/2016/01/19/how-brazil-crowdsourced-a-landmark-law/
This migrant crisis is different from all others
2015 was unquestionably the year of the migrant. The news was dominated for months by pictures of vast crowds shuffling through the borders of yet another European country, being treated with brutality in some places and given a reluctant welcome in others.
When researching a report for radio and television about the migrant phenomenon, it is possible to realize that there was nothing new about it. For many years, waves of displaced and frightened people have broken over Europe again and again and the images have been strikingly similar each time.
In 1945, __________ (1) the ethnic Germans, forced out of their homes in Poland, Czechoslovakia and Russia and obliged to seek shelter in a shattered and divided Germany. More recently, we can see floods of Albanian refugees escaping from the ethnic cleansing of the Serbian forces in Kosovo in 1998 and 1999.
Yet there is one major difference between these waves of migrants in the past and the one we saw in 2015. Professor Alex Betts, director of the Refugee Studies Centre at Oxford University says that it was the first time Europe faced people coming in from the outside in large numbers as refugees. He explains: “The fact that many are Muslims is perceived as challenging Europe’s identity.” European societies are changing very fast, indeed, as a result of immigration. In London, for instance, more than 300 languages are now spoken, according to a recent academic study. The influx of migrants reinforces people’s sense that their identity is under threat.
But how can the world deal conclusively with the problem? The former UN under-secretary-general for humanitarian affairs, Sir John Holmes, blames global governance. “Other powers are rising,” he says - Syria is an example of this. “And the United States doesn’t have the influence it once did, so the problem’s not being fixed, no-one’s waving the big stick and we’re having to pick up the pieces.” We have endured an entire century of exile and homelessness and the cause is always the same - conflict and bad government. Unless these are dealt with, the flow of migrants will never be stopped.
Adapted from http://www.bbc.com/news/world-35091772
According to the text, read the statements and choose the correct alternative.
I – There isn’t anything new about the current migrant crisis.
II – The former migrant phenomena happened in London.
III – This migrant phenomenon is interfering in Europe’s society.
IV – Europeans are concerned about learning new languages.
V – Syria is becoming powerful and apparently there is no control over it.
VI – Conflicts and poor governance are the reasons for the migration.
This migrant crisis is different from all others
2015 was unquestionably the year of the migrant. The news was dominated for months by pictures of vast crowds shuffling through the borders of yet another European country, being treated with brutality in some places and given a reluctant welcome in others.
When researching a report for radio and television about the migrant phenomenon, it is possible to realize that there was nothing new about it. For many years, waves of displaced and frightened people have broken over Europe again and again and the images have been strikingly similar each time.
In 1945, __________ (1) the ethnic Germans, forced out of their homes in Poland, Czechoslovakia and Russia and obliged to seek shelter in a shattered and divided Germany. More recently, we can see floods of Albanian refugees escaping from the ethnic cleansing of the Serbian forces in Kosovo in 1998 and 1999.
Yet there is one major difference between these waves of migrants in the past and the one we saw in 2015. Professor Alex Betts, director of the Refugee Studies Centre at Oxford University says that it was the first time Europe faced people coming in from the outside in large numbers as refugees. He explains: “The fact that many are Muslims is perceived as challenging Europe’s identity.” European societies are changing very fast, indeed, as a result of immigration. In London, for instance, more than 300 languages are now spoken, according to a recent academic study. The influx of migrants reinforces people’s sense that their identity is under threat.
But how can the world deal conclusively with the problem? The former UN under-secretary-general for humanitarian affairs, Sir John Holmes, blames global governance. “Other powers are rising,” he says - Syria is an example of this. “And the United States doesn’t have the influence it once did, so the problem’s not being fixed, no-one’s waving the big stick and we’re having to pick up the pieces.” We have endured an entire century of exile and homelessness and the cause is always the same - conflict and bad government. Unless these are dealt with, the flow of migrants will never be stopped.
Adapted from http://www.bbc.com/news/world-35091772
This migrant crisis is different from all others
2015 was unquestionably the year of the migrant. The news was dominated for months by pictures of vast crowds shuffling through the borders of yet another European country, being treated with brutality in some places and given a reluctant welcome in others.
When researching a report for radio and television about the migrant phenomenon, it is possible to realize that there was nothing new about it. For many years, waves of displaced and frightened people have broken over Europe again and again and the images have been strikingly similar each time.
In 1945, __________ (1) the ethnic Germans, forced out of their homes in Poland, Czechoslovakia and Russia and obliged to seek shelter in a shattered and divided Germany. More recently, we can see floods of Albanian refugees escaping from the ethnic cleansing of the Serbian forces in Kosovo in 1998 and 1999.
Yet there is one major difference between these waves of migrants in the past and the one we saw in 2015. Professor Alex Betts, director of the Refugee Studies Centre at Oxford University says that it was the first time Europe faced people coming in from the outside in large numbers as refugees. He explains: “The fact that many are Muslims is perceived as challenging Europe’s identity.” European societies are changing very fast, indeed, as a result of immigration. In London, for instance, more than 300 languages are now spoken, according to a recent academic study. The influx of migrants reinforces people’s sense that their identity is under threat.
But how can the world deal conclusively with the problem? The former UN under-secretary-general for humanitarian affairs, Sir John Holmes, blames global governance. “Other powers are rising,” he says - Syria is an example of this. “And the United States doesn’t have the influence it once did, so the problem’s not being fixed, no-one’s waving the big stick and we’re having to pick up the pieces.” We have endured an entire century of exile and homelessness and the cause is always the same - conflict and bad government. Unless these are dealt with, the flow of migrants will never be stopped.
Adapted from http://www.bbc.com/news/world-35091772
Leia o soneto a seguir e marque a alternativa correta quanto à proposição apresentada.
Se amor não é qual é este sentimento?
Mas se é amor, por Deus, que cousa é a tal?
Se boa por que tem ação mortal?
Se má por que é tão doce o seu tormento?
Se eu ardo por querer por que o lamento
Se sem querer o lamentar que val?
Ó viva morte, ó deleitoso mal,
Tanto podes sem meu consentimento.
E se eu consinto sem razão pranteio.
A tão contrário vento em frágil barca,
Eu vou por alto-mar e sem governo.
É tão grave de error, de ciência é parca
Que eu mesmo não sei bem o que eu anseio
E tremo em pleno estio e ardo no inverno.
O artista do Classicismo, para revelar o que está no universo, adota uma visão
Leia poesia a seguir.
Não indagues, Leucónoe
Não indagues, Leucónoe, ímpio é saber,
a duração da vida
que os deuses decidiram conceder-nos,
nem consultes os astros babilônios:
melhor é suportar tudo o que acontecer.
[…]
Enquanto conversamos,
foge o tempo invejoso.
Desfruta o dia de hoje, acreditando
o mínimo possível no amanhã.
A segunda estrofe da poesia horaciana faz referência ao(s)
Assinale a alternativa que contém, na sequência, a forma correta da substituição da voz passiva analítica pela voz passiva pronominal e, ao mesmo tempo, a substituição dos termos destacados pelos pronomes oblíquos correspondentes.
Era notada no olhar dela uma expressão feliz.
Era vista no rosto dele a palidez da morte.
São vistas no corpo dele as marcas das balas.
Foi notado no rosto dele algo de estranho.
Foi inserida na opinião dele um dado novo.
“Ao responder pelo crime de_____________, o acusado, surpreendido em ________________, foi ______________ em uma _____________ que durou pouco mais de duas horas, após as quais deixou _____________ a sua _____________ em todas as folhas do depoimento.”
As lacunas do período acima podem ser completadas, respectivamente, com
Leia o texto a seguir.
Somente uma bala
Vocês têm só uma bala na agulha para capturar a atenção dos leitores: as primeiras linhas de um texto. Se elas não forem capazes de despertar interesse, tchau e bênção. [...]
O erro pode estar na escolha dos assuntos. Ou na qualidade dos textos. Ou nas duas coisas. Os assuntos podem ser atraentes. Se oferecidos por meio de textos medíocres, não serão lidos. Os textos podem ser gramaticalmente corretos e contar uma história com começo, meio e fim. Se não forem instigantes, bye, bye, leitores.
NOBLAT, Ricardo. A arte de fazer um jornal diário. São Paulo, Contexto, 2003, p.86 (fragmento).
De acordo com o fragmento do texto, de Ricardo Noblat, o autor defende a ideia de que o escritor deve
Marque a alternativa correta quanto à função sintática do termo grifado na frase abaixo.
“Em Mariana, a igreja, cujo sino é de ouro, foi levada pelas águas”.