Questões de Vestibular Comentadas sobre inglês

Foram encontradas 2.807 questões

Ano: 2019 Banca: CESPE / CEBRASPE Órgão: UNCISAL Prova: CESPE / CEBRASPE - 2019 - UNCISAL - Vestibular - 2º Dia - 1º Semestre 2020 |
Q4010854 Inglês
         When we think of deadly poisons, most of our minds will jump instantly to arsenic. George III of England, Napoleon Bonaparte and the Gaungxu Emperor of China are all thought to have died from its effects — either from a deliberate assassination or accidental exposure. Just 200 milligrams — around the weight of a raindrop — is enough to kill someone within two hours. The first sign is a metallic taste in your mouth, followed by vomiting and seizures, and death. It sounds horrific — but arsenic is positively innocuous compared to other substances.
         Consider tetrodotoxin (TTX), a poison found in puffer fish and blue-ringed octopuses that leaves you paralysed as your body goes through some agonising reactions. “Your lips and tongue will begin to burn, your mouth will erupt with saliva and you’ll get very sweaty,” Dominic Burgess from BritLab explains. “You’ll no longer be able to speak, swallow, seizures will begin and your body will slowly shut down — all while you are completely lucid but unable to move.” Death comes after six hours of symptoms and there is no antidote.
      Often these poisons are alarmingly close to home. One lethal chemical — cardiac glycoside digoxin — can be found in a common garden flower, while the deadliest can be seen in many hospitals; just 2 kg would be enough to wipe out the whole of the human race.

Disponível em: www.bbc.com. Acesso em: out. 2016 (adaptado).

O objetivo do texto apresentado é
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Ano: 2019 Banca: CESPE / CEBRASPE Órgão: UNCISAL Prova: CESPE / CEBRASPE - 2019 - UNCISAL - Vestibular - 2º Dia - 1º Semestre 2020 |
Q4010853 Inglês
What you do first thing in the morning could put you well on your way if you get it right, according to the mountains of advice and research into how our bodies wake up. Here’s a roundup of the best advice on how to spend your first few hours of every day:

               Don’t drink coffee
          Our bodies naturally produce a hormone called cortisol, which makes us feel more awake. But the caffeine in coffee can interfere with our body’s cortisol production, and over time this can lead us to become more dependent on caffeine and produce less cortisol naturally — so save it until after around 10 a.m.
            Don’t stay in bed       Exercise is always part of the answer when the question is about being healthier/happier/more productive. But more specifically, pre-breakfast exercise can have its own benefits. A study in Belgium found that exercising before breakfast can help you lose weight by burning more fat than you would later on in the day.
         ...but do eat cake
        Saving the best until last: eat cake: a study of 193 obese adults found that eating cookies or chocolate as part of breakfast stems craving sweet foods later on in the day. In other words, incorporating cake into your morning routine can actually make you healthier for the rest of the day. It’s science; don’t question it.

Disponível em: www.indy100.com. Acesso em: nov. 2016 (adaptado). 

No trecho “stems craving sweet foods”, o termo “stems” significa  
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Ano: 2019 Banca: CESPE / CEBRASPE Órgão: UNCISAL Prova: CESPE / CEBRASPE - 2019 - UNCISAL - Vestibular - 2º Dia |
Q4010447 Inglês
    Yury Azhichakov set out early by bike for Senogda Bay, his favorite beach, on the northwestern shore of Lake Baikal in Siberia. The world’s oldest, deepest and most voluminous lake, Baikal holds 20 percent of the planet’s unfrozen freshwater. It is often described as the world’s cleanest lake.
    As Mr. Azhichakov discovered, that is no longer the case. Senogda’s once pristine sands were buried under thick mats of reeking greenish-black goo.
    “This stuff stretched far into the distance, for several kilometers,” said Mr. Azhichakov, 61, a retired ecological engineer. “The beach was in terrible condition.”
    The muck, scientists have discovered, follows mass algal blooms at dozens of sites around Lake Baikal’s 1,240-mile perimeter. Confined to shallow water and shores near towns and villages, the problem seems to stem from an influx of untreated sewage – the result of inadequate wastewater treatment.
    Algal blooms threaten iconic freshwater bodies around the world, including the Great Lakes, Lake Geneva, and Lake Biwa in Japan. But Lake Baikal is especially precious: a World Heritage site home to more than 3,700 species, more than half found nowhere else.
    “People are dumping sewage, waste and rubbish around the lake, creating pretty appalling conditions in some places,” said Anson MacKay, an environmental scientist at University College London.

Disponível em: www.nytimes.com. Acesso em: 15 nov. 2018 (adaptado).

Conforme o texto anterior,  
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Ano: 2019 Banca: CESPE / CEBRASPE Órgão: UNCISAL Prova: CESPE / CEBRASPE - 2019 - UNCISAL - Vestibular - 2º Dia |
Q4010446 Inglês
    The youngest of Uchendu’s five sons, Amikwu, was marrying a new wife. The brideprice had been paid and all but the last ceremony had been performed. Amikwu and his people had taken palm-wine to the bride’s kinsmen about two moons before Okonkwo’s arrival in Mbanta. And so it was time for the final ceremony of confession.
     The daughters of the family were all there, some of them having come a long way from their homes in distant villages. Uchendu’s eldest daughter had come from Obodo, nearly half a day’s journey away. There were twenty-two of them.
     They sat in a big circle on the ground and the young bride in the centre with a hen in her right hand. Uchendu before her, holding the ancestral staff of the family. The men stood outside the circle, watching. Their wives also. It was evening and the sun was setting. Uchendu’s eldest daughter, Njide, asked her, “Remember that if you do not answer truthfully you will suffer or even die at childbirth”.

ACHEBE, C. Things fall apart. Nova York: Random House Inc., 1994. 

O trecho do romance Things fall apart apresentado anteriormente revela uma peculiaridade cultural referente à realização da cerimônia de casamento na comunidade apresentada. Essa peculiaridade consiste na realização da cerimônia de casamento 
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Ano: 2019 Banca: CESPE / CEBRASPE Órgão: UNCISAL Prova: CESPE / CEBRASPE - 2019 - UNCISAL - Vestibular - 2º Dia |
Q4010445 Inglês
    Most of us don’t enjoy having difficult conversations. When we have a difficult conversation with someone from a different culture, however, our task becomes harder.
     Getting down to business vs. relationship building: In some countries like the U.S., people view conversations as an opportunity to exchange information. Participants expect each other to get down to business fairly quickly. However, in countries such as Mexico, conversations are first and foremost an opportunity to enhance the relationship. 
    Direct vs. indirect communication: In countries like Germany, it is a sign of respect and professionalism to speak clearly and leave no room for misinterpretation. By contrast, in countries like Japan, people prefer to communicate indirectly, especially when it comes to a sensitive topic.
    Low vs. high context: In countries like Canada, the message of a conversation is primarily contained within the exact words that are spoken. In other countries, like South Korea, they read between the lines in the words that are spoken and pay very close attention to the emotional side of the message.
     Informality vs. formality: In some countries, such as Australia, where people are generally casual and laid back, they might interpret an overtly formal setting as a sign that the situation was worse than they’d thought. Yet in other countries, like Poland, meeting in a formal office with some observance of protocol would be expected.

Disponível em: https://hbr.org. Acesso em: 9 nov. 2018 (adaptado).

A função primordial do texto anterior é
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Ano: 2019 Banca: CESPE / CEBRASPE Órgão: UNCISAL Prova: CESPE / CEBRASPE - 2019 - UNCISAL - Vestibular - 2º Dia |
Q4010444 Inglês
    New data released by the World Meteorological Organisation (WMO) shows that the five years from 2011 to 2015 were the warmest on record. The report, strongly links human activities to rising temperatures. It says that some studies found that the burning of fossil fuels had increased the probability of extreme heat by 10 times or more.
    In their report on the global climate 2011-2015, the WMO says that the world’s temperature was 0.57 °C above the long term average, which they define as being between 1961 and 1990. The five year period was the warmest for all continents except Africa. Throughout these years, temperatures over most of Europe were more than one degree Celsius above the long term trend. This was also the case in the Asian part of the Russian Federation, over much of the Sahara and Arabian regions, parts of South Africa, southwest US and the interior of Brazil. The mercury even reached three degrees above the average on the Arctic coast of Russia.  
    “This report confirms that the average temperature in 2015 had already reached the 1 degree C mark. We just had the hottest five-year period on record, with 2015 claiming the title of hottest individual year. Even that record is likely to be beaten in 2016.”

Disponível em: www.bbc.com. Acesso em: 9 nov. 2018 (adaptado).

Conforme o texto, no ano de 2015, a temperatura global 
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Ano: 2019 Banca: VUNESP Órgão: SÃO CAMILO Prova: VUNESP - 2019 - SÃO CAMILO - Processo Seletivo - 2º Semestre de 2019 - Medicina |
Q1798261 Inglês
Leia a tirinha e o quadrinho para responder à questão. 




(http://leadership-learning-with-dilbert.blogspot.com)





(www.glasbergen.com. Adaptado.)
Na última fala da tira “I hate him, but I also love him”, os termos sublinhados referem-se
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Ano: 2019 Banca: VUNESP Órgão: SÃO CAMILO Prova: VUNESP - 2019 - SÃO CAMILO - Processo Seletivo - 2º Semestre de 2019 - Medicina |
Q1798259 Inglês
Leia o texto para responder à questão.

Worshiping the false idols of wellness




     Before we go further, I’d like to clear something up: wellness is not the same as medicine. Medicine is the science of reducing death and disease, and increasing long and healthy lives. Wellness used to mean a blend of health and happiness. Something that made you feel good or brought joy and was not medically harmful — perhaps a massage or a walk along the beach. But it has become a false antidote to the fear of modern life and death.
    The wellness industry takes medical terminology, such as “inflammation” or “free radicals,” and polishes it to the point of incomprehension. The resulting product is a “Do It Yourself” medicine for longevity that comes with a confidence that science can only aspire to achieve.
     Let’s take the trend of adding a pinch of activated charcoal to your food or drink. While the black color is strikingly unexpected and alluring, it’s sold as a supposed “detox.” Guess what? It has the same efficacy as a spell from the local witch. Maybe it’s a matter of aesthetics. Wellness potions in beautiful jars with untested ingredients of unknown purity are practically packaged for Instagram.
     Medicine and religion have long been deeply intertwined, and it’s only relatively recently that they have separated. The wellness-industrial complex seeks to resurrect that connection. It’s like a medical throwback, as if the idyllic days of health were 5,000 years ago. Ancient cleansing rituals with a modern twist — supplements, useless products and scientifically unsupported tests.
     The dietary supplements that are the backbone of wellness make up a $30 billion a year business despite studies showing they have no value for longevity (only a few vitamins have proven medical benefits, like folic acid before and during pregnancy and vitamin D for older people at risk of falling). Modern medicine wants you to get your micronutrients from your diet, which is inarguably the most natural source.
     Yet the wellness-industrial complex has managed to pervert that narrative and make supplements a necessary tool for nonsensical practices, such as boosting the immune system or fighting the war on inflammation. The resulting fluorescent yellow urine from multivitamins may provide a false sense of efficacy, but it’s a fool’s gold (and the consequence of excessive B2 that couldn’t possibly be absorbed). So what’s the harm of spending money on charcoal for non-existent toxins or vitamins for expensive urine? Here’s what: the placebo effect or “trying something natural” can lead people with serious illnesses to postpone effective medical care. However, I admit that doctors can learn something from wellness. It’s clear that some people are looking for healers, so we must find ways to serve that need that are medically ethical.

(Jen Gunter. www.nytimes.com, 01.08.2018. Adaptado.)
De acordo com o último parágrafo, as práticas promovidas pela indústria do bem-estar
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Ano: 2019 Banca: VUNESP Órgão: SÃO CAMILO Prova: VUNESP - 2019 - SÃO CAMILO - Processo Seletivo - 2º Semestre de 2019 - Medicina |
Q1798258 Inglês
Leia o texto para responder à questão.

Worshiping the false idols of wellness




     Before we go further, I’d like to clear something up: wellness is not the same as medicine. Medicine is the science of reducing death and disease, and increasing long and healthy lives. Wellness used to mean a blend of health and happiness. Something that made you feel good or brought joy and was not medically harmful — perhaps a massage or a walk along the beach. But it has become a false antidote to the fear of modern life and death.
    The wellness industry takes medical terminology, such as “inflammation” or “free radicals,” and polishes it to the point of incomprehension. The resulting product is a “Do It Yourself” medicine for longevity that comes with a confidence that science can only aspire to achieve.
     Let’s take the trend of adding a pinch of activated charcoal to your food or drink. While the black color is strikingly unexpected and alluring, it’s sold as a supposed “detox.” Guess what? It has the same efficacy as a spell from the local witch. Maybe it’s a matter of aesthetics. Wellness potions in beautiful jars with untested ingredients of unknown purity are practically packaged for Instagram.
     Medicine and religion have long been deeply intertwined, and it’s only relatively recently that they have separated. The wellness-industrial complex seeks to resurrect that connection. It’s like a medical throwback, as if the idyllic days of health were 5,000 years ago. Ancient cleansing rituals with a modern twist — supplements, useless products and scientifically unsupported tests.
     The dietary supplements that are the backbone of wellness make up a $30 billion a year business despite studies showing they have no value for longevity (only a few vitamins have proven medical benefits, like folic acid before and during pregnancy and vitamin D for older people at risk of falling). Modern medicine wants you to get your micronutrients from your diet, which is inarguably the most natural source.
     Yet the wellness-industrial complex has managed to pervert that narrative and make supplements a necessary tool for nonsensical practices, such as boosting the immune system or fighting the war on inflammation. The resulting fluorescent yellow urine from multivitamins may provide a false sense of efficacy, but it’s a fool’s gold (and the consequence of excessive B2 that couldn’t possibly be absorbed). So what’s the harm of spending money on charcoal for non-existent toxins or vitamins for expensive urine? Here’s what: the placebo effect or “trying something natural” can lead people with serious illnesses to postpone effective medical care. However, I admit that doctors can learn something from wellness. It’s clear that some people are looking for healers, so we must find ways to serve that need that are medically ethical.

(Jen Gunter. www.nytimes.com, 01.08.2018. Adaptado.)
In the fifth paragraph, the text in brackets
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Ano: 2019 Banca: VUNESP Órgão: SÃO CAMILO Prova: VUNESP - 2019 - SÃO CAMILO - Processo Seletivo - 2º Semestre de 2019 - Medicina |
Q1798256 Inglês
Leia o texto para responder à questão.

Worshiping the false idols of wellness




     Before we go further, I’d like to clear something up: wellness is not the same as medicine. Medicine is the science of reducing death and disease, and increasing long and healthy lives. Wellness used to mean a blend of health and happiness. Something that made you feel good or brought joy and was not medically harmful — perhaps a massage or a walk along the beach. But it has become a false antidote to the fear of modern life and death.
    The wellness industry takes medical terminology, such as “inflammation” or “free radicals,” and polishes it to the point of incomprehension. The resulting product is a “Do It Yourself” medicine for longevity that comes with a confidence that science can only aspire to achieve.
     Let’s take the trend of adding a pinch of activated charcoal to your food or drink. While the black color is strikingly unexpected and alluring, it’s sold as a supposed “detox.” Guess what? It has the same efficacy as a spell from the local witch. Maybe it’s a matter of aesthetics. Wellness potions in beautiful jars with untested ingredients of unknown purity are practically packaged for Instagram.
     Medicine and religion have long been deeply intertwined, and it’s only relatively recently that they have separated. The wellness-industrial complex seeks to resurrect that connection. It’s like a medical throwback, as if the idyllic days of health were 5,000 years ago. Ancient cleansing rituals with a modern twist — supplements, useless products and scientifically unsupported tests.
     The dietary supplements that are the backbone of wellness make up a $30 billion a year business despite studies showing they have no value for longevity (only a few vitamins have proven medical benefits, like folic acid before and during pregnancy and vitamin D for older people at risk of falling). Modern medicine wants you to get your micronutrients from your diet, which is inarguably the most natural source.
     Yet the wellness-industrial complex has managed to pervert that narrative and make supplements a necessary tool for nonsensical practices, such as boosting the immune system or fighting the war on inflammation. The resulting fluorescent yellow urine from multivitamins may provide a false sense of efficacy, but it’s a fool’s gold (and the consequence of excessive B2 that couldn’t possibly be absorbed). So what’s the harm of spending money on charcoal for non-existent toxins or vitamins for expensive urine? Here’s what: the placebo effect or “trying something natural” can lead people with serious illnesses to postpone effective medical care. However, I admit that doctors can learn something from wellness. It’s clear that some people are looking for healers, so we must find ways to serve that need that are medically ethical.

(Jen Gunter. www.nytimes.com, 01.08.2018. Adaptado.)
De acordo com o quarto parágrafo, “wellness”, ou seja, a indústria do bem-estar,
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Ano: 2019 Banca: VUNESP Órgão: SÃO CAMILO Prova: VUNESP - 2019 - SÃO CAMILO - Processo Seletivo - 2º Semestre de 2019 - Medicina |
Q1798255 Inglês
Leia o texto para responder à questão.

Worshiping the false idols of wellness




     Before we go further, I’d like to clear something up: wellness is not the same as medicine. Medicine is the science of reducing death and disease, and increasing long and healthy lives. Wellness used to mean a blend of health and happiness. Something that made you feel good or brought joy and was not medically harmful — perhaps a massage or a walk along the beach. But it has become a false antidote to the fear of modern life and death.
    The wellness industry takes medical terminology, such as “inflammation” or “free radicals,” and polishes it to the point of incomprehension. The resulting product is a “Do It Yourself” medicine for longevity that comes with a confidence that science can only aspire to achieve.
     Let’s take the trend of adding a pinch of activated charcoal to your food or drink. While the black color is strikingly unexpected and alluring, it’s sold as a supposed “detox.” Guess what? It has the same efficacy as a spell from the local witch. Maybe it’s a matter of aesthetics. Wellness potions in beautiful jars with untested ingredients of unknown purity are practically packaged for Instagram.
     Medicine and religion have long been deeply intertwined, and it’s only relatively recently that they have separated. The wellness-industrial complex seeks to resurrect that connection. It’s like a medical throwback, as if the idyllic days of health were 5,000 years ago. Ancient cleansing rituals with a modern twist — supplements, useless products and scientifically unsupported tests.
     The dietary supplements that are the backbone of wellness make up a $30 billion a year business despite studies showing they have no value for longevity (only a few vitamins have proven medical benefits, like folic acid before and during pregnancy and vitamin D for older people at risk of falling). Modern medicine wants you to get your micronutrients from your diet, which is inarguably the most natural source.
     Yet the wellness-industrial complex has managed to pervert that narrative and make supplements a necessary tool for nonsensical practices, such as boosting the immune system or fighting the war on inflammation. The resulting fluorescent yellow urine from multivitamins may provide a false sense of efficacy, but it’s a fool’s gold (and the consequence of excessive B2 that couldn’t possibly be absorbed). So what’s the harm of spending money on charcoal for non-existent toxins or vitamins for expensive urine? Here’s what: the placebo effect or “trying something natural” can lead people with serious illnesses to postpone effective medical care. However, I admit that doctors can learn something from wellness. It’s clear that some people are looking for healers, so we must find ways to serve that need that are medically ethical.

(Jen Gunter. www.nytimes.com, 01.08.2018. Adaptado.)
Assinale a alternativa que apresenta o trecho do terceiro parágrafo que indica que o carvão ativado é inócuo para a saúde.
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Ano: 2019 Banca: VUNESP Órgão: SÃO CAMILO Prova: VUNESP - 2019 - SÃO CAMILO - Processo Seletivo - 2º Semestre de 2019 - Medicina |
Q1798253 Inglês
Leia o texto para responder à questão.

Worshiping the false idols of wellness




     Before we go further, I’d like to clear something up: wellness is not the same as medicine. Medicine is the science of reducing death and disease, and increasing long and healthy lives. Wellness used to mean a blend of health and happiness. Something that made you feel good or brought joy and was not medically harmful — perhaps a massage or a walk along the beach. But it has become a false antidote to the fear of modern life and death.
    The wellness industry takes medical terminology, such as “inflammation” or “free radicals,” and polishes it to the point of incomprehension. The resulting product is a “Do It Yourself” medicine for longevity that comes with a confidence that science can only aspire to achieve.
     Let’s take the trend of adding a pinch of activated charcoal to your food or drink. While the black color is strikingly unexpected and alluring, it’s sold as a supposed “detox.” Guess what? It has the same efficacy as a spell from the local witch. Maybe it’s a matter of aesthetics. Wellness potions in beautiful jars with untested ingredients of unknown purity are practically packaged for Instagram.
     Medicine and religion have long been deeply intertwined, and it’s only relatively recently that they have separated. The wellness-industrial complex seeks to resurrect that connection. It’s like a medical throwback, as if the idyllic days of health were 5,000 years ago. Ancient cleansing rituals with a modern twist — supplements, useless products and scientifically unsupported tests.
     The dietary supplements that are the backbone of wellness make up a $30 billion a year business despite studies showing they have no value for longevity (only a few vitamins have proven medical benefits, like folic acid before and during pregnancy and vitamin D for older people at risk of falling). Modern medicine wants you to get your micronutrients from your diet, which is inarguably the most natural source.
     Yet the wellness-industrial complex has managed to pervert that narrative and make supplements a necessary tool for nonsensical practices, such as boosting the immune system or fighting the war on inflammation. The resulting fluorescent yellow urine from multivitamins may provide a false sense of efficacy, but it’s a fool’s gold (and the consequence of excessive B2 that couldn’t possibly be absorbed). So what’s the harm of spending money on charcoal for non-existent toxins or vitamins for expensive urine? Here’s what: the placebo effect or “trying something natural” can lead people with serious illnesses to postpone effective medical care. However, I admit that doctors can learn something from wellness. It’s clear that some people are looking for healers, so we must find ways to serve that need that are medically ethical.

(Jen Gunter. www.nytimes.com, 01.08.2018. Adaptado.)
O trecho inicial do primeiro parágrafo “Before we go further” tem sentido equivalente, em português, a
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Ano: 2019 Banca: VUNESP Órgão: SÃO CAMILO Prova: VUNESP - 2019 - SÃO CAMILO - Processo Seletivo - 2º Semestre de 2019 - Medicina |
Q1798252 Inglês
Leia o texto para responder à questão.

Worshiping the false idols of wellness




     Before we go further, I’d like to clear something up: wellness is not the same as medicine. Medicine is the science of reducing death and disease, and increasing long and healthy lives. Wellness used to mean a blend of health and happiness. Something that made you feel good or brought joy and was not medically harmful — perhaps a massage or a walk along the beach. But it has become a false antidote to the fear of modern life and death.
    The wellness industry takes medical terminology, such as “inflammation” or “free radicals,” and polishes it to the point of incomprehension. The resulting product is a “Do It Yourself” medicine for longevity that comes with a confidence that science can only aspire to achieve.
     Let’s take the trend of adding a pinch of activated charcoal to your food or drink. While the black color is strikingly unexpected and alluring, it’s sold as a supposed “detox.” Guess what? It has the same efficacy as a spell from the local witch. Maybe it’s a matter of aesthetics. Wellness potions in beautiful jars with untested ingredients of unknown purity are practically packaged for Instagram.
     Medicine and religion have long been deeply intertwined, and it’s only relatively recently that they have separated. The wellness-industrial complex seeks to resurrect that connection. It’s like a medical throwback, as if the idyllic days of health were 5,000 years ago. Ancient cleansing rituals with a modern twist — supplements, useless products and scientifically unsupported tests.
     The dietary supplements that are the backbone of wellness make up a $30 billion a year business despite studies showing they have no value for longevity (only a few vitamins have proven medical benefits, like folic acid before and during pregnancy and vitamin D for older people at risk of falling). Modern medicine wants you to get your micronutrients from your diet, which is inarguably the most natural source.
     Yet the wellness-industrial complex has managed to pervert that narrative and make supplements a necessary tool for nonsensical practices, such as boosting the immune system or fighting the war on inflammation. The resulting fluorescent yellow urine from multivitamins may provide a false sense of efficacy, but it’s a fool’s gold (and the consequence of excessive B2 that couldn’t possibly be absorbed). So what’s the harm of spending money on charcoal for non-existent toxins or vitamins for expensive urine? Here’s what: the placebo effect or “trying something natural” can lead people with serious illnesses to postpone effective medical care. However, I admit that doctors can learn something from wellness. It’s clear that some people are looking for healers, so we must find ways to serve that need that are medically ethical.

(Jen Gunter. www.nytimes.com, 01.08.2018. Adaptado.)
According to the first paragraph, medicine and wellness
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Q1797676 Inglês
Leia a tirinha para responder à questão.


(Stephan Pastis. “Pearls Before Swine”. www.gocomics.com, 22.04.2019.)
In the last panel, “miserable” means the same as
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Q1797675 Inglês
Leia a tirinha para responder à questão.


(Stephan Pastis. “Pearls Before Swine”. www.gocomics.com, 22.04.2019.)
No diálogo entre as personagens Pig (porco) e Goat (cabrito), Pig
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Q1797674 Inglês
Leia o texto para responder à questão.

The fantastic appeal of fantasy


The fantasy genre starts where science ends

     Few things can brighten up a dark morning in a Scottish seaside resort during an Atlantic storm. Yet while sheltering in a bookshop from the rain, I had a moment of sunny revelation. Stacked almost as high as my 11-year-old self were copies of The Lord of the Rings, with a cover illustration that promised mystery and magic. That chance discovery started a lifelong love of the fantasy genre1 , both as reader and writer. 
   The fantasy genre has had more and more success, but today we’re in the middle of an unprecedented fantasy boom. Sales continue to rise and it is now the biggest genre in publishing. The more rational the world gets, with super-science all around us, the more we demand the irrational in our fiction.
     Fantasy is not simply a case of swords2 and sorcery3 . Yes, there is that by the shelf. But the genre is as broad as the imagination. The genre starts where science ends.
    “In these modern times, where most of us sit at computers, fantasy books offer a chance to break out of mundane moments,” says Mark Newton, an editor with the genre. “People like to explore themes that go beyond the limited palette that literary fiction claims to offer.” 
     A search for the origins of fantasy will usually have academics muttering about Beowulf or Homer’s The Iliad, but they come from a time when all stories were fantasy: gods and monsters and supernatural artefacts with humanity caught in the middle. The first modern fantasy writer is usually considered to be William Morris, in the late 19th Century. But it was the early 20th Century where fantasy really started to gain status.
     Fantasy fiction has always been about visionary ideas. You can get artful words in plenty of literary fiction, but being able to see beyond the boundaries4 of the world around us — now that’s a special skill.
     I don’t write fantasy fiction simply to provide a trapdoor5 from the real world. For me, the genre is about the reality. But instead of coming up against it, fantasy maps the unconscious aspirations of our modern society through allegory in story- -forms as old as humanity. It’s about turning off the mobile phone and the computer and remembering who we are in the deepest parts of ourselves.

(Mark Chadbourn. www.telegraph.co.uk, 12.04.2008. Adaptado.)

1genre: gênero. Categoria distintiva de composição literária, como romance, poesia etc.
2sword: espada.
3sorcery: feitiçaria.
4boundary: fronteira.
5trapdoor: alçapão
No trecho “But instead of coming up against it, fantasy maps the unconscious aspirations of our modern society” (7° parágrafo), a expressão sublinhada tem sentido equivalente, em português, a
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Q1797673 Inglês
Leia o texto para responder à questão.

The fantastic appeal of fantasy


The fantasy genre starts where science ends

     Few things can brighten up a dark morning in a Scottish seaside resort during an Atlantic storm. Yet while sheltering in a bookshop from the rain, I had a moment of sunny revelation. Stacked almost as high as my 11-year-old self were copies of The Lord of the Rings, with a cover illustration that promised mystery and magic. That chance discovery started a lifelong love of the fantasy genre1 , both as reader and writer. 
   The fantasy genre has had more and more success, but today we’re in the middle of an unprecedented fantasy boom. Sales continue to rise and it is now the biggest genre in publishing. The more rational the world gets, with super-science all around us, the more we demand the irrational in our fiction.
     Fantasy is not simply a case of swords2 and sorcery3 . Yes, there is that by the shelf. But the genre is as broad as the imagination. The genre starts where science ends.
    “In these modern times, where most of us sit at computers, fantasy books offer a chance to break out of mundane moments,” says Mark Newton, an editor with the genre. “People like to explore themes that go beyond the limited palette that literary fiction claims to offer.” 
     A search for the origins of fantasy will usually have academics muttering about Beowulf or Homer’s The Iliad, but they come from a time when all stories were fantasy: gods and monsters and supernatural artefacts with humanity caught in the middle. The first modern fantasy writer is usually considered to be William Morris, in the late 19th Century. But it was the early 20th Century where fantasy really started to gain status.
     Fantasy fiction has always been about visionary ideas. You can get artful words in plenty of literary fiction, but being able to see beyond the boundaries4 of the world around us — now that’s a special skill.
     I don’t write fantasy fiction simply to provide a trapdoor5 from the real world. For me, the genre is about the reality. But instead of coming up against it, fantasy maps the unconscious aspirations of our modern society through allegory in story- -forms as old as humanity. It’s about turning off the mobile phone and the computer and remembering who we are in the deepest parts of ourselves.

(Mark Chadbourn. www.telegraph.co.uk, 12.04.2008. Adaptado.)

1genre: gênero. Categoria distintiva de composição literária, como romance, poesia etc.
2sword: espada.
3sorcery: feitiçaria.
4boundary: fronteira.
5trapdoor: alçapão
In the excerpt “that’s a special skill” (6th paragraph), the underlined word can be replaced, without changing the meaning of the sentence, by
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Q1797672 Inglês
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The fantastic appeal of fantasy


The fantasy genre starts where science ends

     Few things can brighten up a dark morning in a Scottish seaside resort during an Atlantic storm. Yet while sheltering in a bookshop from the rain, I had a moment of sunny revelation. Stacked almost as high as my 11-year-old self were copies of The Lord of the Rings, with a cover illustration that promised mystery and magic. That chance discovery started a lifelong love of the fantasy genre1 , both as reader and writer. 
   The fantasy genre has had more and more success, but today we’re in the middle of an unprecedented fantasy boom. Sales continue to rise and it is now the biggest genre in publishing. The more rational the world gets, with super-science all around us, the more we demand the irrational in our fiction.
     Fantasy is not simply a case of swords2 and sorcery3 . Yes, there is that by the shelf. But the genre is as broad as the imagination. The genre starts where science ends.
    “In these modern times, where most of us sit at computers, fantasy books offer a chance to break out of mundane moments,” says Mark Newton, an editor with the genre. “People like to explore themes that go beyond the limited palette that literary fiction claims to offer.” 
     A search for the origins of fantasy will usually have academics muttering about Beowulf or Homer’s The Iliad, but they come from a time when all stories were fantasy: gods and monsters and supernatural artefacts with humanity caught in the middle. The first modern fantasy writer is usually considered to be William Morris, in the late 19th Century. But it was the early 20th Century where fantasy really started to gain status.
     Fantasy fiction has always been about visionary ideas. You can get artful words in plenty of literary fiction, but being able to see beyond the boundaries4 of the world around us — now that’s a special skill.
     I don’t write fantasy fiction simply to provide a trapdoor5 from the real world. For me, the genre is about the reality. But instead of coming up against it, fantasy maps the unconscious aspirations of our modern society through allegory in story- -forms as old as humanity. It’s about turning off the mobile phone and the computer and remembering who we are in the deepest parts of ourselves.

(Mark Chadbourn. www.telegraph.co.uk, 12.04.2008. Adaptado.)

1genre: gênero. Categoria distintiva de composição literária, como romance, poesia etc.
2sword: espada.
3sorcery: feitiçaria.
4boundary: fronteira.
5trapdoor: alçapão
No trecho “they come from a time when all stories were fantasy” (5° parágrafo), o termo sublinhado refere-se a
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Q1797671 Inglês
Leia o texto para responder à questão.

The fantastic appeal of fantasy


The fantasy genre starts where science ends

     Few things can brighten up a dark morning in a Scottish seaside resort during an Atlantic storm. Yet while sheltering in a bookshop from the rain, I had a moment of sunny revelation. Stacked almost as high as my 11-year-old self were copies of The Lord of the Rings, with a cover illustration that promised mystery and magic. That chance discovery started a lifelong love of the fantasy genre1 , both as reader and writer. 
   The fantasy genre has had more and more success, but today we’re in the middle of an unprecedented fantasy boom. Sales continue to rise and it is now the biggest genre in publishing. The more rational the world gets, with super-science all around us, the more we demand the irrational in our fiction.
     Fantasy is not simply a case of swords2 and sorcery3 . Yes, there is that by the shelf. But the genre is as broad as the imagination. The genre starts where science ends.
    “In these modern times, where most of us sit at computers, fantasy books offer a chance to break out of mundane moments,” says Mark Newton, an editor with the genre. “People like to explore themes that go beyond the limited palette that literary fiction claims to offer.” 
     A search for the origins of fantasy will usually have academics muttering about Beowulf or Homer’s The Iliad, but they come from a time when all stories were fantasy: gods and monsters and supernatural artefacts with humanity caught in the middle. The first modern fantasy writer is usually considered to be William Morris, in the late 19th Century. But it was the early 20th Century where fantasy really started to gain status.
     Fantasy fiction has always been about visionary ideas. You can get artful words in plenty of literary fiction, but being able to see beyond the boundaries4 of the world around us — now that’s a special skill.
     I don’t write fantasy fiction simply to provide a trapdoor5 from the real world. For me, the genre is about the reality. But instead of coming up against it, fantasy maps the unconscious aspirations of our modern society through allegory in story- -forms as old as humanity. It’s about turning off the mobile phone and the computer and remembering who we are in the deepest parts of ourselves.

(Mark Chadbourn. www.telegraph.co.uk, 12.04.2008. Adaptado.)

1genre: gênero. Categoria distintiva de composição literária, como romance, poesia etc.
2sword: espada.
3sorcery: feitiçaria.
4boundary: fronteira.
5trapdoor: alçapão
O sentido do trecho sublinhado em “fantasy books offer a chance to break out of mundane moments” (4° parágrafo) está mantido, em português, do seguinte modo:
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Q1797670 Inglês
Leia o texto para responder à questão.

The fantastic appeal of fantasy


The fantasy genre starts where science ends

     Few things can brighten up a dark morning in a Scottish seaside resort during an Atlantic storm. Yet while sheltering in a bookshop from the rain, I had a moment of sunny revelation. Stacked almost as high as my 11-year-old self were copies of The Lord of the Rings, with a cover illustration that promised mystery and magic. That chance discovery started a lifelong love of the fantasy genre1 , both as reader and writer. 
   The fantasy genre has had more and more success, but today we’re in the middle of an unprecedented fantasy boom. Sales continue to rise and it is now the biggest genre in publishing. The more rational the world gets, with super-science all around us, the more we demand the irrational in our fiction.
     Fantasy is not simply a case of swords2 and sorcery3 . Yes, there is that by the shelf. But the genre is as broad as the imagination. The genre starts where science ends.
    “In these modern times, where most of us sit at computers, fantasy books offer a chance to break out of mundane moments,” says Mark Newton, an editor with the genre. “People like to explore themes that go beyond the limited palette that literary fiction claims to offer.” 
     A search for the origins of fantasy will usually have academics muttering about Beowulf or Homer’s The Iliad, but they come from a time when all stories were fantasy: gods and monsters and supernatural artefacts with humanity caught in the middle. The first modern fantasy writer is usually considered to be William Morris, in the late 19th Century. But it was the early 20th Century where fantasy really started to gain status.
     Fantasy fiction has always been about visionary ideas. You can get artful words in plenty of literary fiction, but being able to see beyond the boundaries4 of the world around us — now that’s a special skill.
     I don’t write fantasy fiction simply to provide a trapdoor5 from the real world. For me, the genre is about the reality. But instead of coming up against it, fantasy maps the unconscious aspirations of our modern society through allegory in story- -forms as old as humanity. It’s about turning off the mobile phone and the computer and remembering who we are in the deepest parts of ourselves.

(Mark Chadbourn. www.telegraph.co.uk, 12.04.2008. Adaptado.)

1genre: gênero. Categoria distintiva de composição literária, como romance, poesia etc.
2sword: espada.
3sorcery: feitiçaria.
4boundary: fronteira.
5trapdoor: alçapão
O trecho sublinhado em “the genre is as broad as the imagination” (3° parágrafo) expressa uma
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Respostas
581: A
582: D
583: A
584: E
585: B
586: B
587: E
588: A
589: C
590: A
591: E
592: E
593: D
594: D
595: A
596: B
597: C
598: B
599: C
600: C