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Q2324518 Direito Administrativo
Nos termos da Nova Lei de Licitações e Contratos, a recusa injustificada do adjudicatário em assinar o contrato administrativo caracteriza
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Q2324517 Direito Administrativo
Consoante a Nova Lei de Licitações e Contratos, na aplicação do princípio do parcelamento do objeto nas licitações, é obrigatório considerar

I a responsabilidade técnica.

II o custo, para a administração pública, de vários contratos frente às vantagens da redução de custos com a divisão do objeto em itens.

III o dever de buscar a ampliação da competição e de evitar a concentração de mercado.

IV a viabilidade técnica e a vantagem econômica de tal parcelamento.

Assinale a opção correta. 
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Q2324516 Direito Administrativo
Conforme a Nova Lei de Licitações e Contratos, é dispensável a licitação
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Q2324515 Direito Administrativo
De acordo com a Lei n.º 14.133/2021 (Nova Lei de Licitações e Contratos), as condições de execução do objeto do contrato e do pagamento deverão ser definidas
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Q2324514 Inglês
Text 1A2-III


     In January 1948, before three pistol shots put an end to his life, Gandhi had been on the political stage for more than fifty years. He had inspired two generations of Indian patriots, shaken an empire and sparked off a revolution which was to change the face of Africa and Asia. To millions of his own people, he was the Mahatma — the great soul — whose sacred glimpse was a reward in itself.

       By the end of 1947 he had lived down much of the suspicion, ridicule and opposition which he had to face, when he first raised the banner of revolt against racial exclusiveness and imperial domination. His ideas, once dismissed as quaint and utopian, had begun to strike answering chords in some of the finest minds in the world. “Generations to come, it may be,” Einstein had said of Gandhi in July 1944, “will scarcely believe that such a one as this ever in flesh and blood walked upon earth.”

      Though his life had been a continual unfolding of an endless drama, Gandhi himself seemed the least dramatic of men. It would be difficult to imagine a man with fewer trappings of political eminence or with less of the popular image of a heroic figure. With his loin cloth, steel-rimmed glasses, rough sandals, a toothless smile and a voice which rarely rose above a whisper, he had a disarming humility. He was, if one were to use the famous words of the Buddha, a man who had “by rousing himself, by earnestness, by restraint and control, made for himself an island which no flood could overwhelm.”

        Gandhi’s deepest strivings were spiritual, but he did not — as had been the custom in his country — retire to a cave in the Himalayas to seek his salvation. He carried his cave within him. He did not know, he said, any religion apart from human activity; the spiritual law did not work in a vacuum, but expressed itself through the ordinary activities of life.

       This aspiration to relate the spirit of religion to the problems of everyday life runs like a thread through Gandhi’s career: his uneventful childhood, the slow unfolding and the near-failure of his youth, the reluctant plunge into the politics of Natal, the long unequal struggle in South Africa, and the vicissitudes of the Indian struggle for freedom, which under his leadership was to culminate in a triumph not untinged with tragedy.

B. R. Nanda. Gandhi: a pictorial biography, 1972 (adapted). 
The word “quaint” (second sentence of the second paragraph), in its use in text 1A2-III, means 
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Respostas
31: B
32: E
33: B
34: D
35: D