Questões de Concurso Público Instituto Rio Branco 2025 para Diplomata (Terceiro Secretário) - Manhã e Tarde

Foram encontradas 28 questões

Q3517855 Inglês
        There is nothing inevitable about choices that are environmentally destructive. In 1800, there were indeed 550 steam engines in Europe but there were over 500,000 water mills. Coal was more expensive than hydro power and many industrialists were not persuaded of its added value. It was the economic recession of 1825-1848 with increasing agitation by textile workers over salaries and conditions which made the use of coal-powered, steam-driven spinning machines a much more attractive proposition. More machines meant fewer workers and fewer workers meant fewer demands, notably for wage rises. Therefore, the substantial increase in CO2 emissions in Britain in the first half of the nineteenth century, which through economic competition, war and imperial domination would start a worldwide trend, was not the blind outcome of the machinery of ‘progress’ but the cumulative consequence of a set of very specific decisions taken by identifiable socio-economic actors.

         Similarly, the notion that ecological awareness is only a very recent phenomenon where “humanity” finally woke up to the environmental consequences of its economic activities does not stand up to scrutiny. In the period from the beginnings of the industrial revolution to the decade when the movement towards fossil fuels use becomes more marked, awareness of the relationships between humans and their environment or the “natural world” was widespread. Environmental risks have been clearly and repeatedly signalled from the time of the industrial revolution onwards. The notion of an unthinking humanity bringing destruction upon itself does not bear up to examination.

Michael Cronin. Eco-Translation: translation and ecology in the
Age of the Anthropocene. New York: Routledge, 2017. p. 11-12 (adapted). 

In relation to the previous text, judge the item that follow. 


In the second paragraph, the author claims that the use of fossil fuels marked the relationship between humans and their environment.  

Alternativas
Q3517856 Inglês
        There is nothing inevitable about choices that are environmentally destructive. In 1800, there were indeed 550 steam engines in Europe but there were over 500,000 water mills. Coal was more expensive than hydro power and many industrialists were not persuaded of its added value. It was the economic recession of 1825-1848 with increasing agitation by textile workers over salaries and conditions which made the use of coal-powered, steam-driven spinning machines a much more attractive proposition. More machines meant fewer workers and fewer workers meant fewer demands, notably for wage rises. Therefore, the substantial increase in CO2 emissions in Britain in the first half of the nineteenth century, which through economic competition, war and imperial domination would start a worldwide trend, was not the blind outcome of the machinery of ‘progress’ but the cumulative consequence of a set of very specific decisions taken by identifiable socio-economic actors.

         Similarly, the notion that ecological awareness is only a very recent phenomenon where “humanity” finally woke up to the environmental consequences of its economic activities does not stand up to scrutiny. In the period from the beginnings of the industrial revolution to the decade when the movement towards fossil fuels use becomes more marked, awareness of the relationships between humans and their environment or the “natural world” was widespread. Environmental risks have been clearly and repeatedly signalled from the time of the industrial revolution onwards. The notion of an unthinking humanity bringing destruction upon itself does not bear up to examination.

Michael Cronin. Eco-Translation: translation and ecology in the
Age of the Anthropocene. New York: Routledge, 2017. p. 11-12 (adapted). 

In relation to the previous text, judge the item that follow. 


The point the author intends to make with the text is that environmental concerns began with the industrial revolution in Britain.  

Alternativas
Q3517857 Inglês
        There is nothing inevitable about choices that are environmentally destructive. In 1800, there were indeed 550 steam engines in Europe but there were over 500,000 water mills. Coal was more expensive than hydro power and many industrialists were not persuaded of its added value. It was the economic recession of 1825-1848 with increasing agitation by textile workers over salaries and conditions which made the use of coal-powered, steam-driven spinning machines a much more attractive proposition. More machines meant fewer workers and fewer workers meant fewer demands, notably for wage rises. Therefore, the substantial increase in CO2 emissions in Britain in the first half of the nineteenth century, which through economic competition, war and imperial domination would start a worldwide trend, was not the blind outcome of the machinery of ‘progress’ but the cumulative consequence of a set of very specific decisions taken by identifiable socio-economic actors.

         Similarly, the notion that ecological awareness is only a very recent phenomenon where “humanity” finally woke up to the environmental consequences of its economic activities does not stand up to scrutiny. In the period from the beginnings of the industrial revolution to the decade when the movement towards fossil fuels use becomes more marked, awareness of the relationships between humans and their environment or the “natural world” was widespread. Environmental risks have been clearly and repeatedly signalled from the time of the industrial revolution onwards. The notion of an unthinking humanity bringing destruction upon itself does not bear up to examination.

Michael Cronin. Eco-Translation: translation and ecology in the
Age of the Anthropocene. New York: Routledge, 2017. p. 11-12 (adapted). 

In relation to the previous text, judge the item that follow. 


In the second paragraph, the expressions “stand up to scrutiny” (first sentence) and “bear up to examination” (last sentence) have similar meanings and may correctly be used interchangeably in the text.  

Alternativas
Q3517858 Inglês
        Equipped with spiritual armor against the threats and blows of a new, strange life, literate man marches forth to win victories in war and statecraft, art and science, religion and business. But in achieving these triumphs each civilization brings into being, willy-nilly, a larger and more complex community, increasingly divided against itself by internal cleavages of needs and creeds and fraught with growing contradictions in all spheres of life between theory and practice, faith and works, ideals and realities. The new unity of sentiment and purpose which gloriously characterizes the coming of the great age proves to be short-lived.

         The uneasy balance of instinct, egotism, and ethics, woefully lost with the initial transition from preliteracy to civilization and transiently regained in new devotions to tribal gods, human or divine, is again lost as the orbit of civilization moves from tribe and kingdom and nation to the complex and confusing imperium of the great society and the World State. The acids of rationalism and skepticism dissolve old loyalties. The injunctions of morality, even when reinforced by the vision of the monotheistic higher religions, conflict with reason and self-interest. Man is divided against himself. And therefore men become divided against themselves in new cleavages of rich and poor, in-group and out-group, faithful and infidel, orthodox and heterodox, my side and your side.

Frederick L. Schuman. International politics: the destiny of the
Western State System. New York: McGraw-Hill Book Company, 1948.  

According to the preceding text, judge the following item.  


It is correct to conclude from the meanings and the grammatical structure of the second sentence of the text that contradictions are part of the “cleavages of needs and creeds”.  

Alternativas
Q3517859 Inglês
        Equipped with spiritual armor against the threats and blows of a new, strange life, literate man marches forth to win victories in war and statecraft, art and science, religion and business. But in achieving these triumphs each civilization brings into being, willy-nilly, a larger and more complex community, increasingly divided against itself by internal cleavages of needs and creeds and fraught with growing contradictions in all spheres of life between theory and practice, faith and works, ideals and realities. The new unity of sentiment and purpose which gloriously characterizes the coming of the great age proves to be short-lived.

         The uneasy balance of instinct, egotism, and ethics, woefully lost with the initial transition from preliteracy to civilization and transiently regained in new devotions to tribal gods, human or divine, is again lost as the orbit of civilization moves from tribe and kingdom and nation to the complex and confusing imperium of the great society and the World State. The acids of rationalism and skepticism dissolve old loyalties. The injunctions of morality, even when reinforced by the vision of the monotheistic higher religions, conflict with reason and self-interest. Man is divided against himself. And therefore men become divided against themselves in new cleavages of rich and poor, in-group and out-group, faithful and infidel, orthodox and heterodox, my side and your side.

Frederick L. Schuman. International politics: the destiny of the
Western State System. New York: McGraw-Hill Book Company, 1948.  

According to the preceding text, judge the following item.  


In the first sentence of the second paragraph, “woefully” and “transiently” modify two different actions.  

Alternativas
Q3517860 Inglês
        Equipped with spiritual armor against the threats and blows of a new, strange life, literate man marches forth to win victories in war and statecraft, art and science, religion and business. But in achieving these triumphs each civilization brings into being, willy-nilly, a larger and more complex community, increasingly divided against itself by internal cleavages of needs and creeds and fraught with growing contradictions in all spheres of life between theory and practice, faith and works, ideals and realities. The new unity of sentiment and purpose which gloriously characterizes the coming of the great age proves to be short-lived.

         The uneasy balance of instinct, egotism, and ethics, woefully lost with the initial transition from preliteracy to civilization and transiently regained in new devotions to tribal gods, human or divine, is again lost as the orbit of civilization moves from tribe and kingdom and nation to the complex and confusing imperium of the great society and the World State. The acids of rationalism and skepticism dissolve old loyalties. The injunctions of morality, even when reinforced by the vision of the monotheistic higher religions, conflict with reason and self-interest. Man is divided against himself. And therefore men become divided against themselves in new cleavages of rich and poor, in-group and out-group, faithful and infidel, orthodox and heterodox, my side and your side.

Frederick L. Schuman. International politics: the destiny of the
Western State System. New York: McGraw-Hill Book Company, 1948.  

According to the preceding text, judge the following item.  


One of the assumptions underlying the text is that there is a fundamental difference between two kinds of human groups: the literate and civilized, on one hand, and the illiterate and uncivilized, on the other. 

Alternativas
Q3517861 Inglês
        Equipped with spiritual armor against the threats and blows of a new, strange life, literate man marches forth to win victories in war and statecraft, art and science, religion and business. But in achieving these triumphs each civilization brings into being, willy-nilly, a larger and more complex community, increasingly divided against itself by internal cleavages of needs and creeds and fraught with growing contradictions in all spheres of life between theory and practice, faith and works, ideals and realities. The new unity of sentiment and purpose which gloriously characterizes the coming of the great age proves to be short-lived.

         The uneasy balance of instinct, egotism, and ethics, woefully lost with the initial transition from preliteracy to civilization and transiently regained in new devotions to tribal gods, human or divine, is again lost as the orbit of civilization moves from tribe and kingdom and nation to the complex and confusing imperium of the great society and the World State. The acids of rationalism and skepticism dissolve old loyalties. The injunctions of morality, even when reinforced by the vision of the monotheistic higher religions, conflict with reason and self-interest. Man is divided against himself. And therefore men become divided against themselves in new cleavages of rich and poor, in-group and out-group, faithful and infidel, orthodox and heterodox, my side and your side.

Frederick L. Schuman. International politics: the destiny of the
Western State System. New York: McGraw-Hill Book Company, 1948.  

According to the preceding text, judge the following item.  


The spiritual armor mentioned in the first sentence of the text can be correctly understood as the condition of literacy, which characterizes the notion of civilization adopted by the author.  

Alternativas
Q3517862 Inglês
        Equipped with spiritual armor against the threats and blows of a new, strange life, literate man marches forth to win victories in war and statecraft, art and science, religion and business. But in achieving these triumphs each civilization brings into being, willy-nilly, a larger and more complex community, increasingly divided against itself by internal cleavages of needs and creeds and fraught with growing contradictions in all spheres of life between theory and practice, faith and works, ideals and realities. The new unity of sentiment and purpose which gloriously characterizes the coming of the great age proves to be short-lived.

         The uneasy balance of instinct, egotism, and ethics, woefully lost with the initial transition from preliteracy to civilization and transiently regained in new devotions to tribal gods, human or divine, is again lost as the orbit of civilization moves from tribe and kingdom and nation to the complex and confusing imperium of the great society and the World State. The acids of rationalism and skepticism dissolve old loyalties. The injunctions of morality, even when reinforced by the vision of the monotheistic higher religions, conflict with reason and self-interest. Man is divided against himself. And therefore men become divided against themselves in new cleavages of rich and poor, in-group and out-group, faithful and infidel, orthodox and heterodox, my side and your side.

Frederick L. Schuman. International politics: the destiny of the
Western State System. New York: McGraw-Hill Book Company, 1948.  

According to the preceding text, judge the following item.  


In the second sentence of the first paragraph, the expression “willy-nilly” indicates that civilizations easily generate more complex communities. 

Alternativas
Respostas
9: E
10: E
11: C
12: E
13: C
14: C
15: C
16: E