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Q4168105 Inglês

Why women make way less than men do in more religious places


By Stephanie Pappas



   Why is there a persistent wage gap between men and women? Turns out, religion may play a big role in the disparity.


   New research finds that the wage gap is 8 percentage points wider in the five most religious states than in the five most secular, with women making 18% less than men in the least religious states and 26% less in the most religious. What's more, the gender gap is projected to vanish in 28 years in the most secular states, compared with a stunning 109 years in the most religious. "If they're in a religious community, our children are not going to know a world in which they're paid equitably," said Traci Sitzmann, an associate professor of management at the University of Colorado, Denver. "It's a little bit scary." 


Religion and wages


  Sitzmann and her colleague Elizabeth Campbell, an assistant professor of work and organizations at the University of Minnesota, were interested in exploring the impacts of religiosity on workforce issues. They started with a global view. Using data from 140 countries, they compared the likelihood of citizens answering "yes" to the question, "Is religion important in your daily life?" with the gender wage gap in those countries as of 2013, the most recent global data available. They found a striking association: The more religious a country, the greater the wage gap. In nations where more than 95% or more people said religion was important in their daily lives, such as Pakistan and the Philippines, women earned around 46% as much as men.


   In countries where fewer than 20% of people said religion was important to them in daily life, such as Sweden and Estonia, women averaged around 75% of men's wages. The United States had moderately high religiosity and women in the U.S. earned 66 cents for every dollar men earned, Sitzmann told Live Science.


  The effect held true for all major world religions, Sitzmann said. It didn't matter if most believers in a country were Jewish, Christian, Muslim, Buddhist, Hindu or adherants to a folk religion. The wage gap was still greater in countries where religion played a major role in daily life.


   The researchers then turned to Gallup survey data on religious service attendance and the importance of religion in daily life in the 50 U.S. states. In the U.S. data, the researchers looked only at full-time wages so as not to skew the results due to women working fewer hours.


   They again found that the more religious the state, the greater the wage gap. (Mississippi, Alabama, Utah, South Dakota and South Carolina were the most religious states; Vermont, Maine, Massachusetts, Rhode Island and Nevada were the least.) The researchers found that religiosity explained 17% of the variability in the gender wage gap between states. To ensure that the wider economy or levels of conservatism weren’t responsible for the difference, the researchers then looked at year-over-year data between 2008 and 2018 and found that the association between religion and wages still held. The gender gap is shrinking over time in the U.S., they found, but it is shrinking faster in secular states compared with religious ones. At current rates, it will take more than a century for the gap to close in the most religious states.


   According to the workplace data analysis company PayScale, women make 81 cents for every dollar men make as of 2020. This analysis compares median salaries for men and women, and does not control for factors like seniority, years experience and education, all of which can be impacted by gender discrimination and gender role expectations.


The pathway to a wage gap


   Sitzmann and Campbell found three reasons for this difference in wages between secular and religious regions. The more religious a country or state, the more that society differentiated the roles of men and women. In other words, women in more religious societies are expected to put family first. The researchers measured this by looking at how many babies women have, how many women work at all, access to abortion and family-friendly work policies. In more religious societies, women have more children, participate less in the workforce, have less access both to abortion and to policies that help balance work with family. 


  Religious societies are also more likely to sexually objectify women, the researchers found. They measured this by looking at regional Google Trends for the search terms "pornography" and "rape." Both were correlated with religiosity, and both were correlated with the gender wage gap.


   Finally, religious societies are also less likely to promote or accept women in leadership positions. "We've got the Pope saying, 'the door is closed, women are not allowed to be leaders in the church,'" Sitzmann said, referring to Pope Francis' 2013 statement on female priests in the Catholic Church. "That sets the stage for a very strong norm."


   She and Campbell found that in more religious societies, women have less representation in politics and in organizational leadership. They also have lower educational attainment and less legal equality.


Closing the gap


  Finally, the researchers conducted experiments to confirm that it was indeed religion, and not some closely related concept like conservatism, that explained the results. They set up an online game in which 91 participants, about half women and half men, acted as managers who had to allocate wages to employees based on performance reviews. All of the participants saw the same performance reviews, but in some cases the employee was named Patricia Anderson and in others was called Michael Taylor.


   Before seeing the performance reviews, some participants saw a description of the mock company they were working for that described it as faith-based. Others saw a description that focused on the company's dedication to communication and community.


   Those who were primed to believe they were working for a religious company allocated 3% more to the male employee compared with the female employee. In contrast, those who thought the organization was secular allocated 6% more to the female employee.


   But there was a way to reverse the inequality. When the researchers told people in the mock religious company that one of the company values was that women needed to be involved, and that the company had a strict anti-sexual-harassment policy, it wiped out the gender wage gap, according to their research paper published Oct. 27 in the Academy of Management Journal.


   This was a heartening result, Sitzmann said, because it suggests that simply being aware of expectations for gender equality will help make people behave more equitably. 



Adapted from: https://www.livescience.com/religious-states-wider-gender-pay-gap.html

Check the alternative in which the underlined word is made up of a derivational suffix.
Alternativas
Q4168104 Inglês

Why women make way less than men do in more religious places


By Stephanie Pappas



   Why is there a persistent wage gap between men and women? Turns out, religion may play a big role in the disparity.


   New research finds that the wage gap is 8 percentage points wider in the five most religious states than in the five most secular, with women making 18% less than men in the least religious states and 26% less in the most religious. What's more, the gender gap is projected to vanish in 28 years in the most secular states, compared with a stunning 109 years in the most religious. "If they're in a religious community, our children are not going to know a world in which they're paid equitably," said Traci Sitzmann, an associate professor of management at the University of Colorado, Denver. "It's a little bit scary." 


Religion and wages


  Sitzmann and her colleague Elizabeth Campbell, an assistant professor of work and organizations at the University of Minnesota, were interested in exploring the impacts of religiosity on workforce issues. They started with a global view. Using data from 140 countries, they compared the likelihood of citizens answering "yes" to the question, "Is religion important in your daily life?" with the gender wage gap in those countries as of 2013, the most recent global data available. They found a striking association: The more religious a country, the greater the wage gap. In nations where more than 95% or more people said religion was important in their daily lives, such as Pakistan and the Philippines, women earned around 46% as much as men.


   In countries where fewer than 20% of people said religion was important to them in daily life, such as Sweden and Estonia, women averaged around 75% of men's wages. The United States had moderately high religiosity and women in the U.S. earned 66 cents for every dollar men earned, Sitzmann told Live Science.


  The effect held true for all major world religions, Sitzmann said. It didn't matter if most believers in a country were Jewish, Christian, Muslim, Buddhist, Hindu or adherants to a folk religion. The wage gap was still greater in countries where religion played a major role in daily life.


   The researchers then turned to Gallup survey data on religious service attendance and the importance of religion in daily life in the 50 U.S. states. In the U.S. data, the researchers looked only at full-time wages so as not to skew the results due to women working fewer hours.


   They again found that the more religious the state, the greater the wage gap. (Mississippi, Alabama, Utah, South Dakota and South Carolina were the most religious states; Vermont, Maine, Massachusetts, Rhode Island and Nevada were the least.) The researchers found that religiosity explained 17% of the variability in the gender wage gap between states. To ensure that the wider economy or levels of conservatism weren’t responsible for the difference, the researchers then looked at year-over-year data between 2008 and 2018 and found that the association between religion and wages still held. The gender gap is shrinking over time in the U.S., they found, but it is shrinking faster in secular states compared with religious ones. At current rates, it will take more than a century for the gap to close in the most religious states.


   According to the workplace data analysis company PayScale, women make 81 cents for every dollar men make as of 2020. This analysis compares median salaries for men and women, and does not control for factors like seniority, years experience and education, all of which can be impacted by gender discrimination and gender role expectations.


The pathway to a wage gap


   Sitzmann and Campbell found three reasons for this difference in wages between secular and religious regions. The more religious a country or state, the more that society differentiated the roles of men and women. In other words, women in more religious societies are expected to put family first. The researchers measured this by looking at how many babies women have, how many women work at all, access to abortion and family-friendly work policies. In more religious societies, women have more children, participate less in the workforce, have less access both to abortion and to policies that help balance work with family. 


  Religious societies are also more likely to sexually objectify women, the researchers found. They measured this by looking at regional Google Trends for the search terms "pornography" and "rape." Both were correlated with religiosity, and both were correlated with the gender wage gap.


   Finally, religious societies are also less likely to promote or accept women in leadership positions. "We've got the Pope saying, 'the door is closed, women are not allowed to be leaders in the church,'" Sitzmann said, referring to Pope Francis' 2013 statement on female priests in the Catholic Church. "That sets the stage for a very strong norm."


   She and Campbell found that in more religious societies, women have less representation in politics and in organizational leadership. They also have lower educational attainment and less legal equality.


Closing the gap


  Finally, the researchers conducted experiments to confirm that it was indeed religion, and not some closely related concept like conservatism, that explained the results. They set up an online game in which 91 participants, about half women and half men, acted as managers who had to allocate wages to employees based on performance reviews. All of the participants saw the same performance reviews, but in some cases the employee was named Patricia Anderson and in others was called Michael Taylor.


   Before seeing the performance reviews, some participants saw a description of the mock company they were working for that described it as faith-based. Others saw a description that focused on the company's dedication to communication and community.


   Those who were primed to believe they were working for a religious company allocated 3% more to the male employee compared with the female employee. In contrast, those who thought the organization was secular allocated 6% more to the female employee.


   But there was a way to reverse the inequality. When the researchers told people in the mock religious company that one of the company values was that women needed to be involved, and that the company had a strict anti-sexual-harassment policy, it wiped out the gender wage gap, according to their research paper published Oct. 27 in the Academy of Management Journal.


   This was a heartening result, Sitzmann said, because it suggests that simply being aware of expectations for gender equality will help make people behave more equitably. 



Adapted from: https://www.livescience.com/religious-states-wider-gender-pay-gap.html

The underlined word in “They again found that the more religious the state, the greater the wage gap.” (7th paragraph) refers to
Alternativas
Q4168103 Inglês

Why women make way less than men do in more religious places


By Stephanie Pappas



   Why is there a persistent wage gap between men and women? Turns out, religion may play a big role in the disparity.


   New research finds that the wage gap is 8 percentage points wider in the five most religious states than in the five most secular, with women making 18% less than men in the least religious states and 26% less in the most religious. What's more, the gender gap is projected to vanish in 28 years in the most secular states, compared with a stunning 109 years in the most religious. "If they're in a religious community, our children are not going to know a world in which they're paid equitably," said Traci Sitzmann, an associate professor of management at the University of Colorado, Denver. "It's a little bit scary." 


Religion and wages


  Sitzmann and her colleague Elizabeth Campbell, an assistant professor of work and organizations at the University of Minnesota, were interested in exploring the impacts of religiosity on workforce issues. They started with a global view. Using data from 140 countries, they compared the likelihood of citizens answering "yes" to the question, "Is religion important in your daily life?" with the gender wage gap in those countries as of 2013, the most recent global data available. They found a striking association: The more religious a country, the greater the wage gap. In nations where more than 95% or more people said religion was important in their daily lives, such as Pakistan and the Philippines, women earned around 46% as much as men.


   In countries where fewer than 20% of people said religion was important to them in daily life, such as Sweden and Estonia, women averaged around 75% of men's wages. The United States had moderately high religiosity and women in the U.S. earned 66 cents for every dollar men earned, Sitzmann told Live Science.


  The effect held true for all major world religions, Sitzmann said. It didn't matter if most believers in a country were Jewish, Christian, Muslim, Buddhist, Hindu or adherants to a folk religion. The wage gap was still greater in countries where religion played a major role in daily life.


   The researchers then turned to Gallup survey data on religious service attendance and the importance of religion in daily life in the 50 U.S. states. In the U.S. data, the researchers looked only at full-time wages so as not to skew the results due to women working fewer hours.


   They again found that the more religious the state, the greater the wage gap. (Mississippi, Alabama, Utah, South Dakota and South Carolina were the most religious states; Vermont, Maine, Massachusetts, Rhode Island and Nevada were the least.) The researchers found that religiosity explained 17% of the variability in the gender wage gap between states. To ensure that the wider economy or levels of conservatism weren’t responsible for the difference, the researchers then looked at year-over-year data between 2008 and 2018 and found that the association between religion and wages still held. The gender gap is shrinking over time in the U.S., they found, but it is shrinking faster in secular states compared with religious ones. At current rates, it will take more than a century for the gap to close in the most religious states.


   According to the workplace data analysis company PayScale, women make 81 cents for every dollar men make as of 2020. This analysis compares median salaries for men and women, and does not control for factors like seniority, years experience and education, all of which can be impacted by gender discrimination and gender role expectations.


The pathway to a wage gap


   Sitzmann and Campbell found three reasons for this difference in wages between secular and religious regions. The more religious a country or state, the more that society differentiated the roles of men and women. In other words, women in more religious societies are expected to put family first. The researchers measured this by looking at how many babies women have, how many women work at all, access to abortion and family-friendly work policies. In more religious societies, women have more children, participate less in the workforce, have less access both to abortion and to policies that help balance work with family. 


  Religious societies are also more likely to sexually objectify women, the researchers found. They measured this by looking at regional Google Trends for the search terms "pornography" and "rape." Both were correlated with religiosity, and both were correlated with the gender wage gap.


   Finally, religious societies are also less likely to promote or accept women in leadership positions. "We've got the Pope saying, 'the door is closed, women are not allowed to be leaders in the church,'" Sitzmann said, referring to Pope Francis' 2013 statement on female priests in the Catholic Church. "That sets the stage for a very strong norm."


   She and Campbell found that in more religious societies, women have less representation in politics and in organizational leadership. They also have lower educational attainment and less legal equality.


Closing the gap


  Finally, the researchers conducted experiments to confirm that it was indeed religion, and not some closely related concept like conservatism, that explained the results. They set up an online game in which 91 participants, about half women and half men, acted as managers who had to allocate wages to employees based on performance reviews. All of the participants saw the same performance reviews, but in some cases the employee was named Patricia Anderson and in others was called Michael Taylor.


   Before seeing the performance reviews, some participants saw a description of the mock company they were working for that described it as faith-based. Others saw a description that focused on the company's dedication to communication and community.


   Those who were primed to believe they were working for a religious company allocated 3% more to the male employee compared with the female employee. In contrast, those who thought the organization was secular allocated 6% more to the female employee.


   But there was a way to reverse the inequality. When the researchers told people in the mock religious company that one of the company values was that women needed to be involved, and that the company had a strict anti-sexual-harassment policy, it wiped out the gender wage gap, according to their research paper published Oct. 27 in the Academy of Management Journal.


   This was a heartening result, Sitzmann said, because it suggests that simply being aware of expectations for gender equality will help make people behave more equitably. 



Adapted from: https://www.livescience.com/religious-states-wider-gender-pay-gap.html

The main idea of the text is:
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Q4155801 Inglês
The poem 'Whatif' by Shel Silverstein was first published in his poetry collection entitled “A Light in the Attic”. Read it to answer question.

In terms of the linguistic aspects and text comprehension, which alternative corresponds to the text?
Alternativas
Q4155800 Inglês
The poem 'Whatif' by Shel Silverstein was first published in his poetry collection entitled “A Light in the Attic”. Read it to answer question.

Em relação aos aspectos semânticos e lexicais, qual é a alternativa que corresponde ao texto?
Alternativas
Q4155799 Inglês
Leia o texto para responder à questão a seguir.
According to Collie and Slater in Cruz (2010) literature can be regarded as a rich source of ‘authentic material’ because it conveys two features in its written text: one is ‘language in use,’ that is, the employment of linguistics by those who have mastered it into a fashion intended for native speakers; the second is an aesthetic representation of the spoken language which is meant to recover or represent language within a certain cultural context. . (…) Literature as aesthetic recreation (that is, as something artificial) can be considered a much more “authentic” source and can inspire more authority in the use and enrichment of language than English textbooks or even than direct samples of language, more so if learners develop an “aesthetic reading” of the text (Langer, 1991, 1998; Many, Gerla, Wiseman, & Ellis, 1995). Through this personal and social experience students can develop a closer relationship with language, since they are reconstructing the target language on their own for their own learning process. There are some genres in literature including poetry, short fiction, drama and novel. (…) Poetry offers wonderful opportunities for reading, writing, speaking, and listening practice for English language learners. Poetry also gives students a chance to expand vocabulary knowledge, to play with language, and to work with different rhythms and rhyme patterns. (…) There are three principles to consider in material selection; 1) readability, it means that the poem is able to be read. It has to be clear to read, listen, or watch it on video. 2) suitability, the children are going to read, hear, learn the words, and words convey information and content that are appropriate to their age, maturity, and culture. 3) exploitability, it may simply be for fun and motivation, for social enjoyment within the classroom and worthy purpose. FAUZIAH. The Approaches to Teaching Literature for Young Learners. Journal of English Language Teaching and Linguistics (JELTL) e-ISSN: 2502- 6062, 2016, Vol. 1 (2) www.jeltl.org p. 145-158. Disponível em: . Acesso em: 4 mar. 2020.
Baseando-se na leitura do texto,
Alternativas
Q4155798 Inglês

Read the text below. Question is based on it.


Os elementos linguísticos do texto do cartum revelam que
Alternativas
Q4155797 Inglês

Read the text below. Question is based on it.


Based on the instructor’s comments, the title of the cartoon can be re-written as
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Q4155796 Inglês

Read the text below. Question is based on it.


From the instructor’s comments on the student’s e-mail, he is 
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Q4155794 Inglês
In the excerpt which follows, the teacher is describing activities he/she can conduct with his/her students. Read it to answer question.
Describing pictures
One simple activity that we can do with our students is to ask them to look for a photo that they enjoy, in their Photo Gallery and describe it to their speaking partner (who is in the photo, where it was taken, when it was taken, etc.). This activity generates a lot of speaking and it can even work in a lowresource class. Students can also use pictures to talk to their partners about what they did the previous weekend, in summer, etc.
Taking pictures
We can encourage our learners to take photos of menus, street signs, advertisements or posters in English and read them carefully. Students can also try to spot spelling errors or incorrect use of apostrophe (‘s).
Recording conversations/words
The voice recorder is now a substitute for the portable cassette recorder. An idea for a simple activity that we can do is get the students record themselves speaking, whether it is for short dialogues with their partners or words. Students can then listen to themselves and become more aware of their mistakes.
Using QR codes for reading activities
QR codes are becoming increasingly popular. What a QR code does is bring up a website link that it is connected to or a text for students to read. In order to use QR codes, the phone needs to have a QR code reader and a camera. The teacher can simply display the QR code in the classroom and the learners can scan it and be directed to the text or grammar exercise. Another way to use QR codes is to hide pieces of paper with QR codes in the school and have students search for them, scan them and read the text they are directed to.
Disponível em: . Acesso em: 9 mar. 2020. (Adaptado). 
 By analyzing the descriptions, the teacher uses principles based on
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Q4155793 Inglês
Leia o texto a seguir para responder à questão.

One of the objectives of the project, Re-imagining Multilingualisms, was to reimagine. The term ‘reimagining’ is something extremely important because imagining and being creative are not things we are used to doing in the academy, not in Linguistics at least! We believe that we are empiricists, that we only look at facts and we make conclusions. We are pseudo-scientists. We make conclusions about what we observe, and we think that what we observe has got nothing to do with what we imagine. On the contrary, it has everything to do with what we imagine. So, when we analyse things ideologically, what is ideology? It’s exactly an imagination which has been naturalised and institutionalised. And so, whenever we look at the world, we’re looking at it from the eyes of a particular learned knowledge, an ideology. When we are asked to be able to imagine things, it’s a point of being able to break out of our established learning and looking for something new. Imagining is extremely important in the learning process. If it doesn’t happen, there is no learning. This is one of the important things of Freirean pedagogy. For example, he made the distinction between what he called ‘banking pedagogies’ or ‘transmission pedagogies’ where there’s just reproduction and repetition, and ‘transformative pedagogies’, what he called ‘liberatory pedagogies’, which is where creativity is involved, where you break the simple linearity of repetition and transmission. So how does this work? How do you promote creativity? It is by breaking what previously seemed natural and normal.

(MENEZES DE SOUZA, 2019, p. 9, ênfase no original) MENEZES DE SOUZA, L. M. Decolonial pedagogies, multilingualism and literacies. Multilingual Margins, vol. 6 (1), 2019. p. 9-13. 
According to the text, 
Alternativas
Q4155792 Inglês
Leia o texto a seguir para responder à questão.

One of the objectives of the project, Re-imagining Multilingualisms, was to reimagine. The term ‘reimagining’ is something extremely important because imagining and being creative are not things we are used to doing in the academy, not in Linguistics at least! We believe that we are empiricists, that we only look at facts and we make conclusions. We are pseudo-scientists. We make conclusions about what we observe, and we think that what we observe has got nothing to do with what we imagine. On the contrary, it has everything to do with what we imagine. So, when we analyse things ideologically, what is ideology? It’s exactly an imagination which has been naturalised and institutionalised. And so, whenever we look at the world, we’re looking at it from the eyes of a particular learned knowledge, an ideology. When we are asked to be able to imagine things, it’s a point of being able to break out of our established learning and looking for something new. Imagining is extremely important in the learning process. If it doesn’t happen, there is no learning. This is one of the important things of Freirean pedagogy. For example, he made the distinction between what he called ‘banking pedagogies’ or ‘transmission pedagogies’ where there’s just reproduction and repetition, and ‘transformative pedagogies’, what he called ‘liberatory pedagogies’, which is where creativity is involved, where you break the simple linearity of repetition and transmission. So how does this work? How do you promote creativity? It is by breaking what previously seemed natural and normal.

(MENEZES DE SOUZA, 2019, p. 9, ênfase no original) MENEZES DE SOUZA, L. M. Decolonial pedagogies, multilingualism and literacies. Multilingual Margins, vol. 6 (1), 2019. p. 9-13. 
Considering the linguistic elements in the text, 
Alternativas
Q4155790 Inglês
A Base Nacional Comum Curricular (BNCC), em seu componente sobre a língua inglesa, destaca uma problemática referente ao status do inglês na contemporaneidade e traz conceitos atuais que abordam, entre outros aspectos, as relações entre língua, território e cultura. Priorizando o foco da função social e política da língua inglesa, o documento passa a tratá-la em seu status de 
Alternativas
Q4155789 Inglês

Leia a charge a seguir para responder à questão.

Imagem associada para resolução da questão


The sentence “If you followed me on Twitter you’d know” shows 

Alternativas
Q4155787 Inglês
According to Larsen-Freeman (2000), Suggestopedia or rather Desuggestopedia, as it has now been called to reflect the importance placed on desuggesting limitations on learning, 
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Q4155785 Inglês
The following excerpts are titles of talks, webinars, texts or web pages related to language teaching. Read them to answer question.

‘1966 and all that: a critical history of ELT’

‘Travelling back through our profession’

‘A trip down the memory lane of methodology’

‘A brief history of
In ‘A trip down the memory lane of methodology’, the underlined group of words is 
Alternativas
Q4155784 Inglês
The following excerpts are titles of talks, webinars, texts or web pages related to language teaching. Read them to answer question.

‘1966 and all that: a critical history of ELT’

‘Travelling back through our profession’

‘A trip down the memory lane of methodology’

‘A brief history of
All the titles share a common topic which can be linked to the argument that the study of language teaching methods and approaches
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Q4155783 Inglês
Baseando-se na charge que segue, responda à questão.

No que concerne aos elementos linguísticos desta charge,
Alternativas
Q4155782 Inglês
Baseando-se na charge que segue, responda à questão.

Qual alternativa corresponde à interpretação da charge? 
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Q4139724 Inglês

Instruction: Answer the question based on the following text. The highlighted excerpt from the text is quoted in the question.



How gender bends gender 



(Available in: https://www.languagemagazine.com/2022/03/16/how-gender-bends-meaning/ – text especially

adapted for this test).

The pronoun “It” (l. 14) refers to: 
Alternativas
Respostas
12061: A
12062: D
12063: C
12064: C
12065: D
12066: C
12067: B
12068: A
12069: D
12070: D
12071: C
12072: D
12073: C
12074: B
12075: D
12076: A
12077: A
12078: B
12079: C
12080: B