Questões de Concurso Comentadas sobre interpretação de texto | reading comprehension em inglês

Foram encontradas 8.692 questões

Q3517862 Inglês
        Equipped with spiritual armor against the threats and blows of a new, strange life, literate man marches forth to win victories in war and statecraft, art and science, religion and business. But in achieving these triumphs each civilization brings into being, willy-nilly, a larger and more complex community, increasingly divided against itself by internal cleavages of needs and creeds and fraught with growing contradictions in all spheres of life between theory and practice, faith and works, ideals and realities. The new unity of sentiment and purpose which gloriously characterizes the coming of the great age proves to be short-lived.

         The uneasy balance of instinct, egotism, and ethics, woefully lost with the initial transition from preliteracy to civilization and transiently regained in new devotions to tribal gods, human or divine, is again lost as the orbit of civilization moves from tribe and kingdom and nation to the complex and confusing imperium of the great society and the World State. The acids of rationalism and skepticism dissolve old loyalties. The injunctions of morality, even when reinforced by the vision of the monotheistic higher religions, conflict with reason and self-interest. Man is divided against himself. And therefore men become divided against themselves in new cleavages of rich and poor, in-group and out-group, faithful and infidel, orthodox and heterodox, my side and your side.

Frederick L. Schuman. International politics: the destiny of the
Western State System. New York: McGraw-Hill Book Company, 1948.  

According to the preceding text, judge the following item.  


In the second sentence of the first paragraph, the expression “willy-nilly” indicates that civilizations easily generate more complex communities. 

Alternativas
Q3517861 Inglês
        Equipped with spiritual armor against the threats and blows of a new, strange life, literate man marches forth to win victories in war and statecraft, art and science, religion and business. But in achieving these triumphs each civilization brings into being, willy-nilly, a larger and more complex community, increasingly divided against itself by internal cleavages of needs and creeds and fraught with growing contradictions in all spheres of life between theory and practice, faith and works, ideals and realities. The new unity of sentiment and purpose which gloriously characterizes the coming of the great age proves to be short-lived.

         The uneasy balance of instinct, egotism, and ethics, woefully lost with the initial transition from preliteracy to civilization and transiently regained in new devotions to tribal gods, human or divine, is again lost as the orbit of civilization moves from tribe and kingdom and nation to the complex and confusing imperium of the great society and the World State. The acids of rationalism and skepticism dissolve old loyalties. The injunctions of morality, even when reinforced by the vision of the monotheistic higher religions, conflict with reason and self-interest. Man is divided against himself. And therefore men become divided against themselves in new cleavages of rich and poor, in-group and out-group, faithful and infidel, orthodox and heterodox, my side and your side.

Frederick L. Schuman. International politics: the destiny of the
Western State System. New York: McGraw-Hill Book Company, 1948.  

According to the preceding text, judge the following item.  


The spiritual armor mentioned in the first sentence of the text can be correctly understood as the condition of literacy, which characterizes the notion of civilization adopted by the author.  

Alternativas
Q3517860 Inglês
        Equipped with spiritual armor against the threats and blows of a new, strange life, literate man marches forth to win victories in war and statecraft, art and science, religion and business. But in achieving these triumphs each civilization brings into being, willy-nilly, a larger and more complex community, increasingly divided against itself by internal cleavages of needs and creeds and fraught with growing contradictions in all spheres of life between theory and practice, faith and works, ideals and realities. The new unity of sentiment and purpose which gloriously characterizes the coming of the great age proves to be short-lived.

         The uneasy balance of instinct, egotism, and ethics, woefully lost with the initial transition from preliteracy to civilization and transiently regained in new devotions to tribal gods, human or divine, is again lost as the orbit of civilization moves from tribe and kingdom and nation to the complex and confusing imperium of the great society and the World State. The acids of rationalism and skepticism dissolve old loyalties. The injunctions of morality, even when reinforced by the vision of the monotheistic higher religions, conflict with reason and self-interest. Man is divided against himself. And therefore men become divided against themselves in new cleavages of rich and poor, in-group and out-group, faithful and infidel, orthodox and heterodox, my side and your side.

Frederick L. Schuman. International politics: the destiny of the
Western State System. New York: McGraw-Hill Book Company, 1948.  

According to the preceding text, judge the following item.  


One of the assumptions underlying the text is that there is a fundamental difference between two kinds of human groups: the literate and civilized, on one hand, and the illiterate and uncivilized, on the other. 

Alternativas
Q3517859 Inglês
        Equipped with spiritual armor against the threats and blows of a new, strange life, literate man marches forth to win victories in war and statecraft, art and science, religion and business. But in achieving these triumphs each civilization brings into being, willy-nilly, a larger and more complex community, increasingly divided against itself by internal cleavages of needs and creeds and fraught with growing contradictions in all spheres of life between theory and practice, faith and works, ideals and realities. The new unity of sentiment and purpose which gloriously characterizes the coming of the great age proves to be short-lived.

         The uneasy balance of instinct, egotism, and ethics, woefully lost with the initial transition from preliteracy to civilization and transiently regained in new devotions to tribal gods, human or divine, is again lost as the orbit of civilization moves from tribe and kingdom and nation to the complex and confusing imperium of the great society and the World State. The acids of rationalism and skepticism dissolve old loyalties. The injunctions of morality, even when reinforced by the vision of the monotheistic higher religions, conflict with reason and self-interest. Man is divided against himself. And therefore men become divided against themselves in new cleavages of rich and poor, in-group and out-group, faithful and infidel, orthodox and heterodox, my side and your side.

Frederick L. Schuman. International politics: the destiny of the
Western State System. New York: McGraw-Hill Book Company, 1948.  

According to the preceding text, judge the following item.  


In the first sentence of the second paragraph, “woefully” and “transiently” modify two different actions.  

Alternativas
Q3517858 Inglês
        Equipped with spiritual armor against the threats and blows of a new, strange life, literate man marches forth to win victories in war and statecraft, art and science, religion and business. But in achieving these triumphs each civilization brings into being, willy-nilly, a larger and more complex community, increasingly divided against itself by internal cleavages of needs and creeds and fraught with growing contradictions in all spheres of life between theory and practice, faith and works, ideals and realities. The new unity of sentiment and purpose which gloriously characterizes the coming of the great age proves to be short-lived.

         The uneasy balance of instinct, egotism, and ethics, woefully lost with the initial transition from preliteracy to civilization and transiently regained in new devotions to tribal gods, human or divine, is again lost as the orbit of civilization moves from tribe and kingdom and nation to the complex and confusing imperium of the great society and the World State. The acids of rationalism and skepticism dissolve old loyalties. The injunctions of morality, even when reinforced by the vision of the monotheistic higher religions, conflict with reason and self-interest. Man is divided against himself. And therefore men become divided against themselves in new cleavages of rich and poor, in-group and out-group, faithful and infidel, orthodox and heterodox, my side and your side.

Frederick L. Schuman. International politics: the destiny of the
Western State System. New York: McGraw-Hill Book Company, 1948.  

According to the preceding text, judge the following item.  


It is correct to conclude from the meanings and the grammatical structure of the second sentence of the text that contradictions are part of the “cleavages of needs and creeds”.  

Alternativas
Q3517853 Inglês
        There is nothing inevitable about choices that are environmentally destructive. In 1800, there were indeed 550 steam engines in Europe but there were over 500,000 water mills. Coal was more expensive than hydro power and many industrialists were not persuaded of its added value. It was the economic recession of 1825-1848 with increasing agitation by textile workers over salaries and conditions which made the use of coal-powered, steam-driven spinning machines a much more attractive proposition. More machines meant fewer workers and fewer workers meant fewer demands, notably for wage rises. Therefore, the substantial increase in CO2 emissions in Britain in the first half of the nineteenth century, which through economic competition, war and imperial domination would start a worldwide trend, was not the blind outcome of the machinery of ‘progress’ but the cumulative consequence of a set of very specific decisions taken by identifiable socio-economic actors.

         Similarly, the notion that ecological awareness is only a very recent phenomenon where “humanity” finally woke up to the environmental consequences of its economic activities does not stand up to scrutiny. In the period from the beginnings of the industrial revolution to the decade when the movement towards fossil fuels use becomes more marked, awareness of the relationships between humans and their environment or the “natural world” was widespread. Environmental risks have been clearly and repeatedly signalled from the time of the industrial revolution onwards. The notion of an unthinking humanity bringing destruction upon itself does not bear up to examination.

Michael Cronin. Eco-Translation: translation and ecology in the
Age of the Anthropocene. New York: Routledge, 2017. p. 11-12 (adapted). 

In relation to the previous text, judge the item that follow. 


The second sentence of the first paragraph indicates that, in 1800, there were already anthropogenic changes in nature. 

Alternativas
Q3517852 Inglês
        They couldn’t even tell the time — this uncountable army of believers.

         The warriors of God pushed on to the gates of the imperial city of Constantinople, their arrival heralded by a plague of locusts that destroyed the vines but left the wheat untouched. Their leader, an implacable cleric who had appeared from nowhere to great popular acclaim, exhorted his charges to holy war against the infidel with promises of a home in paradise. Disease and malnutrition were rife. Medical care often involved exorcism of the amputation of injured limbs. Torture and other ordeals settled criminal cases.

         Few had any learning at all. What education there was back home consisted of memorizing outdated texts under the watchful eyes of hidebound doctors of religion. They had no understanding of basic technology, science, or mathematics. They could not date their most important holy days, nor chart the regular movements of the sun, the moon, and the planets. They knew nothing of papermaking or the use of lenses and mirrors, and they had no inkling of the prince of contemporary scientific instruments — the astrolabe. Natural phenomena, such as an eclipse of the moon or a sudden change in weather, terrified them. They though it was black magic.

         The arrival of this fanatical army horrified the locals. Who were these pale-skinned, blue-eyed barbarians, marching under the sign of the cross, and what did they want on Arab shores at the dawn of the twelfth Christian century?

Jonathan Lyons. The House of Wisdom. How the Arabs Transformed
Western Civilization. London: Bloomsbury, 2009. p. 9 (adapted).  

Based on the preceding text, judge the following item. 


In all its occurrences in the third paragraph, the pronoun “They” refers to “The warriors of God” (second paragraph), also referred in the text as “barbarians” (last paragraph). 

Alternativas
Q3517850 Inglês
        They couldn’t even tell the time — this uncountable army of believers.

         The warriors of God pushed on to the gates of the imperial city of Constantinople, their arrival heralded by a plague of locusts that destroyed the vines but left the wheat untouched. Their leader, an implacable cleric who had appeared from nowhere to great popular acclaim, exhorted his charges to holy war against the infidel with promises of a home in paradise. Disease and malnutrition were rife. Medical care often involved exorcism of the amputation of injured limbs. Torture and other ordeals settled criminal cases.

         Few had any learning at all. What education there was back home consisted of memorizing outdated texts under the watchful eyes of hidebound doctors of religion. They had no understanding of basic technology, science, or mathematics. They could not date their most important holy days, nor chart the regular movements of the sun, the moon, and the planets. They knew nothing of papermaking or the use of lenses and mirrors, and they had no inkling of the prince of contemporary scientific instruments — the astrolabe. Natural phenomena, such as an eclipse of the moon or a sudden change in weather, terrified them. They though it was black magic.

         The arrival of this fanatical army horrified the locals. Who were these pale-skinned, blue-eyed barbarians, marching under the sign of the cross, and what did they want on Arab shores at the dawn of the twelfth Christian century?

Jonathan Lyons. The House of Wisdom. How the Arabs Transformed
Western Civilization. London: Bloomsbury, 2009. p. 9 (adapted).  

Based on the preceding text, judge the following item. 


According to the text, as a consequence of the arrival of the warriors, the vines mentioned in the second paragraph were attacked by a widespread plant disease. 

Alternativas
Q3517849 Inglês
        They couldn’t even tell the time — this uncountable army of believers.

         The warriors of God pushed on to the gates of the imperial city of Constantinople, their arrival heralded by a plague of locusts that destroyed the vines but left the wheat untouched. Their leader, an implacable cleric who had appeared from nowhere to great popular acclaim, exhorted his charges to holy war against the infidel with promises of a home in paradise. Disease and malnutrition were rife. Medical care often involved exorcism of the amputation of injured limbs. Torture and other ordeals settled criminal cases.

         Few had any learning at all. What education there was back home consisted of memorizing outdated texts under the watchful eyes of hidebound doctors of religion. They had no understanding of basic technology, science, or mathematics. They could not date their most important holy days, nor chart the regular movements of the sun, the moon, and the planets. They knew nothing of papermaking or the use of lenses and mirrors, and they had no inkling of the prince of contemporary scientific instruments — the astrolabe. Natural phenomena, such as an eclipse of the moon or a sudden change in weather, terrified them. They though it was black magic.

         The arrival of this fanatical army horrified the locals. Who were these pale-skinned, blue-eyed barbarians, marching under the sign of the cross, and what did they want on Arab shores at the dawn of the twelfth Christian century?

Jonathan Lyons. The House of Wisdom. How the Arabs Transformed
Western Civilization. London: Bloomsbury, 2009. p. 9 (adapted).  

Based on the preceding text, judge the following item. 


According to the last paragraph of the text, the local population of the Arab shores was greatly frightened by the presence of the newcomers because nobody knew what their purpose was.  

Alternativas
Q3517847 Inglês
        Diplomacy is often described as an art, involving decisions shaped by sensitive political nuances that require human judgment, cultural understanding, and emotional intelligence — qualities that AI cannot fully replicate. While AI can support decision-making, it may also manipulate human behavior subtly, especially through systems developed in countries with different geopolitical priorities. This deepens the AI divide between technologically advanced and resource-limited nations, embedding linguistic and cultural biases and reinforcing global power asymmetries. As algorithms take their place alongside diplomats, the art of negotiation now meets the science of AI. The future of diplomacy must lie in fostering a symbiotic relationship where AI enhances human expertise, streamlines processes, and offers new strategic tools while leaving the nuanced art of diplomacy in human hands.

        Diplomatic institutions adopting such technologies should also adopt guardrails to clarify how these systems inform decision-making. To ensure that AI systems function appropriately across diverse cultural contexts, adaptive and responsible AI frameworks should be integrated into policy discussions at the national and international levels. Crucially, any AI deployment must prioritise human agency. The goal must not be to automate diplomacy, but to augment it. AI’s incorporation into diplomacy offers both promise and peril. While the technology supports efficiency and expands access to information, it must be governed by strong ethical frameworks, particularly when it can shape global power relations through sensitive negotiations. Rather than embracing AI as a magic wand, it must be approached as a double-edged sword that is capable of assisting, but never replacing the unique human skills that diplomacy demands. 

Anusha Guru. The Future of Diplomacy: AI’s Expanding Role in International Affairs.
In: Observer Research Foundation, 18/6/2025. Internet:<www.orfonline.org>  (adapted). 

Judge the following item based on the ideas presented in the preceding text, as well as on its linguistic aspects. 


The text suggests that, although AI can assist diplomats, it cannot fully replace the human qualities required in diplomacy.  

Alternativas
Q3517846 Inglês
        Diplomacy is often described as an art, involving decisions shaped by sensitive political nuances that require human judgment, cultural understanding, and emotional intelligence — qualities that AI cannot fully replicate. While AI can support decision-making, it may also manipulate human behavior subtly, especially through systems developed in countries with different geopolitical priorities. This deepens the AI divide between technologically advanced and resource-limited nations, embedding linguistic and cultural biases and reinforcing global power asymmetries. As algorithms take their place alongside diplomats, the art of negotiation now meets the science of AI. The future of diplomacy must lie in fostering a symbiotic relationship where AI enhances human expertise, streamlines processes, and offers new strategic tools while leaving the nuanced art of diplomacy in human hands.

        Diplomatic institutions adopting such technologies should also adopt guardrails to clarify how these systems inform decision-making. To ensure that AI systems function appropriately across diverse cultural contexts, adaptive and responsible AI frameworks should be integrated into policy discussions at the national and international levels. Crucially, any AI deployment must prioritise human agency. The goal must not be to automate diplomacy, but to augment it. AI’s incorporation into diplomacy offers both promise and peril. While the technology supports efficiency and expands access to information, it must be governed by strong ethical frameworks, particularly when it can shape global power relations through sensitive negotiations. Rather than embracing AI as a magic wand, it must be approached as a double-edged sword that is capable of assisting, but never replacing the unique human skills that diplomacy demands. 

Anusha Guru. The Future of Diplomacy: AI’s Expanding Role in International Affairs.
In: Observer Research Foundation, 18/6/2025. Internet:<www.orfonline.org>  (adapted). 

Judge the following item based on the ideas presented in the preceding text, as well as on its linguistic aspects. 


According to the text, the use of AI in diplomacy reduces the risk of reinforcing global inequalities. 

Alternativas
Q3517844 Inglês
        Diplomacy is often described as an art, involving decisions shaped by sensitive political nuances that require human judgment, cultural understanding, and emotional intelligence — qualities that AI cannot fully replicate. While AI can support decision-making, it may also manipulate human behavior subtly, especially through systems developed in countries with different geopolitical priorities. This deepens the AI divide between technologically advanced and resource-limited nations, embedding linguistic and cultural biases and reinforcing global power asymmetries. As algorithms take their place alongside diplomats, the art of negotiation now meets the science of AI. The future of diplomacy must lie in fostering a symbiotic relationship where AI enhances human expertise, streamlines processes, and offers new strategic tools while leaving the nuanced art of diplomacy in human hands.

        Diplomatic institutions adopting such technologies should also adopt guardrails to clarify how these systems inform decision-making. To ensure that AI systems function appropriately across diverse cultural contexts, adaptive and responsible AI frameworks should be integrated into policy discussions at the national and international levels. Crucially, any AI deployment must prioritise human agency. The goal must not be to automate diplomacy, but to augment it. AI’s incorporation into diplomacy offers both promise and peril. While the technology supports efficiency and expands access to information, it must be governed by strong ethical frameworks, particularly when it can shape global power relations through sensitive negotiations. Rather than embracing AI as a magic wand, it must be approached as a double-edged sword that is capable of assisting, but never replacing the unique human skills that diplomacy demands. 

Anusha Guru. The Future of Diplomacy: AI’s Expanding Role in International Affairs.
In: Observer Research Foundation, 18/6/2025. Internet:<www.orfonline.org>  (adapted). 

Judge the following item based on the ideas presented in the preceding text, as well as on its linguistic aspects. 


The author argues that the ethical governance of AI’s application in diplomacy is especially critical because its influence may extend beyond technical efficiency to altering the global distribution of political power. 

Alternativas
Q3517843 Inglês
        A lack of women at decision-making tables around the world is hindering progress when it comes to tackling conflicts or improving health and standard of living, the highest-ranking woman in the UN (United Nations) has said.

         “We’re half the population. And what we bring to the table is incredibly important and it’s missing”, said Amina Mohammed, the UN deputy secretary general. “I think it’s why mostly our human development indices are so bad, why we have so many conflicts and we’re unable to come out of the conflicts.”

         Since her appointment in 2017, Mohammed has been a constant voice in pushing back against the under-representation of women in politics, diplomacy and even the UN general assembly. Her efforts have helped cast a spotlight on the fact that women remain relegated to the margins of power around the world; last year the global proportion of female lawmakers stood at 26.9%, according to Switzerland’s Inter-Parliamentary Union.

         Speaking to The Guardian, Mohammed said “flexing muscle and testosterone” often dominated at tables of power around the world. “This win, win, win at all costs — I think that would change if women were at the table”, she said. 

        She acknowledged that the world had seen a handful of female leaders who had not used their position to advocate for greater peace or conflict resolution. “Fair point, we see women in power and they’re sometimes the image of men”, she said. But she described it as unfair to judge women on an individual basis while they were still within the confines of a system dominated by men. “We don’t judge men that way.”

         Mohammed highlighted how many parts of society still view women in power as “about taking away, rather than adding” value. “And we have to change that mentality”, she said.

       “We kept looking at the Band-aid: put the women in office, let’s have affirmative action. And we never connected the dots for women themselves to build the constituencies and to go out and vote”, she said. “So we have to have a conversation with women first. Because if we’re doing this for women, should it not be by women?”

Ashifa Kassam. Lack of women at global tables of power hinders progress, says top UN official.
In: The Guardian, 19/6/2024. Internet:: <www.theguardian.com.>  (adapted). 

Based on the previous text, judge the following item.  


In the fourth paragraph, it can be inferred from the expressions ‘flexing muscle and testosterone’ and ‘win at all costs’ that, for Mohammed, the male dominance in political representation evokes an attitude of aggressiveness, strength, and competition. 

Alternativas
Q3517841 Inglês
        A lack of women at decision-making tables around the world is hindering progress when it comes to tackling conflicts or improving health and standard of living, the highest-ranking woman in the UN (United Nations) has said.

         “We’re half the population. And what we bring to the table is incredibly important and it’s missing”, said Amina Mohammed, the UN deputy secretary general. “I think it’s why mostly our human development indices are so bad, why we have so many conflicts and we’re unable to come out of the conflicts.”

         Since her appointment in 2017, Mohammed has been a constant voice in pushing back against the under-representation of women in politics, diplomacy and even the UN general assembly. Her efforts have helped cast a spotlight on the fact that women remain relegated to the margins of power around the world; last year the global proportion of female lawmakers stood at 26.9%, according to Switzerland’s Inter-Parliamentary Union.

         Speaking to The Guardian, Mohammed said “flexing muscle and testosterone” often dominated at tables of power around the world. “This win, win, win at all costs — I think that would change if women were at the table”, she said. 

        She acknowledged that the world had seen a handful of female leaders who had not used their position to advocate for greater peace or conflict resolution. “Fair point, we see women in power and they’re sometimes the image of men”, she said. But she described it as unfair to judge women on an individual basis while they were still within the confines of a system dominated by men. “We don’t judge men that way.”

         Mohammed highlighted how many parts of society still view women in power as “about taking away, rather than adding” value. “And we have to change that mentality”, she said.

       “We kept looking at the Band-aid: put the women in office, let’s have affirmative action. And we never connected the dots for women themselves to build the constituencies and to go out and vote”, she said. “So we have to have a conversation with women first. Because if we’re doing this for women, should it not be by women?”

Ashifa Kassam. Lack of women at global tables of power hinders progress, says top UN official.
In: The Guardian, 19/6/2024. Internet:: <www.theguardian.com.>  (adapted). 

Based on the previous text, judge the following item.  


According to the text, Mohammed claims that affirmative action alone is not enough to solve women under-representation because it lacks a strategy for engaging women as political agents and voters. 

Alternativas
Q3517838 Inglês
        A lack of women at decision-making tables around the world is hindering progress when it comes to tackling conflicts or improving health and standard of living, the highest-ranking woman in the UN (United Nations) has said.

         “We’re half the population. And what we bring to the table is incredibly important and it’s missing”, said Amina Mohammed, the UN deputy secretary general. “I think it’s why mostly our human development indices are so bad, why we have so many conflicts and we’re unable to come out of the conflicts.”

         Since her appointment in 2017, Mohammed has been a constant voice in pushing back against the under-representation of women in politics, diplomacy and even the UN general assembly. Her efforts have helped cast a spotlight on the fact that women remain relegated to the margins of power around the world; last year the global proportion of female lawmakers stood at 26.9%, according to Switzerland’s Inter-Parliamentary Union.

         Speaking to The Guardian, Mohammed said “flexing muscle and testosterone” often dominated at tables of power around the world. “This win, win, win at all costs — I think that would change if women were at the table”, she said. 

        She acknowledged that the world had seen a handful of female leaders who had not used their position to advocate for greater peace or conflict resolution. “Fair point, we see women in power and they’re sometimes the image of men”, she said. But she described it as unfair to judge women on an individual basis while they were still within the confines of a system dominated by men. “We don’t judge men that way.”

         Mohammed highlighted how many parts of society still view women in power as “about taking away, rather than adding” value. “And we have to change that mentality”, she said.

       “We kept looking at the Band-aid: put the women in office, let’s have affirmative action. And we never connected the dots for women themselves to build the constituencies and to go out and vote”, she said. “So we have to have a conversation with women first. Because if we’re doing this for women, should it not be by women?”

Ashifa Kassam. Lack of women at global tables of power hinders progress, says top UN official.
In: The Guardian, 19/6/2024. Internet:: <www.theguardian.com.>  (adapted). 

Based on the previous text, judge the following item.  


According to the text, more than one-third of lawmakers worldwide are women.  

Alternativas
Q3517837 Inglês
        A lack of women at decision-making tables around the world is hindering progress when it comes to tackling conflicts or improving health and standard of living, the highest-ranking woman in the UN (United Nations) has said.

         “We’re half the population. And what we bring to the table is incredibly important and it’s missing”, said Amina Mohammed, the UN deputy secretary general. “I think it’s why mostly our human development indices are so bad, why we have so many conflicts and we’re unable to come out of the conflicts.”

         Since her appointment in 2017, Mohammed has been a constant voice in pushing back against the under-representation of women in politics, diplomacy and even the UN general assembly. Her efforts have helped cast a spotlight on the fact that women remain relegated to the margins of power around the world; last year the global proportion of female lawmakers stood at 26.9%, according to Switzerland’s Inter-Parliamentary Union.

         Speaking to The Guardian, Mohammed said “flexing muscle and testosterone” often dominated at tables of power around the world. “This win, win, win at all costs — I think that would change if women were at the table”, she said. 

        She acknowledged that the world had seen a handful of female leaders who had not used their position to advocate for greater peace or conflict resolution. “Fair point, we see women in power and they’re sometimes the image of men”, she said. But she described it as unfair to judge women on an individual basis while they were still within the confines of a system dominated by men. “We don’t judge men that way.”

         Mohammed highlighted how many parts of society still view women in power as “about taking away, rather than adding” value. “And we have to change that mentality”, she said.

       “We kept looking at the Band-aid: put the women in office, let’s have affirmative action. And we never connected the dots for women themselves to build the constituencies and to go out and vote”, she said. “So we have to have a conversation with women first. Because if we’re doing this for women, should it not be by women?”

Ashifa Kassam. Lack of women at global tables of power hinders progress, says top UN official.
In: The Guardian, 19/6/2024. Internet:: <www.theguardian.com.>  (adapted). 

Based on the previous text, judge the following item.  


Amina Mohammed believes that women’s absence from decision-making roles is the only reason global development remains stagnant.  

Alternativas
Q3510809 Inglês
        Synesthesia is when you hear music, but you see shapes. Or you hear a word or a name and instantly see a color. Synesthesia is a name for when you experience one of your senses through another. For example, you might hear the name "Alex" and see green. Or you might read the word "street" and taste citrus fruit.
        The word "synesthesia" has Greek roots. It translates to “perceive together.” Synesthesia isn’t a disease or disorder. It won’t harm your health, and it doesn’t mean you’re mentally ill. Some studies suggest people who have it may do better on memory and intelligence tests than those who don’t.
        One of the most common responses is to see letters, numbers, or sounds as colors. You might also see or hear a word and taste food; hear sounds and see shapes or patterns; feel a touch when seeing someone else being touched. (This is called mirror touch.)
        It can be an annoyance. But most synesthetes see their condition as a sixth sense, not a drawback.
        You can’t control it. The response happens right away. For example, if you hear a new piece of music, you may see a color or taste a flavor without any effort. It just happens.
        It’s internal, mostly. The colors are just in your mind.
        It stays the same over time. If you see the letter "A" in green today, you’ll see it in green 10 years from now.
        It often starts in childhood. Studies of kids with synesthesia found that it develops over time.
webmd.com. December 17, 2024. Adaptado. 
De acordo com o texto apresentado, a sinestesia pode ser descrita como
Alternativas
Q3510808 Inglês

        Scientists have found that generally the world feels brighter when you wake up. 


        People start the day in the best frame of mind in the morning, but end in the worst, at about midnight, the findings suggest, with the day of the week and the season also playing a part.


        Mental health also tends to be more varied at weekends but steadier during the week, according to the study led by University College London.


        “Generally, things do seem better in the morning,” the researchers concluded.


        Mental health and wellbeing are dynamic in nature, and subject to change over short and long periods. However, few studies have looked at how they might change over the course of the day.


        Scientists wanted to explore whether time of day was associated with variations in mental health, happiness, life satisfaction, sense of life being worthwhile and loneliness.


        People in the study answered questionnaires, with questions such as: “In the past week, how happy did you feel?”, “How satisfied have you been with your life?”, and “To what extent have you felt the things you are doing in your life are worthwhile?”


        Factors such as age, health conditions and whether people worked were taken into account.


        The results showed that happiness, life satisfaction, and worthwhile ratings were all higher on Mondays and Fridays than on Sundays, while happiness was also higher on Tuesdays. There was no evidence that loneliness differed across days of the week.


        There was clear evidence of a seasonal influence on mood. Compared with winter, people tended to have lower levels of depressive and anxiety symptoms and loneliness, and higher levels of happiness, and feeling that life was worthwhile in the three other seasons.


        Mental health was best in the summer across all outcomes. But the season didn’t affect the associations observed across the day, however.


        This was an observational study, so it cannot establish cause.


The Guardian.com. February 5, 2025. Adaptado.

No trecho “Factors such as age, health conditions and whether people worked were taken into account” (8º parágrafo), o termo "whether" indica
Alternativas
Q3510807 Inglês

        Scientists have found that generally the world feels brighter when you wake up. 


        People start the day in the best frame of mind in the morning, but end in the worst, at about midnight, the findings suggest, with the day of the week and the season also playing a part.


        Mental health also tends to be more varied at weekends but steadier during the week, according to the study led by University College London.


        “Generally, things do seem better in the morning,” the researchers concluded.


        Mental health and wellbeing are dynamic in nature, and subject to change over short and long periods. However, few studies have looked at how they might change over the course of the day.


        Scientists wanted to explore whether time of day was associated with variations in mental health, happiness, life satisfaction, sense of life being worthwhile and loneliness.


        People in the study answered questionnaires, with questions such as: “In the past week, how happy did you feel?”, “How satisfied have you been with your life?”, and “To what extent have you felt the things you are doing in your life are worthwhile?”


        Factors such as age, health conditions and whether people worked were taken into account.


        The results showed that happiness, life satisfaction, and worthwhile ratings were all higher on Mondays and Fridays than on Sundays, while happiness was also higher on Tuesdays. There was no evidence that loneliness differed across days of the week.


        There was clear evidence of a seasonal influence on mood. Compared with winter, people tended to have lower levels of depressive and anxiety symptoms and loneliness, and higher levels of happiness, and feeling that life was worthwhile in the three other seasons.


        Mental health was best in the summer across all outcomes. But the season didn’t affect the associations observed across the day, however.


        This was an observational study, so it cannot establish cause.


The Guardian.com. February 5, 2025. Adaptado.

De acordo com o texto, a relação entre estações do ano e variação emocional torna mais plausível a inferência de que
Alternativas
Q3510804 Inglês
        The idea of time blindness, or difficulty perceiving and managing time, has spread across social media. While there is no diagnosis for it, some people explain that, despite their best efforts, they frequently lose track of time, underestimate or overestimate how long tasks will take, show up late, and miss deadlines.

        Time blindness is a psychological phenomenon that nearly everyone experiences from time to time, said Michael Manos, at the Cleveland Clinic.

        “Who doesn’t get completely occupied with a hobby or a conversation they’re having with somebody, or some kind of activity that is so interesting that it occupies attention, and it takes attention away from other things that might be pressing?” he said.

        Not all experts agree, but some suggest that it could be a limitation for some people.

        Renae Beaumont, an associate professor of psychology in clinical psychiatry, said time blindness and flow, a state of intense focus in an activity that is engaging, enjoyable and temporarily distracts from the passage of time, are different phenomena.

        “Flow is typically associated with positive emotions when you’re doing something you enjoy, and you are able to shift to a different task when you need to. Time blindness involves getting stuck, losing track of time and typically having trouble transitioning to a different task,” she said.

        There is no clear consensus, but some researchers consider time blindness to be an impairment in temporal perception, or the way the brain experiences time.

        Certain strategies may help people who struggle with time perception and management, experts said. 

        Use digital reminders including alarms, timers and calendars to keep track of appointments, dates and deadlines.

Washington Post. February 5, 2025. Adaptado.
Conforme o texto, uma característica do conceito de “flow” envolve
Alternativas
Respostas
941: E
942: C
943: C
944: C
945: E
946: C
947: C
948: E
949: E
950: C
951: E
952: C
953: C
954: C
955: E
956: E
957: C
958: D
959: E
960: B